Connotations 18.1-3 (2008/2009)
Connotations 18.1-3 (2008/2009) Connotations 18.1-3 (2008/2009)
132 SILVIA AMMARY singing “Hi! Ho! said Rolly!” as you ran down the last stretch to the steep drop, taking it straight, then running the orchard in three turns and out across the ditch and onto the icy road behind the inn. (43) Hemingway blends the two narrative styles into one final image of the story: Kilimanjaro. This image combines both worlds: the imagined and the real, the plain and the mountain, the cold and the heat, the past and the present, and, most importantly, Harry’s reality and his dreams. Hemingway’s mode of representing the rise of the wounded hero to symbolic self-fulfillment is an ironic manifestation of Harry’s failures and ridicules the nostalgic notion that he could have lived his life differently. Harry, in fact, is discovered dead on his cot by his wife. The story has three important symbols significant for interpretation. To start with, there is the leopard. There has been much debate about what it might represent. In his essay “The Snows of Kilimanjaro: A Revaluation,” Oliver Evans spends a whole paragraph reviewing different interpretations given to the leopard: a “symbol of worldly pleasure and lechery,” “religious blasphemy,” a representative “of Harry’s moral nature,” etc. (604). I am not going to add a new interpretation, but I will simply focus on the leopard’s physical perfection, agility, and boldness: it has the power to climb and reach the mountain peaks. However, it is unusual for leopards to be this high: “no one has explained what the leopard was seeking at that altitude” (39). Then, the leopard dies, but he does not disappear without leaving a trace. Likewise, Harry could have left a trace had he fulfilled his aspirations and become a successful writer. It is tempting to see the leopard as a metaphor symbolizing the writer, who died before reaching what would have been the summit of his career. Harry does not even come close to the peak, but dies rotting away in the heat of the lowlands. The snow is another symbol in the story, which here becomes a dangerous trap from which no escape is possible; it blinds and isolates with its whiteness. It is hostile to animals and humans and presents an obstacle to growth and movement, so all that remains to Harry is
“The Road Not Taken” in Hemingway’s “The Snows of Kilimanjaro” solitude, silence, emptiness and death. White is the absence of color, 6 and therefore is most suited to the unfulfilled desires, empty illusions and to the “might have been.” The snow in Hemingway’s story also exemplifies the pure, the unspoiled celestial presence, a source of light and power on the peaks of the mountains, a presence that Harry will never feel or sense. In this sense, the snow-peaked mountain symbolizes the eternal heights of art that Harry never achieves, and so he remains in the humid rotting savanna. The third symbol is the hyena, a scavenger and the most despised of all African animals because of its filth and aggressive efforts to destroy and steal other animals that are wounded or suffering on the plains. In its hunger for destruction, it represents Harry’s physical death, but also his spiritual death, the life of sloth and carelessness he lived, and the scavenger-like qualities in Harry which prevented him from achieving his goals. Harry had a romantic weakness for the glittering world of wealth and was lured by the dreams of “high life,” so he became too dependent on the artificial world of luxury and lost the freedom necessary for the artist while trading his artistic talents for money and comfort. This exchange was not worth it, and at the end of the story, Harry is found dead by his wife after she was woken by the cry of a hungry hyena. The story ends with the hyena’s voice: “Outside the tent, the hyena made the same strange noise that had awakened her. But she did not hear him for the beating of her heart” (56). As for Helen, she becomes a character foil to Harry. Her character received rather harsh criticism: she was labeled as the “bitch-woman” and the destroyer and corruptor of the writer’s talent. 7 Despite the fact that Hemingway has often been (wrongly) accused of siding with his male characters, 8 I would rather see him taking Helen’s side in this story. Helen seems to be Harry’s victim and the butt of his sarcasm and criticism. From the perspective of her husband, Helen is seen negatively; he calls her “silly” and “a bloody fool,”(40) always implying how little she knows and understands. Harry thinks that her money has kept him from leading the life of a writer. She and her rich 133
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132<br />
SILVIA AMMARY<br />
singing “Hi! Ho! said Rolly!” as you ran down the last stretch to the steep<br />
drop, taking it straight, then running the orchard in three turns and out<br />
across the ditch and onto the icy road behind the inn. (43)<br />
Hemingway blends the two narrative styles into one final image of<br />
the story: Kilimanjaro. This image combines both worlds: the imagined<br />
and the real, the plain and the mountain, the cold and the heat,<br />
the past and the present, and, most importantly, Harry’s reality and<br />
his dreams. Hemingway’s mode of representing the rise of the<br />
wounded hero to symbolic self-fulfillment is an ironic manifestation<br />
of Harry’s failures and ridicules the nostalgic notion that he could<br />
have lived his life differently. Harry, in fact, is discovered dead on his<br />
cot by his wife.<br />
The story has three important symbols significant for interpretation.<br />
To start with, there is the leopard. There has been much debate about<br />
what it might represent. In his essay “The Snows of Kilimanjaro: A<br />
Revaluation,” Oliver Evans spends a whole paragraph reviewing<br />
different interpretations given to the leopard: a “symbol of worldly<br />
pleasure and lechery,” “religious blasphemy,” a representative “of<br />
Harry’s moral nature,” etc. (604). I am not going to add a new interpretation,<br />
but I will simply focus on the leopard’s physical perfection,<br />
agility, and boldness: it has the power to climb and reach the mountain<br />
peaks. However, it is unusual for leopards to be this high: “no<br />
one has explained what the leopard was seeking at that altitude” (39).<br />
Then, the leopard dies, but he does not disappear without leaving a<br />
trace. Likewise, Harry could have left a trace had he fulfilled his aspirations<br />
and become a successful writer. It is tempting to see the leopard<br />
as a metaphor symbolizing the writer, who died before reaching<br />
what would have been the summit of his career. Harry does not even<br />
come close to the peak, but dies rotting away in the heat of the lowlands.<br />
The snow is another symbol in the story, which here becomes a<br />
dangerous trap from which no escape is possible; it blinds and isolates<br />
with its whiteness. It is hostile to animals and humans and presents an<br />
obstacle to growth and movement, so all that remains to Harry is