Buddha Abhidhamma - Ultimate Science - BuddhaNet

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184 Puthujjana 1 Duggati-ahetuka-puggala 2 Sugati-ahetuka-puggala 3 Dvãhetuka-puggala 4 Tãhetuka puggala Ariya-puggala a Maggaññha 5 Sotàpatti-maggaññha 6 Sakadàgami-maggaññha 7 Anàgàmi-maggaññha 8 Arahatta-maggaññha b Phalaññha 9 Sotàpatti-phalaññha 10 Sakadàgami-phalaññha 11 Anàgàmi-phalaññha 12 Arahatta-phalaññha ‘Duggati’ means ‘woeful course of existence’ while ‘sugati’ means ‘happy course of existence’. ‘Duggati-ahetuka-puggala’ refers to persons in apàya, i.e. the four ‘lower worlds,’ namely, the animal world, the ghost-world, the demon-world and hell (niraya). ‘Sugati-ahetuka-puggala’ refers to persons who are retarded, blind or deaf by birth in the human-world and the catumahàràjikadeva abode. ‘Dvi-hetuka-puggala’ refers to human beings and devas who are born with ¤àõa-vippayutta mahà-vipàka cittas which lacks wisdom. These persons cannot attain jhànas and maggas in the present life however much do they try. They may, however, become ‘ti-hetuka-puggala’ in the next life as the result of their
185 meditation efforts in the present life, and then attain jhànas and maggas easily if they will meditate again. ‘Ti-hetuka-puggala’ refers to human beings and devas who are born with ¤àõa-sampayutta mahàvipàka cittas which contain wisdom. These persons may attain all the jhànas and all the maggas if they strenuously undertake tranquillity – and insight-meditations. The four maggaññha-persons and the four phalaññha-persons are ti-hetuka-puggala. The maggaññha persons last for just one conscious moment while they are realizing the corresponding magga-¤àõas. After the magga-¤àõas, they become phalaññha-persons. Puggala and Cittas The cittas that can arise in various person in different abodes are tabulated below. Puggala Kàma-bhåmi Råpa-bhåmi Aråpa-bhåmi Duggati- Akusala cittas 12 ahetuka Ahetuka cittas Nil Nil (hasitupada excepted) 17 Mahàkusala cittas 8 total 37 Sugati- Akusala cittas 12 ahetuka Ahetuka cittas and (hasitupada excepted) 17 Dwi-hetuka Mahàkusala 8 Nil Nil Mahàvipàka ¤àõa-vipassanà 4 total 41 Continued in Chart No. 10 attached at the back of this book.
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Introducing the Higher Teachings of
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Introducing the Higher Teaching of
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his books are widely read by the pu
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Contents Foreword 4 Preface 17 Budd
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Association of each Cetasika with d
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Chapter 5 VäTHIMUT or BHæMI Plane
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Chapter 7 SAMUCCAYA Compendium of U
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Twenty modes (âkàra) ............
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Preface Buddha’s Teachings The te
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19 What is the Mind? Philosophers u
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21 accompanied by upacàra-samàdhi
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23 Path leading to the Cessation of
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Introduction A Fitting Introduction
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27 Pa¤¤attis are the names of liv
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29 Ven. Nagasena remarked, “Is th
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31 The principle of citta, cetasika
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33 Nàma is similar to a man with g
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Chapter 1 CITTA Consciousness Four
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37 2 Dosa-måla cittas (consciousne
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39 7 One consciousness, unprompted,
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41 Type 8 A lady has knowledge of k
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43 2 One consciousness, accompanied
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45 Vipàka citta and kiriya citta a
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47 1 Upekkhà-sahagataü cakkhuviñ
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49 Pañca-dvàràvajjana citta work
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51 5 Upekkhà-sahagataü ¤àõa-sa
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53 Type 3 Type 4 Type 5 Type 6 Type
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55 Råpàvacara vipàka cittas are
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57 Now the five factors of jhàna a
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59 eliminated, the fourth jhàna wh
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61 1 Aråpàvacara kusala cittas -
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63 Aråpàvacara Kusala Cittas (Imm
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65 Lokuttara Cittas (Supramundane C
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67 3 Anàgàmi path-consciousness (
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69 3 Anàgàmi fruit- consciousness
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71 ‘Mahaggata’ literally means
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73 Furthermore the 27 mahaggata cit
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Chapter 2 CETASIKAS Mental Factors
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77 There are 52 cetasikas in all. T
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79 through the senses. Without sa¤
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81 and it cannot be aware of an obj
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83 Vitakka is one of the five jhàn
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85 6 Chanda Chanda has been transla
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87 consequent four characteristics
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89 attachment is compared with the
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91 8 Dosa Dosa is translated as ‘
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93 Sobhaõa Cetasikas (Beautiful Me
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95 As moha is the leader of the imm
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97 characteristic of alobha. As wat
