Romans 10.5-13 Two ways to be made righteous .pdf
Romans 10.5-13 Two ways to be made righteous .pdf
Romans 10.5-13 Two ways to be made righteous .pdf
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<strong>Two</strong> Ways <strong>to</strong> <strong>be</strong> <strong>made</strong> Righteous. <strong>Romans</strong> 10:5-<strong>13</strong> 12/1/02 #42<br />
I. Introduction<br />
A. There are only two <strong>ways</strong> <strong>to</strong> attain <strong>righteous</strong>ness.<br />
1. The way of the law: human effort. Comes naturally. Many people attend church<br />
<strong>to</strong> hear sermons on morality > encourage <strong>to</strong> try harder. > make it.<br />
2. The way of grace. Trusting what God has done. Hard for people <strong>to</strong> understand.<br />
Paul has <strong>to</strong> keep pounding it in<strong>to</strong> our heads.<br />
B. Context: Why has Israel rejected their Messiah?<br />
1. Israel has tried <strong>to</strong> establish their own <strong>righteous</strong>ness by keeping the law.<br />
2. They have rejected God’s way of <strong>righteous</strong>ness: Faith in Christ.<br />
C. Again, notice how Moses quotes the Old Testament.<br />
1. Infallible authority of Scripture.<br />
2. The Old Testament points <strong>to</strong> God’s way of salvation in Christ. READ<br />
II. If you try <strong>to</strong> make yourself <strong>righteous</strong> by law keeping, you will fail. v. 5 quickly<br />
A. The person who keeps the law perfectly shall live. Lev. 18:5 Ezek. 20:11,<strong>13</strong>,21<br />
Quotes Lev. 18:5 No room for doubt or confusion.<br />
B. The problem is that none of us can keep the perfect standard set in the law. Mt. 5:48<br />
Be perfect as your heavenly Father is perfect.<br />
1. If you break even one part of the law, you are a lawbreaker. Js. 2:10 For whoever<br />
keeps the whole law, & yet stumbles in one point, he has <strong>be</strong>come guilty of all<br />
a. We tend <strong>to</strong> think: I kept 7 of 10 commandments <strong>to</strong>day (so far) > good person.<br />
b. Must keep all or guilty: illus pane of glass: break part > broken; 1 sin > sinner.<br />
c. Even if you were <strong>to</strong> start keeping the law perfectly <strong>to</strong>day, it would <strong>be</strong> <strong>to</strong>o late.<br />
Have you ever <strong>to</strong>ld a lie? Taken something, not yours.<br />
2. The requirement of the law is not merely external, but inward, spiritual, and<br />
comprehensive. Mark 12:29f<br />
a. The Jews tried <strong>to</strong> lower God’s standard by adding their traditions. Lu. 16:15<br />
b. They prided themselves in keeping the law outwardly, while they were in<br />
gross violation of the law’s true inward meaning. Mt. 5:20f<br />
(1) Rich Young Ruler: imagined he had kept the law from his youth.<br />
(2) Jesus asked him one question: Proved cove<strong>to</strong>us.<br />
(3) Sermon on the Mount: Lust > adultery; anger/hatred/mean words > murder<br />
c. The law demands a complete commitment <strong>to</strong> love. God & neighbor: “ All”<br />
3. Many <strong>to</strong>day think they can <strong>be</strong> justified by law keeping.<br />
a. Think they can <strong>be</strong> <strong>made</strong> <strong>righteous</strong> <strong>be</strong>fore God w/a little human morality.<br />
b. Religion: keep rules: pay with penance when fail.<br />
4. None of us will <strong>be</strong> justified by the law. 3:20<br />
5. God never intended us <strong>to</strong> seek salvation by law keeping. Rather, the law was<br />
given <strong>to</strong> show us our need of His way of salvation. Gal. 3:24<br />
1
C. Those who break God’s law are under a curse. Gal. 3:10 Deut. 27:26 Cursed is he<br />
who does not confirm the words of this law by doing them.<br />
D. Jesus alone kept the law perfectly (for us). 8:4 3:31 Ps. 24:3-4 51:6<br />
1. He met the law’s demand for perfect <strong>righteous</strong>ness. Gal. 3:12 I Pe. 1:19 Heb. 5:9<br />
a. New way of salvation does not completely cast aside the law.<br />
b. Jesus fulfilled the requirement of the law for us. 8:4 3:31<br />
2. He satisfies the law’s demand that sin <strong>be</strong> punished. Gal. 3:<strong>13</strong><br />
Summary: The 1st way: <strong>righteous</strong>ness: simple: Just keep the whole law & you will <strong>be</strong> saved<br />
The second way is as clear as the law. JC came <strong>to</strong> save all sinners who <strong>be</strong>lieve in Him.<br />
III. God offers you a <strong>righteous</strong>ness which is received by faith. v. 6-8<br />
A. What point is Paul trying <strong>to</strong> make from Deuteronomy 30:11-14?<br />
1. He is not saying that the law was easy <strong>to</strong> keep.<br />
2. Rather, he is talking about the nearness (accessibility) of God’s law.<br />
a. The Jews didn’t have <strong>to</strong> send a rocket <strong>to</strong> heaven or a ship across the seas <strong>to</strong><br />
get God’s law.<br />
b. The LORD has delivered the law <strong>to</strong> them through Moses: S<strong>to</strong>ne tablets.<br />
c. They don’t need <strong>to</strong> seek new revelation. All they need is at hand.<br />
3. Just as God plainly revealed Himself in the Law of Moses,, He has <strong>made</strong> the way<br />
of salvation accessible in the New Covenant through Christ. John 1:17 Heb. 1:1f<br />
a. Christ replaces the law as the focus of God’s revela<strong>to</strong>ry Word. Heb. 1:1f<br />
b. For the Law was given through Moses. Grace & truth were realized through JC<br />
B. God has already done all that is necessary for you <strong>to</strong> receive His <strong>righteous</strong>ness. v. 6-7<br />
