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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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181<br />

knowledge, or three times as upacàra, anuloma and gotrabhu in<br />

persons of quick knowledge.<br />

Frequency of Appanà-javanas<br />

In all the råpàvacara-jhàna and aråpàvacara-jhàna vãthis, the<br />

corresponding appanà-javana occurs only once in a person who<br />

attains that jhàna for the first time. In order to enter the ecstatic<br />

absorption corresponding to that jhàna, he can develop jhànasamàpatti<br />

vãthi in which appanà-javana occurs repeatedly many<br />

times.<br />

In abhi¤¤à appanà-vãthis, the råpàvacara kusala fifth-javana<br />

arises once functioning as abhi¤¤à-javana. In an arahant, the<br />

råpàvacara kiriya fifth-jhàna arises once as abhi¤¤à-javana.<br />

In magga appanà-vãthis, the corresponding magga-javana<br />

arises only once followed by either two phala-cittas as appanàjavanas<br />

in a person of slow wisdom or three phala-cittas as appanàjavana<br />

in a person of quick wisdom.<br />

In phala-samàpatti vãthis, the corresponding phala-citta occurs<br />

many times without break functioning as appanà-javanas.<br />

In nirodha-samàpatti vãthi, nevasa¤¤à-n’àsa¤¤à-yatana citta arises<br />

twice just before extinction of consciousness and all mental activity.<br />

During the nirodha-samàpatti, cittas as well as cetasikas and cittaja-råpa<br />

are extinct; so no javana exists. In coming out of the nirodha-samàpatti<br />

anagami-phala citta occurs once as appanà-javana in an anàgàmà or<br />

arahatta-phala citta occurs once as appanà-javana in an arahant.<br />

As a regular procedure of javana, immediately after a<br />

somanassa (pleasant) kàma-javana, a somanassa appanà-javana<br />

should be expected, and after a kàma-javana, accompanied by<br />

equanimity, an appanà-javana, accompanied by equanimity, is to<br />

be expected.

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