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99 of kàya-lahutà, suppressing th
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101 2 Sammà-kammanta The right act
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103 Pa¤¤indriya Pa¤¤a is wisdom
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105 broad total with the exception
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107 5 The first lobha-måla sasaïk
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109 associated with the asaïkhàri
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111 1 The 3 first-jhàna mahaggata
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113 Issà arises only when one envi
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115 a¤¤asamàna cetasikas (pãti
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117 ultimate realities known as par
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Chapter 3 PAKIööAKA Miscellaneous
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121 5 Upekkhà vedanà is associate
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123 1 Pañisandhi-kicca - rebirth f
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125 13 There are 11 cittas which pe
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127 The first five dvàras are råp
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129 19 cuti-cittas are called dvàr
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131 2. The 3 mano-dhàtu (panca-dv
Page 133 and 134: 133 Now the eye-organ, i.e., cakkhu
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Page 138 and 139: 138 So the life-time of a citta is
Page 140 and 141: 140 6 Mano-dvàra-vãthi = Mano-vi
Page 142 and 143: 142 Six Types of Visayappavatti ‘
Page 144 and 145: 144 ‘somanassa-sahagataü ¤àõa
Page 146 and 147: 146 Three types of Bhavaïga Cittas
Page 148 and 149: 148 Bha- “Ti-Na-Da-Pa-Ca-Sam-Na-V
Page 150 and 151: 150 2 The Occurrence of Mahantà-ra
Page 152 and 153: 152 Thus there are two mahantà-ram
Page 154 and 155: 154 b-f In the next five successive
Page 156 and 157: 156 sense-object and the cakkhu-pas
Page 158 and 159: 158 “Pa¤ca-dvàràvajjana, pa¤c
Page 160 and 161: 160 santàraõa is borne by the had
Page 162 and 163: 162 This vãthi is known as “ativ
Page 164 and 165: 164 Thus, after a pa¤ca-dvàra vã
Page 166 and 167: 166 If a person, who is not yet an
Page 168 and 169: 168 2 When one enters the meditativ
Page 170 and 171: 170 object of meditation. On realiz
Page 172 and 173: 172 Abhi¤¤à Appanà Vãthis Thos
Page 174 and 175: 174 Magga Appanà Vãthis Those, wh
Page 176 and 177: 176 4 If the anàgam undertakes ins
Page 178 and 179: 178 Then bhavaïga cittas sink into
Page 180 and 181: 180 Vipàka Niyàma ‘Niyàma’ m
Page 182 and 183: 182 Procedure of Tadàlambaõa Tad
Page 187 and 188: Chapter 5 VäTHIMUT or BHæMI Plane
Page 189 and 190: 189 ii Vi¤¤àna¤càyatana-bhåmi
Page 191 and 192: 191 i ii iii iv The 3 planes of fir
Page 193 and 194: 193 Four Modes of Rebirth (Pañisan
Page 195 and 196: 195 v Asa¤¤àsatta brahmas are bo
Page 197 and 198: 197 grown-up person about 16 years
Page 199 and 200: 199 belong to the catumahàràjikà
Page 201 and 202: 201 TABLE 5.3 Life-spans of Brahmas
Page 203 and 204: 203 and opposite reaction”. Thus
Page 205 and 206: 205 As an example of the operation
Page 207 and 208: 207 The old monk calmed down, paid
Page 209 and 210: 209 majestically to the door and co
Page 211 and 212: 211 D Pàkathàna-kamma Catukka Wit
Page 213 and 214: 213 Ten Akusala-kamma-pathas ‘Kam
Page 215 and 216: 215 2 Sãla - morality; observing f
Page 217 and 218: 217 To acquire this type of kamma,
Page 219 and 220: 219 Of the four sub-groups, (i) is
Page 221 and 222: 221 jhàna kusala-kamma give birth
Page 223 and 224: 223 1 âyukkhaya-maraõa Death due
Page 225 and 226: 225 for two conscious moments (Na-D
Page 227 and 228: 227 nimitta. Moreover, all bhavaïg
Page 229 and 230: Chapter 6 RæPA Compendium of Matte
Page 231 and 232: 231 Four Mahàbhåtas (Four Great E
Page 233 and 234: 233 Pathavã, àpo, tejo, and vàyo
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235 Notes: a The names in brackets
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237 2 Vacã-vi¤¤atti - movement o
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239 Because they should be contempl
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241 ‘Olàrika’ means ‘gross o
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243 Fire in Water and Water in Fire
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245 Hasituppàda and 4 somanassa-ma
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247 6 Cittaja-råpas (15) 2 cittaja
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249 7 Pumbhàva-dasaka (male-decad)
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251 Now in the external (bahiddha)
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253 So at the arising instant of th
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255 One shall observe with samàdhi
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257 four Paths, kammic force ceases
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259 3 Asaïkhataü - It is not cond
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262 All these 72 are subjective and
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264 of four yogas, cannot get away
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266 Especially the first five nivà
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268 5 Diññhànusaya - false views
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270 1500 Kilesàs One citta, 52 cet
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272 Guide to reading Table 7.1 a Re
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274 2 Sammà-saïkappa - Right Thou
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276 the secondary characters of sex
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278 1 Chandàdhipati - intention or
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280 Sri Lanka commentary defines
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282 arisen in the long saüsàra, o
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284 6 Seven Bojjhaïgas (Seven Cons
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286 Sammà-saïkappa and sammà-di
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288 3 Sa¤¤akkhandha - perception