1. God the Son has already come down from heaven. John 1:1,14 Ga. 4:4<br />
a. God Himself entered our world when we were unfit <strong>to</strong> ascend <strong>to</strong> His.<br />
b. Came in<strong>to</strong> human reach by incarnation: Became a true man. Near us.<br />
2. God the Father has already raised Him from the dead. 1:4 4:25 Acts 2:24,27<br />
a. Assumes: Jesus’ death for our sin. Jesus did go down <strong>to</strong> the abyss.<br />
b. The power of death could not hold Him.<br />
3. Most religions are man’s quest <strong>to</strong> seek God.<br />
a. Pilgrimage: Mecca, Rome, Guru on <strong>to</strong>p of mountain.<br />
b. Seeking hidden mysteries: mystical quest: monastery, philosophical study.<br />
c. Trying <strong>to</strong> climb <strong>to</strong> heaven on ladder of their own merit and effort.<br />
d. Might as well try <strong>to</strong> climb <strong>to</strong> the moon on a ladder of sand.<br />
e. Some seek new revelation: Secret <strong>ways</strong>: aspire supernatural: fasting, praying:<br />
f. Revelation: complete. He. 1:2 We don’t need an additional Word from God.<br />
Religion of signs & wonders tries <strong>to</strong> bring God’s power down.<br />
4. In Christianity, God has sought man. I Jo. 4:10<br />
2
a. God has done what is impossible for you <strong>to</strong> do.<br />
b. It was not our effort which brought Christ in<strong>to</strong> the world & raised Him from<br />
the dead. God has done it.<br />
c. Righteousness does not come from any superhuman accomplishment of men.<br />
C. The way <strong>to</strong> receive God’s <strong>righteous</strong>ness is simple: Believe God’s Word. v. 8<br />
1. God’s Word is near. Mt. 11:28-30<br />
a. You can’t claim you didn’t know God’s will. Look no further than the gospel<br />
b. There are no hidden things in Christianity (like other religions: Only for<br />
initiated: different levels). The greatest truths are accessible <strong>to</strong> all.<br />
2. Simply <strong>be</strong>lieve the gospel. 10:<strong>13</strong> Acts 16:30-31<br />
a. Illus: try <strong>to</strong> solve a problem: complex answer: when simple answer under nose.<br />
b. Believe on the Lord Jesus Christ & you shall <strong>be</strong> saved.<br />
3. Sadly, just as the Jews failed <strong>to</strong> properly comprehend the law, they have failed <strong>to</strong><br />
recognize God’s way of salvation through faith in the Messiah.<br />
a. Took what is simple and complicated it.<br />
4. People <strong>to</strong>day have the same problem. Mark 10:17<br />
a. Want <strong>to</strong> do some great deed: > earn salvation. Gospel <strong>to</strong>o simple. Too easy.<br />
b. Like Rich Young Ruler: “What shall I DO <strong>to</strong> inherit eternal life.”<br />
c. Try <strong>to</strong> approach God by human effort: Claim Jesus is far away: heaven: RCC<br />
use Mary: co-mediatrix. I Ti. 2:5 Jesus is nearer <strong>to</strong> you than Mary.<br />
Summary: 2 <strong>ways</strong> of justification: Both simple: DO this and live: versus <strong>be</strong>lieve.<br />
IV. Believe in your heart and confess with your mouth. v. 9-10 develops v.8<br />
A. What is the relationship <strong>be</strong>tween <strong>be</strong>lieving and confessing?<br />
1. We are justified by faith which takes place in the heart. Jo. 20:31 8:12 Acts 16:31<br />
a. Saving faith is a work of God. Eph. 2:8 Acts 16:14 John 6:44 1:<strong>13</strong> Phil. 1:29<br />
born again<br />
b. Not mere intellectual assent. Js. 2:19 Demons monotheists, know Jesus raised<br />
c. Not saying confession is the means by which we are saved: contradict 1 st 9 chapters<br />
2. Saving faith produces an outward confession with the lips. I John 4:15 Whoever<br />
confesses that Jesus is the Son of God, God abides in him & he in God.<br />
a. Why does Paul put confession first in verse 9? Follows order in Deuteronomy.<br />
b. The two are closely tied <strong>to</strong>gether. Water under surface: bubbles up: fountain<br />
Spurgeon: What God has joined, let no man put asunder.<br />
3. A mere outward confession does not save, if it does not express sincere faith in the<br />
heart. Mt. 7:22-23 15:8 Isa. 29:<strong>13</strong> Titus 1:16 Js. 2:19<br />
a. Confession without <strong>be</strong>lieving is mere hypocrisy.<br />
b. Not salvation by slogan, or by the human work of speech. Lip service<br />
c. Assumption: confession: from heart. I Co. 12:3 People honor Me w/their lips,<br />
but their hearts are far from me.<br />
d. Problem in church his<strong>to</strong>ry: People just had <strong>to</strong> agree. Mass “ conversions” w/o<br />
heart agreement. Similar problem <strong>to</strong>day.<br />
3
e. Concern people <strong>to</strong>day: external confession: Walk forward, even baptized: but<br />
No change heart or life. They profess <strong>to</strong> know God, but by their deeds they deny<br />
Him, <strong>be</strong>ing detestable & diso<strong>be</strong>dient & worthless for any good deed.<br />
4. If someone refuses <strong>to</strong> confess his faith in Christ, the reality of his faith is<br />
questionable. Luke 12:8-9 Mt. 10:32-33 John 12:42 9:22 I John 2:23 Everyone<br />
who confesses Me <strong>be</strong>fore men, the Son of Man will confess him also <strong>be</strong>fore the angels<br />
of God; but he who denies me <strong>be</strong>fore men will <strong>be</strong> denied <strong>be</strong>fore the angels of God.<br />
a. There is a kind of faith which does not save. John 2:23-24 12:42<br />
b. True faith produces works. Js. 2:14f I Jo. 2:3f On of the works: Confession.<br />
