Buddha Abhidhamma - Ultimate Science - BuddhaNet

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Issà arises only when one envies others’ success or
prosperity; otherwise it does not. When issà arises,
macchariya and kukkucca do not arise. Macchariya arises
only when one conceals one’s property or when one
feels stingy; otherwise it does not. When macchariya
arises, issà and kukkucca do not arise. Kukkucca arises
only when one is grieving over the evil that is done or
over the good that is not done; otherwise it does not.
When kukkucca arises issà and macchariya do not arise.
So issà, macchariya and kukkucca do not arise simultaneously;
they arise separately and only when the
conditions are met with. This way of association by
cetasikas is known as ¤àõà-kadàci.
2 Although màna is said to associate with the four lobhamåla
diññhigata-vipayutta cittas, it arises only when one
thinks highly of oneself or having a low opinion of
others. It does not arise when one is having no conceit.
3 Although thina and middha are said to associate with
the five akusala-sasaïkhàrika cittas, they associate with
these cittas only when these cittas and their concomitants
are dull, inert and morbid; otherwise they do not arise.
4 The three virati cetasikas, namely, sammà-vàcà, sammàkammanta
and sammà-àjãva, also arise in the ¤àõ-kadàci
way. Sammà-vàcà arises only when one is abstaining from
false speech; otherwise it does not. Sammà-kammanta
arises only when one is abstaining from wrong action;
otherwise it does not. Sammà-àjãva arises only when one
is abstaining from false livelihood; otherwise it does not.
5 The two appama¤¤à cetasikas, namely, karunà and mudità,