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Buddha Abhidhamma - Ultimate Science - BuddhaNet

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157<br />

The sound of the mango-fruit striking the ground awakens<br />

the traveler and causes him to raise his head. This event is similar<br />

to the appearance of the visible object at the eye-door causing<br />

the life-continuum to vibrate twice and become arrested.<br />

The traveler opens his eyes and looks around to enquire what<br />

causes the sound. This conduct is similar to the pa¤cadvàra-vajjana<br />

adverting the consciousness-stream towards the sense-object.<br />

The traveler sees the mango-fruit. This is analogous to the<br />

eye-consciousness seeing the object. The man picks up the<br />

mango-fruit. This is similar to the sampañicchana receiving the<br />

visible object.<br />

The man then inspects the mango-fruit whether it is suitable<br />

for eating. This is similar to the santàraõa investigating the senseobject.<br />

The man decides that the mango-fruit is good and edible.<br />

This is similar to the voññhapana deciding that the sense-object<br />

is good.<br />

Being hungry, the man bites the mango-fruit seven times<br />

eating and enjoying the taste. This is similar to the occurrence<br />

of seven javana-cittas enjoying the taste of the sense-object.<br />

Then the man gathers the remnants of the fruit and the<br />

juice sticking on the teeth with his tongue and swallows twice.<br />

This is similar to the two tadàlambaõa cittas following javanas<br />

and enjoying the taste of the sense-object.<br />

Then the man lies down and falls asleep. This is similar to<br />

bhavaïga cittas sinking into life-continuum.<br />

Pa¤cadvàra-vãthi Cittas<br />

If we examine the pa¤cadvàra vãthis, we shall notice that seven<br />

types of consciousness participate in the vãthis. The seven types<br />

of consciousness are:

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