Faith speaks. It is not dumb...If a man has faith, it will break forth at the mouth.<br />
c. Are you ashamed <strong>to</strong> <strong>be</strong> called a child of God, a Christian? Illus: visit sons:<br />
college: unashamed <strong>to</strong> introduce me <strong>to</strong> friends?<br />
d. Early church: could <strong>be</strong> costly <strong>to</strong> confess Jesus as Lord. Mt. 10:22 You will <strong>be</strong><br />
hated by all <strong>be</strong>cause of My name.<br />
(1) Jews: blasphemy > disowned.<br />
(2) <strong>Romans</strong>: Lord = title for Caesar.<br />
(3) Our day: foolish fundamentalist, Jesus freak.<br />
e. Refusal <strong>to</strong> confess shows you fear man and not God. John 12:42 Many even of<br />
the rulers <strong>be</strong>lieved in Him, but <strong>be</strong>cause of the Pharisees they were not confessing<br />
Him for fear that they would <strong>be</strong> put out of the synagogue.<br />
f. No secret discipleship. Boice: Either secrecy kills discipleship or vice versa.<br />
Illus: Our culture: popular idea: “come out” (expose one’s shameful activity).<br />
How much more should we <strong>be</strong> willing <strong>to</strong> come out and declare ourselves Xns.<br />
B. What is the content of faith? Not just faith in faith, or in whatever higher power you<br />
choose: Saving faith has definite content. II Jo. 1:7 Not mere doctrine, but a person.<br />
Some evangelism: not enough content <strong>to</strong> save sinners: People don’t know why they are<br />
coming forward: Troubled $, health: Don’t’ know gospel.<br />
1. Jesus is Lord. Acts 2:36 I Co. 12:3 II Co. 4:5 Early Christian creed.<br />
a. His Deity. 9:5 10:<strong>13</strong> Jo. 20:28 1:1f Phil. 2:11 Ps. 110:1 Lu. 20:42-44 Re. 19:16<br />
(1) OT: YHWH: translated Greek: Kurios: Lord. > Thomas’ confession.<br />
(2) Not merely a great teacher, but God Incarnate. Shares Name, Nature,<br />
Holiness, authority, power, majesty, eternity.<br />
(3) Call upon Him: Prayer/salvation. v. <strong>13</strong><br />
b. His sovereignty. Recognize & submit <strong>to</strong> His Lordship. Right <strong>to</strong> rule you.<br />
c. Is it possible <strong>to</strong> <strong>be</strong>lieve in Jesus as Savior without receiving Him as Lord?<br />
People who view Christ: means <strong>to</strong> forgiveness w/no repentance: desire holiness<br />
> lost Jesus’ call <strong>to</strong> discipleship: “Follow Me”. When born again >follow.<br />
2. God raised Him from the dead. 1:4 4:24-25 5:10 6:4-5,9-10 I Co. 15:14f I Pe. 1:3-4<br />
a. The resurrection is at the heart of the gospel. If Christ is not raised, we have<br />
no hope.. Much publicity: James’ bones: No problem: Won’t find Jesus’ bones!<br />
b. The resurrection implies His a<strong>to</strong>ning sacrificial death was successful.<br />
c. The resurrection declares Jesus’ Lordship. Eph. 1:20-23<br />
d. You cannot <strong>be</strong> a Christian if you deny the resurrection.<br />
C. How should you confess your faith in Christ. Ps. 107:2 I Ti. 6:12 Let the redeemed of<br />
the LORD say so.. Not just once, but ongoing.<br />
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1. Confess your faith through the ordinances.<br />
a. Baptism. Acts 2:38 8:36 I Pe. 3:21 Declare union w/Christ. Separation: world<br />
(1) Pattern: immediately upon <strong>be</strong>lieving. Public profession of faith.<br />
(2) Eager: Look! Water! What prevents me from <strong>be</strong>ing baptized!<br />
(3) Some of you are denying Christ by your refusal <strong>to</strong> <strong>be</strong> baptized. May God<br />
help you <strong>to</strong> hear His voice <strong>to</strong>day.<br />
b. Communion. What?. Faith: incarnation, a<strong>to</strong>nement, ress., 2 nd coming.<br />
2. Confess your faith through public worship. Heb. 10:25 Some neglect<br />
a. Declare faith: hymns, prayer.<br />
b. Spoke <strong>to</strong> someone recently: admonished for not attending: Ch: “I don’t have <strong>to</strong><br />
attend church <strong>to</strong> <strong>be</strong> saved.” True, but if saved will want <strong>to</strong>!<br />
3. Confess your faith through identifying yourself with Christ’s people. Acts 2:47<br />
a. Often risky/costly: My friend Nigeria: building burned down. Muslim mobs<br />
murder any Xn they can find < Xn. Temptation: hide faith: convert: Islam.<br />
b. Also costly: un<strong>be</strong>lieving family mem<strong>be</strong>rs: resent your religion, time at church.<br />
c. We invite new mem<strong>be</strong>rs: give testimony of faith<br />
4. Bear witness <strong>to</strong> others. Acts 4:20 For we cannot s<strong>to</strong>p speaking about what we have<br />
seen & heard. Tell others what God has done for you.<br />
a. Do you find yourself trying <strong>to</strong> conceal you are a Xn in certain circles?<br />
5. Defend the faith. I Pe. 3:15<br />
6. Bear witness by how you live.<br />
a. At work. I Pe. 2:12, 18-20<br />
b. As a citizen. I Pet. 2:<strong>13</strong>-17<br />
c. When facing temptation. Gen. 39:9<br />
d. When facing persecution. Luke 21:12-15 Acts 5:27-32 Daniel, S, M, A.<br />
Polycarp 86 years He has done me no wrong: How can I blaspheme my Lord now<br />
e. Even in death. Acts 7:60<br />
Summary: God’s way: Faith expressed in open confession<br />
V. The Scripture confirms: Believe and you will <strong>be</strong> saved. v. 11-<strong>13</strong> Paul quotes 3 texts OT:<br />
shows this is not a new fangled idea Paul <strong>made</strong> up.<br />
A. Believe in the Lord and you will not <strong>be</strong> disappointed (ashamed). v. 11 9:33b<br />
