Buddha Abhidhamma - Ultimate Science - BuddhaNet

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192 Bhåmi and Persons Twelve types of persons (puggala) have been mentioned just before the conclusion of chapter IV. We shall now place these persons in the various planes of existence to which they belong. 1 In the four apàya abodes, only the duggati-ahetuka person is found. 2 In the human realm and catumahàràjika realm, eleven types of persons with the exception of the duggatiahetuka person are present. 3 In the five higher sensuous blissful planes, ten types of persons with the exception of the duggati-ahetuka person and the sugati-ahetuka person are present. 4 In the ten råpa-brahma planes with the exception of asa¤¤àsatta and five suddhàvàsas, one tihetuka-puthujjana person and eight ariya persons are present. 5 In the asa¤¤àsatta heaven, only one sugati-ahetuka person who is born with jãvita råpa only is present. 6 In the five suddhàvàsa heavens, anàgàmi-phalaññha person, arahatta-maggaññha person and arahatta-phalaññha person are present. The anàgàmãs, who attained the fourth jhàna in the human realm, are born here after their expiration in the human realm. In due course they attain the arahatship in the suddhàvàsa heavens. 7 In the four aråpa-planes, seven ariya persons (with the exception of sotàpatti-maggaññha person) and one tihetukaputhujjana person are present. Sotàpatti-magga is not attainable in these planes. Sotàpanna persons, who attain aråpa-jhàna in the human realm, may be reborn in aråpaplanes and they may attain higher maggas and phalas in due course.
193 Four Modes of Rebirth (Pañisandhi-catukka) 1 Apàya-pañisandhi (woeful rebirth) – Akusala-vipàka upekkhà santiraõa ahetuka citta 2 Kàma-sugati pañisandhi (Sensuous blissful rebirth) – a Kàma-sugati ahetuka-pañisandhi = kusala-vipàka santiraõa ahetuka-citta. b Kàma-sugati sahetuka-pañisandhi = 8 mahà-vipàka cittas. 3 Råpa-pañisandhi (rebirth in Råpa-planes) – 5 Råpàvacara-vipàka cittas + jãvita-navaka-kalàpa råpapañisandhi. 4 Aråpa-pañisandhi (rebirth in the Aråpa planes) – 4 Aråpàvacara-vipàka cittas. Notes: a One apàya-pañisandhi, one kàma-sugati ahetuka-pañisandhi and 8 kàmasugati sahetuka pañisandhis together make up 10 kàma-pañisandhis. b Five råpàvacara-vipàka cittas and jãvita-navaka-kalàpa råpapañisandhi together make up 6 råpa-pañisandhis. c Ten kàma-pañisandhis, 6 råpa-pañisandhis and 4 aråpapañisandhis together make up 20 types of pañisandhi (rebirth). The number of pañisandhi exceeds the number of rebirthconsciousness by one, because there is one råpa-pañisandhi. Person and Pañisandhi 1. The four apàya-persons in niriya, tiracchàna, peta and asura planes are born with akusala-vipàka upekkhà santiraõa ahetuka citta. This citta is the resultant of immoral kamma. It becomes the relinking (rebirth-consciousness) at the
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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135 3 There are 42 cittas which som
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138 So the life-time of a citta is
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140 6 Mano-dvàra-vãthi = Mano-vi
Page 142 and 143: 142 Six Types of Visayappavatti ‘
Page 144 and 145: 144 ‘somanassa-sahagataü ¤àõa
Page 146 and 147: 146 Three types of Bhavaïga Cittas
Page 148 and 149: 148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
Page 150 and 151: 150 2 The Occurrence of Mahantà-ra
Page 152 and 153: 152 Thus there are two mahantà-ram
Page 154 and 155: 154 b-f In the next five successive
Page 156 and 157: 156 sense-object and the cakkhu-pas
Page 158 and 159: 158 “Pa¤ca-dvàràvajjana, pa¤c
Page 160 and 161: 160 santàraõa is borne by the had
Page 162 and 163: 162 This vãthi is known as “ativ
Page 164 and 165: 164 Thus, after a pa¤ca-dvàra vã
Page 166 and 167: 166 If a person, who is not yet an
Page 168 and 169: 168 2 When one enters the meditativ
Page 170 and 171: 170 object of meditation. On realiz
Page 172 and 173: 172 Abhi¤¤à Appanà Vãthis Thos
Page 174 and 175: 174 Magga Appanà Vãthis Those, wh
Page 176 and 177: 176 4 If the anàgam undertakes ins
Page 178 and 179: 178 Then bhavaïga cittas sink into
Page 180 and 181: 180 Vipàka Niyàma ‘Niyàma’ m
Page 182 and 183: 182 Procedure of Tadàlambaõa Tad
Page 184 and 185: 184 Puthujjana 1 Duggati-ahetuka-pu
Page 187 and 188: Chapter 5 VäTHIMUT or BHæMI Plane
Page 189 and 190: 189 ii Vi¤¤àna¤càyatana-bhåmi
Page 191: 191 i ii iii iv The 3 planes of fir
Page 195 and 196: 195 v Asa¤¤àsatta brahmas are bo
Page 197 and 198: 197 grown-up person about 16 years
Page 199 and 200: 199 belong to the catumahàràjikà
Page 201 and 202: 201 TABLE 5.3 Life-spans of Brahmas
Page 203 and 204: 203 and opposite reaction”. Thus
Page 205 and 206: 205 As an example of the operation
Page 207 and 208: 207 The old monk calmed down, paid
Page 209 and 210: 209 majestically to the door and co
Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
Page 221 and 222: 221 jhàna kusala-kamma give birth
Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
Page 235 and 236: 235 Notes: a The names in brackets
Page 237 and 238: 237 2 Vacã-vi¤¤atti - movement o
Page 239 and 240: 239 Because they should be contempl
Page 241 and 242: 241 ‘Olàrika’ means ‘gross o
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243 Fire in Water and Water in Fire
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245 Hasituppàda and 4 somanassa-ma
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247 6 Cittaja-råpas (15) 2 cittaja
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249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
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278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
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290 Nibbàna is Khandha-vimutti In
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292 sound strikes the ear-base, sot
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294 5 Four Ariya-saccas (Four Noble
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296 5 The Noble Truth of Suffering
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298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
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316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
Page 360 and 361:
360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
Page 383 and 384:
383 ‘Parikamma-samàdhi’ is ‘
Page 385 and 386:
385 Notes: 1 There are 25 kammaññ
Page 387 and 388:
387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
Page 395 and 396:
395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
Page 407 and 408:
407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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