Buddha Abhidhamma - Ultimate Science - BuddhaNet

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observing Nibbàna, functions as appanà-javana many
times as long as the person wishes up to seven days.
Then bhavaïga cittas sink into life-continuum and the
person arises from phala-samàpatti.
2 When one of the three characteristics of existence enters
the avenue of the mind-door of a sakadàgamà, the lifecontinuum
vibrates twice as bhavaïga-calàna and
bhavangupaccheda and becomes arrested. The manodvàràvajjana
considers the object and decides whether
it is good or bad. Then one of the four ¤àõa-sampayuttaü
mahà-kusala cittas, observing the tãlakkhaõa object,
functions three times as parikamma (omit in tikkha-pa¤¤à
person), upacàra and anuloma, and, observing Nibbàna,
functions once as vodàna. After that sakadàgamà-phala
citta, observing Nibbàna, functions as appanà-javana
many times as long as the person wishes up to seven
days. Then bhavaïga cittas sink into life-continuum and
the person arises from phala-samàpatti.
3 When one of the three characteristics of existence enters
the avenue of the mind-door of anàgàmà, the lifecontinuum
vibrates twice as bhavaïga-calàna and
bhavaïgupaccheda and becomes arrested. The manodvàràvajjana
considers the object and decides whether
it is good or bad. Then one of the four ¤àõa-sampayuttaü
mahà-kusala cittas, observing the tãlakkhaõa object,
functions three times as parikamma (omit in tikkha-pa¤¤à
person), upacàra and anuloma, and, observing Nibbàna,
functions once as vodàna. After that anàgàmi-phala citta,
observing Nibbàna, functions as appanà-javana many
times as long as the person wishes up to seven days.