1. Paul repeats the promise of Isa. 28:16.<br />
a. Build on Christ and you will <strong>be</strong> safe.<br />
b. He will help you in the day of trouble. Polycarp:<br />
c. Not ashamed in the day of judgment. Those who reject Him: crushed: terror<br />
Jesus has taken away our shame.<br />
2. Paul adds a new emphasis: “ Whoever”.<br />
a. The gospel is offered and accessible for all people, both Jew and Gentiles.<br />
b. Faith is equally necessary for all.<br />
B. God’s riches are offered <strong>to</strong> Jews and Gentiles without distinction. v. 12 3:21-22 1:16<br />
Acts 10:34-36 Unpacks “whoever”<br />
1. There is One Lord who is over all of us. We are all creatures needing mercy.<br />
5
2. All of us equally need salvation. 3:22<br />
3. All are saved in the same way.<br />
a. No racial barrier <strong>to</strong> salvation.<br />
b. Anyone who is saved is saved by faith, not meri<strong>to</strong> or works.<br />
4. Those who are saved enjoy all of God’s riches. Ga. 3:29 Eph. 3:8 1:7 2:7 Jo. 1:16<br />
II Co. 8:9 9:8 Col. 1:27 Rev. 5:12 Is. 55:1 Not material but spiritual riches in Christ.<br />
Upsetting <strong>to</strong> Jews.<br />
C. Whoever will call upon the Name of the Lord will <strong>be</strong> saved. v. <strong>13</strong> Joel. 2:32 Acts 2:21<br />
1. What does it mean <strong>to</strong> call upon the Name of the Lord? Ge. 4:26 12:8 <strong>13</strong>:4<br />
Ps. 105:1 Acts 9:14,21 22:16 I Co. 1:2 II Ti. 2:22b I Ki. 18:24 Psa. 116:12-<strong>13</strong><br />
a. Prayer, worship.<br />
b. Recognize your need: that you cannot save yourself that He can. Cry for help.<br />
Ask God <strong>to</strong> save you. Acts 22:16<br />
2. The blessing of the New Covenant offers salvation <strong>to</strong> all people. Gen. 12:3<br />
a. Inclusion of Gentiles was God’s plan all along. Gen. 12:3<br />
b. Salvation is possible for anyone < God’s work.<br />
3. Which leads <strong>to</strong> the charge <strong>to</strong> bring this good news <strong>to</strong> all. v. 14f Acts 1:8 Mt. 28:19<br />
VI.<br />
Concluding applications.<br />
A. You have only two choices. Illus: Take exam or write paper > credit.<br />
1. You can try <strong>to</strong> make yourself <strong>righteous</strong> by keeping the law (perfectly).<br />
a. Simple: Just fulfill the whole law and you will <strong>be</strong> saved.<br />
b. Spurgeon: It will <strong>be</strong> a sorry business if we have <strong>be</strong>en trusting in our good temper,<br />
our charity, our patriotism, our courage, or our honesty, & when we come <strong>to</strong> die<br />
shall <strong>be</strong> <strong>made</strong> that these cannot satisfy the claims of divine justice... How sad <strong>to</strong><br />
see ro<strong>be</strong>s turn <strong>to</strong> rags..<br />
c. Such leaves us in a state of despair: hopeless.<br />
2. Or you can <strong>be</strong>lieve on the Lord Jesus Christ and receive the <strong>righteous</strong>ness of God.<br />
B. Satan will tempt you.<br />
1. To try <strong>to</strong> achieve salvation on your own.<br />
2. To give up <strong>be</strong>cause it is out of your reach.<br />
C. The gospel is freely offered <strong>to</strong> all. John 3:16 6:37 Acts 16:30-31<br />
1. A wide open door.<br />
2. No matter what race, religious background.<br />
3. No matter what you have done: Christ has saved those who were involved in every<br />
kind of immorality, murder, abortion, lies, backsliding.<br />
4. Call upon Him and He will save you. God commands you <strong>to</strong> come.<br />
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Discussion Questions for Family Worship<br />
1. What are the two <strong>ways</strong> that a person could <strong>be</strong> <strong>made</strong> <strong>righteous</strong>?<br />
2. What is the condition of <strong>be</strong>ing <strong>made</strong> <strong>righteous</strong> by the law?<br />
3. Who has gained life by keeping the law?<br />
4. What is Paul saying about God’s way of <strong>righteous</strong>ness in verses 6-8?<br />
5. Which comes first faith or confession?<br />
6. Is it possible <strong>to</strong> have a kind of faith which does not save?<br />
7. Is it possible <strong>to</strong> make a confession of faith without <strong>be</strong>ing saved?<br />
8. Why is confession of faith important?<br />
9. What is the content of the confession of faith one must make?<br />
10. What is the significance of the word whoever in verses 11 and <strong>13</strong>?<br />
11. Have you called upon the Name of the Lord?<br />
Have you confessed your faith in Him?<br />
Read: Deut. 30<br />
Sing: Just as I am.<br />
Lu. 10:25-37 (What good thing do). John 1:17 (Contrast Moses & Christ).<br />
Concl: Illus: 2 choices: Take exam or write a paper.<br />
Say not in your heart. Deut. 9:4 Don’t think you have earned. Deut. 30:6f circ heart<br />
Illus: Hercules, Naaman<br />
Can’t mix 2 <strong>ways</strong> of salvation: Ga. 5:2 law & faith: Dark & light.<br />
Polycarp: p. 1196 Boice.<br />
Shame: Garden.<br />
Shame for un<strong>be</strong>lievers at the judgment. All will stand <strong>be</strong>fore Him.<br />
Illus: Edmund Fitzgerald: Holding our own” > Sunk.<br />
Un<strong>be</strong>lief slurs Christ.<br />
Illus; some people in our culture make a big deal about coming out.<br />
Faith is not a natural endowment we have:<br />
Our day: Admit Jesus is Lord > fool. Contrary <strong>to</strong> modern thought.<br />
We are accus<strong>to</strong>med <strong>to</strong> no pain, no gain.<br />
Our day people don’t know shame. Jer.<br />
Illus: faith in wrong object.<br />
