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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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173<br />

5 Pubbe-nivàsànussati Abhi¤¤àõa<br />

The ability to remember manifold former existences,<br />

such as one birth, two, three, four or five births… one<br />

hundred thousand births; to remember many formations<br />

and dissolution of worlds; “ there I was, such name<br />

I had… and vanishing from there I entered somewhere<br />

else into existence…and vanishing from there I again<br />

reappeared here.”<br />

The abhi¤¤à vãthi is of the form:<br />

Na–Da– “Ma–Pa–U–Nu–Go–Bhin” –Bha…<br />

Suppose a person, who has attained the mundane supernormal<br />

powers, wants to become manifold. He meditates on<br />

the pathavà-kasiõa and develops the råpàvacara kusala fifth jhàna<br />

for a few moments. Then he comes out of the jhàna absorption<br />

and, having arrested his life-continuum, makes a will: “Let there<br />

be 1000 identical but separate forms of myself.”<br />

He has complete confidence in his will. The nimitta-forms<br />

appear at his mind-door causing the life-continuum to vibrate<br />

twice and become arrested. The mano-dvàràvajjana observes the<br />

nimitta-forms and decide whether the visual object is good or<br />

bad. Then one of the two upekkhà-sahagataü ¤àõa-sampayuttaü<br />

mahàkusala cittas functions as parikamma, upacàra, anuloma and<br />

gotrabhu. Then observing the 1000 nimitta-forms, the råpàvacara<br />

kusala fifth-jhàna arises once functioning as abhi¤¤à-javana. Then,<br />

bhavaïga citta follows up and the person comes out of the jhàna.<br />

As soon as abhi¤¤àõa javana occurs, the 1000 nimitta-forms come<br />

into existence.<br />

Other mundane supernormal powers are brought into play<br />

in a similar way.

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