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Connotations 18.1-3 (2008/2009)

Connotations 18.1-3 (2008/2009)

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14<br />

JOERG O. FICHTE<br />

adventure of the tomb, allegorized by the old monk in a christological<br />

manner as establishing Galahad as a type of Christ, Melyant’s<br />

adventure at the crossroads is the first one by an ordinary knight to<br />

receive a moral interpretation by a figure of authority. Thus, the<br />

Melyant episode underscores both the spiritual nature of the Grail<br />

adventures and the distinction between the holy knight Galahad and<br />

the rest of the questers: success on the one hand, and failure on the<br />

other. 5 It prepares the reader/listener for the special mode of narration<br />

that takes place simultaneously on two levels and cautions him to<br />

look for the spiritual significance of the conventional romance adventures<br />

hidden under the literal surface, something Melyant was<br />

unable to do.<br />

3.2. A fundamental choice of two moral paths by a mature knight:<br />

Gawain (wrong path)<br />

The right path to be taken in the Queste is obviously the one that<br />

makes of Arthur’s terrestrial knights God’s celestial ones. Confession<br />

at the outset of the quest is the necessary prerequisite for successful<br />

adventures of the Holy Grail and the vision or attainment of the Grail<br />

itself. Confession should be followed by contrition, which means the<br />

penitent should feel sorry for his sinful life because he has offended<br />

God. The final step is satisfaction consisting of reparation and<br />

amendment. The sacrament of penance that Chaucer’s Parson had<br />

made the starting point of his tale, a treatise on penance, and that<br />

Dante subjected himself to on his ascent of Mount Purgatory, also<br />

dominates the Queste. When Gawain initiates the quest after the<br />

appearance of the veiled Grail in King Arthur’s court, he embarks on<br />

an “adventure” that is radically different from ordinary knightly<br />

adventures. He vows not to return to the court “devant que je l’aie<br />

veu plus apertement” (Queste 16.22) [until I have seen the Grail more<br />

clearly]. The key word is “apertement” [clearly or openly], that is,<br />

Gawain and the Arthurian knights joining in his vow want to see the<br />

Grail, not realizing that the adventures of the Holy Grail leading to its

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