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<strong>Two</strong> Ways <strong>to</strong> <strong>be</strong> <strong>made</strong> Righteous. <strong>Romans</strong> 10:5-<strong>13</strong> 12/1/02 #42<br />
I. Introduction<br />
A. There are only two <strong>ways</strong> <strong>to</strong> attain <strong>righteous</strong>ness.<br />
1. The way of the law: human effort. Comes naturally. Many people attend church<br />
<strong>to</strong> hear sermons on morality > encourage <strong>to</strong> try harder. > make it.<br />
2. The way of grace. Trusting what God has done. Hard for people <strong>to</strong> understand.<br />
Paul has <strong>to</strong> keep pounding it in<strong>to</strong> our heads.<br />
B. Context: Why has Israel rejected their Messiah?<br />
1. Israel has tried <strong>to</strong> establish their own <strong>righteous</strong>ness by keeping the law.<br />
2. They have rejected God’s way of <strong>righteous</strong>ness: Faith in Christ.<br />
C. Again, notice how Moses quotes the Old Testament.<br />
1. Infallible authority of Scripture.<br />
2. The Old Testament points <strong>to</strong> God’s way of salvation in Christ. READ<br />
II. If you try <strong>to</strong> make yourself <strong>righteous</strong> by law keeping, you will fail. v. 5 quickly<br />
A. The person who keeps the law perfectly shall live. Lev. 18:5 Ezek. 20:11,<strong>13</strong>,21<br />
Quotes Lev. 18:5 No room for doubt or confusion.<br />
B. The problem is that none of us can keep the perfect standard set in the law. Mt. 5:48<br />
Be perfect as your heavenly Father is perfect.<br />
1. If you break even one part of the law, you are a lawbreaker. Js. 2:10 For whoever<br />
keeps the whole law, & yet stumbles in one point, he has <strong>be</strong>come guilty of all<br />
a. We tend <strong>to</strong> think: I kept 7 of 10 commandments <strong>to</strong>day (so far) > good person.<br />
b. Must keep all or guilty: illus pane of glass: break part > broken; 1 sin > sinner.<br />
c. Even if you were <strong>to</strong> start keeping the law perfectly <strong>to</strong>day, it would <strong>be</strong> <strong>to</strong>o late.<br />
Have you ever <strong>to</strong>ld a lie? Taken something, not yours.<br />
2. The requirement of the law is not merely external, but inward, spiritual, and<br />
comprehensive. Mark 12:29f<br />
a. The Jews tried <strong>to</strong> lower God’s standard by adding their traditions. Lu. 16:15<br />
b. They prided themselves in keeping the law outwardly, while they were in<br />
gross violation of the law’s true inward meaning. Mt. 5:20f<br />
(1) Rich Young Ruler: imagined he had kept the law from his youth.<br />
(2) Jesus asked him one question: Proved cove<strong>to</strong>us.<br />
(3) Sermon on the Mount: Lust > adultery; anger/hatred/mean words > murder<br />
c. The law demands a complete commitment <strong>to</strong> love. God & neighbor: “ All”<br />
3. Many <strong>to</strong>day think they can <strong>be</strong> justified by law keeping.<br />
a. Think they can <strong>be</strong> <strong>made</strong> <strong>righteous</strong> <strong>be</strong>fore God w/a little human morality.<br />
b. Religion: keep rules: pay with penance when fail.<br />
4. None of us will <strong>be</strong> justified by the law. 3:20<br />
5. God never intended us <strong>to</strong> seek salvation by law keeping. Rather, the law was<br />
given <strong>to</strong> show us our need of His way of salvation. Gal. 3:24<br />
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C. Those who break God’s law are under a curse. Gal. 3:10 Deut. 27:26 Cursed is he<br />
who does not confirm the words of this law by doing them.<br />
D. Jesus alone kept the law perfectly (for us). 8:4 3:31 Ps. 24:3-4 51:6<br />
1. He met the law’s demand for perfect <strong>righteous</strong>ness. Gal. 3:12 I Pe. 1:19 Heb. 5:9<br />
a. New way of salvation does not completely cast aside the law.<br />
b. Jesus fulfilled the requirement of the law for us. 8:4 3:31<br />
2. He satisfies the law’s demand that sin <strong>be</strong> punished. Gal. 3:<strong>13</strong><br />
Summary: The 1st way: <strong>righteous</strong>ness: simple: Just keep the whole law & you will <strong>be</strong> saved<br />
The second way is as clear as the law. JC came <strong>to</strong> save all sinners who <strong>be</strong>lieve in Him.<br />
III. God offers you a <strong>righteous</strong>ness which is received by faith. v. 6-8<br />
A. What point is Paul trying <strong>to</strong> make from Deuteronomy 30:11-14?<br />
1. He is not saying that the law was easy <strong>to</strong> keep.<br />
2. Rather, he is talking about the nearness (accessibility) of God’s law.<br />
a. The Jews didn’t have <strong>to</strong> send a rocket <strong>to</strong> heaven or a ship across the seas <strong>to</strong><br />
get God’s law.<br />
b. The LORD has delivered the law <strong>to</strong> them through Moses: S<strong>to</strong>ne tablets.<br />
c. They don’t need <strong>to</strong> seek new revelation. All they need is at hand.<br />
3. Just as God plainly revealed Himself in the Law of Moses,, He has <strong>made</strong> the way<br />
of salvation accessible in the New Covenant through Christ. John 1:17 Heb. 1:1f<br />
a. Christ replaces the law as the focus of God’s revela<strong>to</strong>ry Word. Heb. 1:1f<br />
b. For the Law was given through Moses. Grace & truth were realized through JC<br />
B. God has already done all that is necessary for you <strong>to</strong> receive His <strong>righteous</strong>ness. v. 6-7<br />
1. God the Son has already come down from heaven. John 1:1,14 Ga. 4:4<br />