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290 Nibbàna is Khandha-vimutti In
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292 sound strikes the ear-base, sot
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294 5 Four Ariya-saccas (Four Noble
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296 5 The Noble Truth of Suffering
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298 how each individual is involved
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300 sacca, (5) the past khandha- an
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302 hearing consciousness, etc., th
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304 5 Saëàyatana-paccayà Phasso
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306 the odour), rasa-taõhà (cravi
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308 the five aggregates of existenc
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310 11 Jàti-paccayà jarà-maraõa
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312 In the past, because a person
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314 We should note that, although P
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316 Explanation Avijjà, taõhà, u
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318 We can cut off the two main roo
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320 and when we have completed the
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322 and the cetasikas associated wi
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324 In physical and psychical pheno
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326 In cognition processes we have
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328 path-constituents similarly for
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330 Such a phenomenon - either pren
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332 adhipatipaccayena paccayo, vima
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334 tarapaccayena paccayo, manodhà
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336 cakkhàyatanaü cakkhuvi¤¤à
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338 taüsampayuttakàna¤ca dhammà
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340 20 vippayuttapaccayoti - råpin
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342 paccayena paccayo. kàyàyatana
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344 v the corporeality produced by
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346 vi Material phenomena are somet
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348 viii Preceding indeterminate dh
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350 ii. Volition (cetanà) is relat
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352 vi Eye-base is related to eye-c
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354 Co-nascent cetanà (sahajàta-k
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356 ii iii The four great essential
Page 358 and 359:
358 A Generalised Summary All the 2
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360 5 Disà-pa¤¤atti Such terms a
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362 Six kinds of Sadda-pa¤¤atti 1
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Chapter 9 KAMMAòòHâNA Meditation
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367 Buddha has prescribed 40 object
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369 We are, as a rule, very strongl
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371 of the Noble Ones. One may refl
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373 death may come at any moment, o
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375 ‘sublime state of living’.
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377 To practise mettà, one extends
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379 lavatory. As the excrement is v
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381 Six Caritas (Six Types of Tempe
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383 ‘Parikamma-samàdhi’ is ‘
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385 Notes: 1 There are 25 kammaññ
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387 Practical Coupling of Bhàvanà
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389 He is now at the stage of pañi
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391 The pañibhàga-nimitta will be
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393 So we may say there are seven l
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395 Ti-lakkhaõa (Three Characteris
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397 In anattànupassana, one concen
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399 2 Animitta-vimokkha - emancipat
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401 1 Sãla-sikkhà - training in m
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403 4 Paccayasannissita-sãla - con
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405 paññhàna), and the immediate
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407 i Am I? ii Or, am I not? iii Wh
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409 future life which will be forme
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411 The landmark of this stage of p
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413 methods for investigating the t
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415 moment. Because of its dissolut
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417 very distinct, and so they repr
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419 Udayabbaya-¤àõa After attain
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421 There is a good example here. A
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423 Here again there is a good illu
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425 (It is absent in tikkha-pa¤¤
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427 ¥àõadassana-visuddhi compris
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429 Again an anàgàmi may undertak
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431 There are six kinds of sakadàg
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433 Because he has uprooted all dos
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435 Moreover it is only Buddha Abhi
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437 In 1957 he went to the United S
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