Over the Rainbow: - Wrestling With Angels
Over the Rainbow: - Wrestling With Angels
Over the Rainbow: - Wrestling With Angels
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* sponsored <strong>the</strong> TV show Family Guy which pushes <strong>the</strong> homosexual agenda and denigrates<br />
Jesus;<br />
* supports homosexual publications which feature page after page of nude and semi-nude men<br />
in suggestive positions;<br />
* sponsors ‘gay pride’ parades across America;<br />
* and refuses to help those trapped in this destructive lifestyle.<br />
In February of 2010 AFA called off <strong>the</strong> boycott . Tim Wildmon reported , “More than 500,000<br />
people signed <strong>the</strong> Boycott PepsiCo Pledge…I knew we had a lot of friends who would stand with<br />
us…After monitoring <strong>the</strong> company for several months, AFA (<strong>the</strong> American Family Association)<br />
is satisfied <strong>the</strong> company has withdrawn its major financial contributions to gay activist<br />
groups…Your AFA will continue to challenge major U.S. companies to remain neutral in <strong>the</strong><br />
culture wars ra<strong>the</strong>r than to use <strong>the</strong>ir resources to promote controversial issues (AFA Boycott, 2010).<br />
Reproduction and Children in Gay Relationships<br />
Marxism became politically correct in American universities in <strong>the</strong> 1960’s. The universities<br />
became radicalized. Religious faith and traditions were questioned and dismissed as authority<br />
for modern society. Marx contended that <strong>the</strong> framework of society was not determined by<br />
spiritual absolutes, but ra<strong>the</strong>r it was determined by material conditions. The material<br />
conditions available through technology, identified by Marx as <strong>the</strong> infrastructure, was <strong>the</strong><br />
determining factor responsible for shaping social relationships, identified by Marx as <strong>the</strong><br />
superstructure. The superstructure of politics, family, religion, and education, were to be<br />
reshaped progressively to change in support of <strong>the</strong> prevailing conditions of technology and <strong>the</strong><br />
material means of production.<br />
Marx summarized his <strong>the</strong>ory of historical materialism. “The mode of production in material<br />
life determines <strong>the</strong> general character of <strong>the</strong> social, political and spiritual processes of life…At a<br />
certain stage of <strong>the</strong>ir development, <strong>the</strong> material forces of production in society come into<br />
conflict with <strong>the</strong> existing relations of production…Then comes <strong>the</strong> period of social revolution.<br />
<strong>With</strong> <strong>the</strong> change of <strong>the</strong> economic foundation <strong>the</strong> entire immense superstructure is more or less<br />
rapidly transformed” (Aron,1968).<br />
Reproductive Technologies Challenge <strong>the</strong> Traditional Family<br />
The developing science of reproductive technology presented many questions about <strong>the</strong><br />
future of social, sexual, ethical, and family practices that drastically and dramatically changed<br />
<strong>Over</strong> <strong>the</strong> <strong>Rainbow</strong>: The Gay Battle for Social Reorganization of America. 2010<br />
Dr. M. L. Coppock<br />
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