a. God Himself entered our world when we were unfit <strong>to</strong> ascend <strong>to</strong> His.<br />
b. Came in<strong>to</strong> human reach by incarnation: Became a true man. Near us.<br />
2. God the Father has already raised Him from the dead. 1:4 4:25 Acts 2:24,27<br />
a. Assumes: Jesus’ death for our sin. Jesus did go down <strong>to</strong> the abyss.<br />
b. The power of death could not hold Him.<br />
3. Most religions are man’s quest <strong>to</strong> seek God.<br />
a. Pilgrimage: Mecca, Rome, Guru on <strong>to</strong>p of mountain.<br />
b. Seeking hidden mysteries: mystical quest: monastery, philosophical study.<br />
c. Trying <strong>to</strong> climb <strong>to</strong> heaven on ladder of their own merit and effort.<br />
d. Might as well try <strong>to</strong> climb <strong>to</strong> the moon on a ladder of sand.<br />
e. Some seek new revelation: Secret <strong>ways</strong>: aspire supernatural: fasting, praying:<br />
f. Revelation: complete. He. 1:2 We don’t need an additional Word from God.<br />
Religion of signs & wonders tries <strong>to</strong> bring God’s power down.<br />
4. In Christianity, God has sought man. I Jo. 4:10<br />
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a. God has done what is impossible for you <strong>to</strong> do.<br />
b. It was not our effort which brought Christ in<strong>to</strong> the world & raised Him from<br />
the dead. God has done it.<br />
c. Righteousness does not come from any superhuman accomplishment of men.<br />
C. The way <strong>to</strong> receive God’s <strong>righteous</strong>ness is simple: Believe God’s Word. v. 8<br />
1. God’s Word is near. Mt. 11:28-30<br />
a. You can’t claim you didn’t know God’s will. Look no further than the gospel<br />
b. There are no hidden things in Christianity (like other religions: Only for<br />
initiated: different levels). The greatest truths are accessible <strong>to</strong> all.<br />
2. Simply <strong>be</strong>lieve the gospel. 10:<strong>13</strong> Acts 16:30-31<br />
a. Illus: try <strong>to</strong> solve a problem: complex answer: when simple answer under nose.<br />
b. Believe on the Lord Jesus Christ & you shall <strong>be</strong> saved.<br />
3. Sadly, just as the Jews failed <strong>to</strong> properly comprehend the law, they have failed <strong>to</strong><br />
recognize God’s way of salvation through faith in the Messiah.<br />
a. Took what is simple and complicated it.<br />
4. People <strong>to</strong>day have the same problem. Mark 10:17<br />
a. Want <strong>to</strong> do some great deed: > earn salvation. Gospel <strong>to</strong>o simple. Too easy.<br />
b. Like Rich Young Ruler: “What shall I DO <strong>to</strong> inherit eternal life.”<br />
c. Try <strong>to</strong> approach God by human effort: Claim Jesus is far away: heaven: RCC<br />
use Mary: co-mediatrix. I Ti. 2:5 Jesus is nearer <strong>to</strong> you than Mary.<br />
Summary: 2 <strong>ways</strong> of justification: Both simple: DO this and live: versus <strong>be</strong>lieve.<br />
IV. Believe in your heart and confess with your mouth. v. 9-10 develops v.8<br />
A. What is the relationship <strong>be</strong>tween <strong>be</strong>lieving and confessing?<br />
1. We are justified by faith which takes place in the heart. Jo. 20:31 8:12 Acts 16:31<br />
a. Saving faith is a work of God. Eph. 2:8 Acts 16:14 John 6:44 1:<strong>13</strong> Phil. 1:29<br />
born again<br />
b. Not mere intellectual assent. Js. 2:19 Demons monotheists, know Jesus raised<br />
c. Not saying confession is the means by which we are saved: contradict 1 st 9 chapters<br />
2. Saving faith produces an outward confession with the lips. I John 4:15 Whoever<br />
confesses that Jesus is the Son of God, God abides in him & he in God.<br />
a. Why does Paul put confession first in verse 9? Follows order in Deuteronomy.<br />
b. The two are closely tied <strong>to</strong>gether. Water under surface: bubbles up: fountain<br />
Spurgeon: What God has joined, let no man put asunder.<br />
3. A mere outward confession does not save, if it does not express sincere faith in the<br />
heart. Mt. 7:22-23 15:8 Isa. 29:<strong>13</strong> Titus 1:16 Js. 2:19<br />
a. Confession without <strong>be</strong>lieving is mere hypocrisy.<br />
b. Not salvation by slogan, or by the human work of speech. Lip service<br />
c. Assumption: confession: from heart. I Co. 12:3 People honor Me w/their lips,<br />
but their hearts are far from me.<br />
d. Problem in church his<strong>to</strong>ry: People just had <strong>to</strong> agree. Mass “ conversions” w/o<br />
heart agreement. Similar problem <strong>to</strong>day.<br />
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e. Concern people <strong>to</strong>day: external confession: Walk forward, even baptized: but<br />
No change heart or life. They profess <strong>to</strong> know God, but by their deeds they deny<br />
Him, <strong>be</strong>ing detestable & diso<strong>be</strong>dient & worthless for any good deed.<br />
4. If someone refuses <strong>to</strong> confess his faith in Christ, the reality of his faith is<br />
questionable. Luke 12:8-9 Mt. 10:32-33 John 12:42 9:22 I John 2:23 Everyone<br />
who confesses Me <strong>be</strong>fore men, the Son of Man will confess him also <strong>be</strong>fore the angels<br />
of God; but he who denies me <strong>be</strong>fore men will <strong>be</strong> denied <strong>be</strong>fore the angels of God.<br />
a. There is a kind of faith which does not save. John 2:23-24 12:42<br />
b. True faith produces works. Js. 2:14f I Jo. 2:3f On of the works: Confession.<br />
