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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
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133 Now the eye-organ, i.e., cakkhu
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- Page 138 and 139: 138 So the life-time of a citta is
- Page 140 and 141: 140 6 Mano-dvàra-vãthi = Mano-vi
- Page 142 and 143: 142 Six Types of Visayappavatti ‘
- Page 144 and 145: 144 ‘somanassa-sahagataü ¤àõa
- Page 146 and 147: 146 Three types of Bhavaïga Cittas
- Page 148 and 149: 148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
- Page 150 and 151: 150 2 The Occurrence of Mahantà-ra
- Page 152 and 153: 152 Thus there are two mahantà-ram
- Page 154 and 155: 154 b-f In the next five successive
- Page 156 and 157: 156 sense-object and the cakkhu-pas
- Page 158 and 159: 158 “Pa¤ca-dvàràvajjana, pa¤c
- Page 160 and 161: 160 santàraõa is borne by the had
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- Page 166 and 167: 166 If a person, who is not yet an
- Page 168 and 169: 168 2 When one enters the meditativ
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- Page 174 and 175: 174 Magga Appanà Vãthis Those, wh
- Page 176 and 177: 176 4 If the anàgam undertakes ins
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- Page 180 and 181: 180 Vipàka Niyàma ‘Niyàma’ m
- Page 182 and 183: 182 Procedure of Tadàlambaõa Tad
- Page 184 and 185: 184 Puthujjana 1 Duggati-ahetuka-pu
- Page 188 and 189: 188 Four planes of Existence The pl
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- Page 192 and 193: 192 Bhåmi and Persons Twelve types
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- Page 196 and 197: 196 one, and consequently the jhàn
- Page 198 and 199: 198 Again, Mallika, the queen of Ki
- Page 200 and 201: 200 iii Lord Buddha preached Abhidh
- Page 202 and 203: 202 Four Kinds of Kamma (Kamma-catu
- Page 204 and 205: 204 Kamma is a law in itself, and i
- Page 206 and 207: 206 3 âciõõa-kamma Habitual kamm
- Page 208 and 209: 208 The king was in ecstasy for som
- Page 210 and 211: 210 the third life till the last li
- Page 212 and 213: 212 b Kañaññà-råpa - kammaja-r
- Page 214 and 215: 214 Ten Kusala-kamma-pathas These a
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- Page 218 and 219: 218 vipàka upekkhà-santiraõa cit
- Page 220 and 221: 220 cittas, excluding ghàna-vi¤¤
- Page 222 and 223: 222 c Faculty of sati (mindfulness)
- Page 224 and 225: 224 If the kamma-nimitta belongs to
- Page 226 and 227: 226 When the kamma which is going t
- Page 228 and 229: 228 iv yatana-pañisandhi, n’evas
- Page 230 and 231: 230 Råpa may change state, form an
- Page 232 and 233: 232 4 Vàyo The element of motion o
- Page 234 and 235: 234 Five Pasàda-råpas (Sensitive
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236 Jãvitindriya may be regarded a
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238 3 Jaratà-råpa - råpa that de
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240 1 Ajjhattika-råpa The five pas
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242 Of the five sense organs, the e
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244 kamma comprise 12 akusala cetan
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246 Types of Råpa Ekaja-råpa - r
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248 It should be noted that kalàpa
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250 1 Utuja-suddhaññhaka (pure oc
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252 Cittaja-råpa begins to form fr
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254 not arise. Therefore, at the ti
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256 Recently I have interviewed man
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258 Three Modes of Nibbàna 1 Su¤
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Chapter 7 SAMUCCAYA Compendium of U
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263 4 Avijjàsava - ignorance with
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265 5 Four Upàdànas (Four Graspin
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267 torpor with water covered by mo
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269 b The Fetters according to Abhi
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271 TABLE 7.1 Akusala-saïgaha 14 A
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273 Three moral roots (kusala-hetus
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275 associates (sampayutta-dhammas)
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277 7 Ottappa-bala - moral dread; i
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279 2 Phassàhàra - contact or sen
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281 2 The reasons why ‘sati’ ha
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283 1 Saddhindriya - faith or confi
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285 Sãla-maggaïgas (morality) 3 S
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287 TABLE 7.2 Bodhipakkhiya-sangaha
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289 2 Vedanupàdànakkhandha - feel
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291 4 Jivhàyatana - jivhà-pasàda
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293 10 Rasa-dhàtu - rasa - taste 1
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295 The essential Elements of each
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Chapter 8 PACCAYA Cause or Conditio
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299 7 Vedanà-paccayà taõhà - De
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301 2 Saïkhàra-paccayà Vi¤¤àn
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303 So far, i.e. up to the third ca
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305 Phassa and vedanà arise simult
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307 the five-objects, and essential
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309 As saïkhàra conditions the ar
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311 Soka (worry or sorrow) is the u
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313 dhamma; so also are taõhà and
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315 4 Four Abridgments (Saïkhepa)
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317 DIAGRAM 8.2 The Wheel of Pañic
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319 Also on account of ignorance ab
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321 The 24 Modes of Conditionality
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323 any interruption in the lineage
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325 the formation of this solar sys
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327 In the same way the four nutrim
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329 21 Atthi-paccaya (Presence cond
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331 2 Paccayaniddeso 1 hetupaccayot
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333 anantarapaccayena paccayo, mano
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335 purimà purimà abyàkatà dham
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337 purimà purimà abyàkatà dham
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339 15 àhàrapaccayoti - kabaëãk
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341 yatanaü gandhàyatanaü rasày
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343 ii Sound is related to ear-cons
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345 viii Preceding javana akusala c
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347 ix x xi Tongue-base is related
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349 xii. related to mind-elements (
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351 17 Jhàna Condition (Jhàna Pac
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353 23 Disappearance Condition (Vig
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355 Of them the object itself, when
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357 6 The relation of indriya (facu
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359 So by attha-pa¤¤atti somethin
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361 Six Names for Sadda-pa¤¤atti
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363 5 Vijjamànena-vijjamàna-pa¤
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366 Bhàvanà (Meditation) ‘Bhàv
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368 4 Vàyo-kasiõa - air-kasiõa;
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370 Ten Anussatis ‘Anussati’ me
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372 9 Kàyagatàsati Reflection on
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374 trains himself; “calming this
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376 Karunà embraces sorrow-stricke
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378 The stereotype text on the deve
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380 of them in the mind to be sure
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382 ànàpànassati the in-breathin
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384 Bhàvanà and Kammaññhàna 1
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386 concentration reaches upacàra-
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388 3 Pañibhàga-nimitta and Upac
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390 is known as ‘vitakka-viràga-
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392 Going higher to Abhi¤¤à ‘A
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394 Sevenfold Visuddhi (Seven Stage
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396 here as they are mentioned in m
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398 6 Nibbidà-¤àõa The knowledg
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400 1 Anattànupassana is Su¤¤ata
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402 These phenomena together with t
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404 concentration) or appanà-samà
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406 Note: The characterization of c
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408 thousands of one’s past lives
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410 The corporeal groups are produc
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412 “No other thing than evil vie
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414 Then considering the fact that
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416 phenomena is so distinct that t
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418 wrong view that they occur in m
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420 nature of nàma-råpa and the f
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422 fearful nature of the condition
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424 a b finds Nibbàna, however, it
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426 the flashing light of insight,
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428 Dosa - Pañigha - hatred or ill
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430 sampayutta cittas and the moha-
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432 His mind will always be in peac
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434 5 Pañisambhidhàpatta-arahat -
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436 About the Author Dr. Mehm Tin M
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438 intensive classes on Abhidhamma