Connotations 18.1-3 (2008/2009)

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138 SILVIA AMMARY Thompson, Laurence. Introduction. Selected Letters of Robert Frost. Ed. Laurence Thompson. New York: Holt, Reinhart, and Winston, 1964. 14. Wilson, Edmund. The Wound and the Bow. Cambridge: Houghton Mifflin, 1941. Young, Philip. Ernest Hemingway: A Reconsideration. Pennsylvania: Penn State UP, 1966.
Joe Orton’s Laodicean Tragedy: The Good and Faithful Servant * MAURICE CHARNEY Connotations Vol. 18.1-3 (2008/2009) In Robert Frost’s poem “The Road Not Taken,” there are two roads that diverge in a yellow wood. The poet takes one and wonders what would have happened had he taken the other. But there is another way of interpreting the topos of the road not taken. This is the theme of the Henry James story “The Beast in the Jungle.” The protagonist is unable to take any road at all. He is stuck in a comfortable stasis, a psychological paralysis that prevents him from acting on his own behalf. As he comes to realize this, that is his tragedy. His passivity in relation to choice is like that of the Laodiceans in the New Testament book of Revelation, where 3:15-16 reads: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” These ideas apply very aptly to Joe Orton’s television play of 1967, The Good and Faithful Servant. The title comes from Matthew 25:21, “Well done, thou good and faithful servant,” and it is meant ironically. This short play, written in 1964, is one of Orton’s least appreciated and least performed works, but Francesca Coppa calls it “brilliant (and underrated).” 1 Even though it follows Entertaining Mr Sloane and precedes Loot, Orton makes none of his characteristic attempts to make the play farcical, and it lacks his usual violence and sexual energy. The humor, what there is of it, is bitter and accusatory, especially of the corporation as a symbol of the soullessness and depersonalization of capitalism. It is Orton’s most Marxist work. Some * For debates inspired by this article, please check the Connotations website at .
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Connotations 18.1-3 (2008/2009)

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