Faith speaks. It is not dumb...If a man has faith, it will break forth at the mouth.<br />
c. Are you ashamed <strong>to</strong> <strong>be</strong> called a child of God, a Christian? Illus: visit sons:<br />
college: unashamed <strong>to</strong> introduce me <strong>to</strong> friends?<br />
d. Early church: could <strong>be</strong> costly <strong>to</strong> confess Jesus as Lord. Mt. 10:22 You will <strong>be</strong><br />
hated by all <strong>be</strong>cause of My name.<br />
(1) Jews: blasphemy > disowned.<br />
(2) <strong>Romans</strong>: Lord = title for Caesar.<br />
(3) Our day: foolish fundamentalist, Jesus freak.<br />
e. Refusal <strong>to</strong> confess shows you fear man and not God. John 12:42 Many even of<br />
the rulers <strong>be</strong>lieved in Him, but <strong>be</strong>cause of the Pharisees they were not confessing<br />
Him for fear that they would <strong>be</strong> put out of the synagogue.<br />
f. No secret discipleship. Boice: Either secrecy kills discipleship or vice versa.<br />
Illus: Our culture: popular idea: “come out” (expose one’s shameful activity).<br />
How much more should we <strong>be</strong> willing <strong>to</strong> come out and declare ourselves Xns.<br />
B. What is the content of faith? Not just faith in faith, or in whatever higher power you<br />
choose: Saving faith has definite content. II Jo. 1:7 Not mere doctrine, but a person.<br />
Some evangelism: not enough content <strong>to</strong> save sinners: People don’t know why they are<br />
coming forward: Troubled $, health: Don’t’ know gospel.<br />
1. Jesus is Lord. Acts 2:36 I Co. 12:3 II Co. 4:5 Early Christian creed.<br />
a. His Deity. 9:5 10:<strong>13</strong> Jo. 20:28 1:1f Phil. 2:11 Ps. 110:1 Lu. 20:42-44 Re. 19:16<br />
(1) OT: YHWH: translated Greek: Kurios: Lord. > Thomas’ confession.<br />
(2) Not merely a great teacher, but God Incarnate. Shares Name, Nature,<br />
Holiness, authority, power, majesty, eternity.<br />
(3) Call upon Him: Prayer/salvation. v. <strong>13</strong><br />
b. His sovereignty. Recognize & submit <strong>to</strong> His Lordship. Right <strong>to</strong> rule you.<br />
c. Is it possible <strong>to</strong> <strong>be</strong>lieve in Jesus as Savior without receiving Him as Lord?<br />
People who view Christ: means <strong>to</strong> forgiveness w/no repentance: desire holiness<br />
> lost Jesus’ call <strong>to</strong> discipleship: “Follow Me”. When born again >follow.<br />
2. God raised Him from the dead. 1:4 4:24-25 5:10 6:4-5,9-10 I Co. 15:14f I Pe. 1:3-4<br />
a. The resurrection is at the heart of the gospel. If Christ is not raised, we have<br />
no hope.. Much publicity: James’ bones: No problem: Won’t find Jesus’ bones!<br />
b. The resurrection implies His a<strong>to</strong>ning sacrificial death was successful.<br />
c. The resurrection declares Jesus’ Lordship. Eph. 1:20-23<br />
d. You cannot <strong>be</strong> a Christian if you deny the resurrection.<br />
C. How should you confess your faith in Christ. Ps. 107:2 I Ti. 6:12 Let the redeemed of<br />
the LORD say so.. Not just once, but ongoing.<br />
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1. Confess your faith through the ordinances.<br />
a. Baptism. Acts 2:38 8:36 I Pe. 3:21 Declare union w/Christ. Separation: world<br />
(1) Pattern: immediately upon <strong>be</strong>lieving. Public profession of faith.<br />
(2) Eager: Look! Water! What prevents me from <strong>be</strong>ing baptized!<br />
(3) Some of you are denying Christ by your refusal <strong>to</strong> <strong>be</strong> baptized. May God<br />
help you <strong>to</strong> hear His voice <strong>to</strong>day.<br />
b. Communion. What?. Faith: incarnation, a<strong>to</strong>nement, ress., 2 nd coming.<br />
2. Confess your faith through public worship. Heb. 10:25 Some neglect<br />
a. Declare faith: hymns, prayer.<br />
b. Spoke <strong>to</strong> someone recently: admonished for not attending: Ch: “I don’t have <strong>to</strong><br />
attend church <strong>to</strong> <strong>be</strong> saved.” True, but if saved will want <strong>to</strong>!<br />
3. Confess your faith through identifying yourself with Christ’s people. Acts 2:47<br />
a. Often risky/costly: My friend Nigeria: building burned down. Muslim mobs<br />
murder any Xn they can find < Xn. Temptation: hide faith: convert: Islam.<br />
b. Also costly: un<strong>be</strong>lieving family mem<strong>be</strong>rs: resent your religion, time at church.<br />
c. We invite new mem<strong>be</strong>rs: give testimony of faith<br />
4. Bear witness <strong>to</strong> others. Acts 4:20 For we cannot s<strong>to</strong>p speaking about what we have<br />
seen & heard. Tell others what God has done for you.<br />
a. Do you find yourself trying <strong>to</strong> conceal you are a Xn in certain circles?<br />
5. Defend the faith. I Pe. 3:15<br />
6. Bear witness by how you live.<br />
a. At work. I Pe. 2:12, 18-20<br />
b. As a citizen. I Pet. 2:<strong>13</strong>-17<br />
c. When facing temptation. Gen. 39:9<br />
d. When facing persecution. Luke 21:12-15 Acts 5:27-32 Daniel, S, M, A.<br />
Polycarp 86 years He has done me no wrong: How can I blaspheme my Lord now<br />
e. Even in death. Acts 7:60<br />
Summary: God’s way: Faith expressed in open confession<br />
V. The Scripture confirms: Believe and you will <strong>be</strong> saved. v. 11-<strong>13</strong> Paul quotes 3 texts OT:<br />
shows this is not a new fangled idea Paul <strong>made</strong> up.<br />
A. Believe in the Lord and you will not <strong>be</strong> disappointed (ashamed). v. 11 9:33b<br />
1. Paul repeats the promise of Isa. 28:16.<br />
