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Over the Rainbow: - Wrestling With Angels

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Homosexual activists seek to demand that federal courts remove all of <strong>the</strong> state-law<br />

barriers to same-sex marriage. Family law has been traditionally a matter for state laws but<br />

federal intervention in <strong>the</strong> abortion debate – striking down all state laws protecting <strong>the</strong> unborn<br />

– demonstrates that <strong>the</strong> federal courts may do <strong>the</strong> same for marriage laws (Barber, 2010).<br />

State Scorecard on Same-Sex Marriage , 2010<br />

By November of 2008, 37 states had established <strong>the</strong>ir own Defense of Marriage Acts, and<br />

30 states had constitutional amendments protecting traditional marriage (DOMA watch, 2008). The<br />

constitutional amendments to protect marriage as a union between one man and one woman<br />

were passed by typically large margins, crossing party lines. The vote passed in fifteen states<br />

by majorities between 70 and 86 percent. The vote passed in twenty-eight states by<br />

majorities of 55% or above. By January of 2010, forty–one states prohibited same-sex<br />

marriage (Buss ,2009).<br />

However, same-sex marriage was gaining acceptance. As of early 2010, 6 states and <strong>the</strong><br />

District of Columbia allowed same-sex marriage, although no state had legalized gay marriage<br />

by referendum of <strong>the</strong> people. Decisions by <strong>the</strong> State Supreme Courts of Massachusetts (in<br />

2003), Connecticut (in October, 2008) and Iowa (in April , 2009) ruled affirmatively on <strong>the</strong><br />

legality of same-sex marriage. Vermont became <strong>the</strong> first state to legalize marriage equality<br />

through legislative action in April of 2009. State legislatures in Maine and New Hampshire<br />

passed a same-sex marriage bill on May, 2009 and June, 2009 respectively. In November, 2009<br />

<strong>the</strong> District of Columbia approved a same-sex marriage bill (Fitzpatrick, 2010).<br />

Arguing for Gay Marriage<br />

Jonathan Rauch’s book Gay Marriage is a precise argument in favor of gay marriage. He<br />

writes, “I would say that marriage is two people’s lifelong commitment, recognized by law and<br />

society to care for each o<strong>the</strong>r.” …”it fortifies relationships by embedding <strong>the</strong>m in a dense web<br />

of social expectations. It represents <strong>the</strong> spouses’ commitment not only to each o<strong>the</strong>r but also<br />

to <strong>the</strong>ir community. They promise to look after each o<strong>the</strong>r and <strong>the</strong>ir children so society won’t<br />

have to; in exchange, society deems <strong>the</strong>m a family and provides an assortment of privileges,<br />

obligations, and caregiving tools…The example gay couples set by marrying instead of shacking<br />

up might even streng<strong>the</strong>n marriage itself” (Blankenhorn, 2007:xii)<br />

O<strong>the</strong>r leading proponents of gay marriage fail to agree with Rauch about <strong>the</strong> importance of<br />

marriage as a social institution. Sociologist Judith Stacey, a leading proponent of same-sex<br />

marriage, views marriage as a flawed and dangerous institution. Her strategy is to deconstruct<br />

<strong>Over</strong> <strong>the</strong> <strong>Rainbow</strong>: The Gay Battle for Social Reorganization of America. 2010<br />

Dr. M. L. Coppock<br />

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