a. Build on Christ and you will <strong>be</strong> safe.<br />
b. He will help you in the day of trouble. Polycarp:<br />
c. Not ashamed in the day of judgment. Those who reject Him: crushed: terror<br />
Jesus has taken away our shame.<br />
2. Paul adds a new emphasis: “ Whoever”.<br />
a. The gospel is offered and accessible for all people, both Jew and Gentiles.<br />
b. Faith is equally necessary for all.<br />
B. God’s riches are offered <strong>to</strong> Jews and Gentiles without distinction. v. 12 3:21-22 1:16<br />
Acts 10:34-36 Unpacks “whoever”<br />
1. There is One Lord who is over all of us. We are all creatures needing mercy.<br />
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2. All of us equally need salvation. 3:22<br />
3. All are saved in the same way.<br />
a. No racial barrier <strong>to</strong> salvation.<br />
b. Anyone who is saved is saved by faith, not meri<strong>to</strong> or works.<br />
4. Those who are saved enjoy all of God’s riches. Ga. 3:29 Eph. 3:8 1:7 2:7 Jo. 1:16<br />
II Co. 8:9 9:8 Col. 1:27 Rev. 5:12 Is. 55:1 Not material but spiritual riches in Christ.<br />
Upsetting <strong>to</strong> Jews.<br />
C. Whoever will call upon the Name of the Lord will <strong>be</strong> saved. v. <strong>13</strong> Joel. 2:32 Acts 2:21<br />
1. What does it mean <strong>to</strong> call upon the Name of the Lord? Ge. 4:26 12:8 <strong>13</strong>:4<br />
Ps. 105:1 Acts 9:14,21 22:16 I Co. 1:2 II Ti. 2:22b I Ki. 18:24 Psa. 116:12-<strong>13</strong><br />
a. Prayer, worship.<br />
b. Recognize your need: that you cannot save yourself that He can. Cry for help.<br />
Ask God <strong>to</strong> save you. Acts 22:16<br />
2. The blessing of the New Covenant offers salvation <strong>to</strong> all people. Gen. 12:3<br />
a. Inclusion of Gentiles was God’s plan all along. Gen. 12:3<br />
b. Salvation is possible for anyone < God’s work.<br />
3. Which leads <strong>to</strong> the charge <strong>to</strong> bring this good news <strong>to</strong> all. v. 14f Acts 1:8 Mt. 28:19<br />
VI.<br />
Concluding applications.<br />
A. You have only two choices. Illus: Take exam or write paper > credit.<br />
1. You can try <strong>to</strong> make yourself <strong>righteous</strong> by keeping the law (perfectly).<br />
a. Simple: Just fulfill the whole law and you will <strong>be</strong> saved.<br />
b. Spurgeon: It will <strong>be</strong> a sorry business if we have <strong>be</strong>en trusting in our good temper,<br />
our charity, our patriotism, our courage, or our honesty, & when we come <strong>to</strong> die<br />
shall <strong>be</strong> <strong>made</strong> that these cannot satisfy the claims of divine justice... How sad <strong>to</strong><br />
see ro<strong>be</strong>s turn <strong>to</strong> rags..<br />
c. Such leaves us in a state of despair: hopeless.<br />
2. Or you can <strong>be</strong>lieve on the Lord Jesus Christ and receive the <strong>righteous</strong>ness of God.<br />
B. Satan will tempt you.<br />
1. To try <strong>to</strong> achieve salvation on your own.<br />
2. To give up <strong>be</strong>cause it is out of your reach.<br />
C. The gospel is freely offered <strong>to</strong> all. John 3:16 6:37 Acts 16:30-31<br />
1. A wide open door.<br />
2. No matter what race, religious background.<br />
3. No matter what you have done: Christ has saved those who were involved in every<br />
kind of immorality, murder, abortion, lies, backsliding.<br />
4. Call upon Him and He will save you. God commands you <strong>to</strong> come.<br />
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Discussion Questions for Family Worship<br />
1. What are the two <strong>ways</strong> that a person could <strong>be</strong> <strong>made</strong> <strong>righteous</strong>?<br />
2. What is the condition of <strong>be</strong>ing <strong>made</strong> <strong>righteous</strong> by the law?<br />
3. Who has gained life by keeping the law?<br />
4. What is Paul saying about God’s way of <strong>righteous</strong>ness in verses 6-8?<br />
5. Which comes first faith or confession?<br />
6. Is it possible <strong>to</strong> have a kind of faith which does not save?<br />
7. Is it possible <strong>to</strong> make a confession of faith without <strong>be</strong>ing saved?<br />
8. Why is confession of faith important?<br />
9. What is the content of the confession of faith one must make?<br />
10. What is the significance of the word whoever in verses 11 and <strong>13</strong>?<br />
11. Have you called upon the Name of the Lord?<br />
Have you confessed your faith in Him?<br />
Read: Deut. 30<br />
Sing: Just as I am.<br />
Lu. 10:25-37 (What good thing do). John 1:17 (Contrast Moses & Christ).<br />
Concl: Illus: 2 choices: Take exam or write a paper.<br />
Say not in your heart. Deut. 9:4 Don’t think you have earned. Deut. 30:6f circ heart<br />
Illus: Hercules, Naaman<br />
Can’t mix 2 <strong>ways</strong> of salvation: Ga. 5:2 law & faith: Dark & light.<br />
Polycarp: p. 1196 Boice.<br />
Shame: Garden.<br />
Shame for un<strong>be</strong>lievers at the judgment. All will stand <strong>be</strong>fore Him.<br />
Illus: Edmund Fitzgerald: Holding our own” > Sunk.<br />
Un<strong>be</strong>lief slurs Christ.<br />
Illus; some people in our culture make a big deal about coming out.<br />
Faith is not a natural endowment we have:<br />
Our day: Admit Jesus is Lord > fool. Contrary <strong>to</strong> modern thought.<br />
We are accus<strong>to</strong>med <strong>to</strong> no pain, no gain.<br />
Our day people don’t know shame. Jer.<br />
Illus: faith in wrong object.<br />
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