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Download PDF - St. Catherine's College - University of Oxford

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GAZETTE<br />

High Court, Queen’s Bench Division, he served<br />

as Presiding Judge on the North Eastern Circuit<br />

from 1988 to 1991.<br />

In 1999, at the Old Bailey, Potts presided at the<br />

trial <strong>of</strong> the 78-year-old former British Rail ticket<br />

inspector Anthony Sawoniuk for the murder <strong>of</strong><br />

Jews while working as a Nazi collaborator in his<br />

native Belarus in 1942.<br />

Sawoniuk had fled Belarus at the end <strong>of</strong><br />

the war and had lived incognito in Britain<br />

ever since. However, after an extraordinary<br />

investigation involving help from the KGB and<br />

witnesses from the Belarussian town where the<br />

atrocities took place, he was eventually traced<br />

to a house in Bermondsey.<br />

It was the first and only trial in Britain under<br />

the War Crimes Act (1991), and involved a trip<br />

to Belarus for Potts, counsel and the jury. After<br />

being found guilty, Sawoniuk was sentenced<br />

by Potts to two life sentences, dying in prison<br />

in 2005.<br />

Potts’s other appointments included<br />

membership <strong>of</strong> the Mental Health Review<br />

Tribunal from 1984 until 1986, and the Criminal<br />

Injuries Compensation Board in 1985-1986. He<br />

was a member <strong>of</strong> the Parole Board from 1992<br />

to 1995 and vice-chairman until 1996. He was<br />

the first chairman <strong>of</strong> the Special Immigration<br />

Appeals Commission from 1997 until 2001.<br />

During the Archer trial, Potts was described<br />

by one newspaper as looking like “an<br />

angry, broad-faced farmer”, yet beneath<br />

his occasionally intimidating exterior he was<br />

kind and considerate with a sunny, unstuffy<br />

disposition which brightened the atmosphere<br />

<strong>of</strong> courtrooms. Though in limited circles he<br />

was known as “Porridge Potts”, he was not<br />

thought <strong>of</strong> as an especially heavy sentencer.<br />

He married, in 1971, Philippa Margaret<br />

Campbell (née Croke). She survives him with<br />

their two sons and his two stepsons.<br />

Reproduced by kind permission <strong>of</strong> The<br />

Telegraph<br />

REV JOHN NICHOLAS CHUBB (1951,<br />

English) was born in 1933, and studied<br />

English at <strong>St</strong> Catherine’s Society. He served as<br />

a parish priest and hospital chaplain.<br />

Susan Chubb<br />

PROFESSOR FRANK<br />

CIOFFI (1952, PPP) died<br />

on 1 January 2012 at the<br />

age <strong>of</strong> 83; a remarkable<br />

member <strong>of</strong> the generation<br />

<strong>of</strong> philosophers educated<br />

in <strong>Oxford</strong> in the early<br />

1950s. In his later career,<br />

he was known for the<br />

fresh, original, combative precision <strong>of</strong> his<br />

essays and lectures, his half-century <strong>of</strong> critical<br />

engagement with Freud and his illuminating<br />

explorations <strong>of</strong> <strong>of</strong>ten neglected aspects<br />

<strong>of</strong> Wittgenstein’s later works. In matters<br />

<strong>of</strong> the mind, he forged and followed his<br />

own pathways. The enormous range <strong>of</strong> his<br />

reading and conversation provided a wealth<br />

<strong>of</strong> accessible examples, <strong>of</strong>ten humorous<br />

or earthy, to anchor difficult philosophical<br />

points. His explorations <strong>of</strong> the character,<br />

scope and complexity <strong>of</strong> humane knowledge<br />

<strong>of</strong>fer strength to those who seek to develop a<br />

philosophy <strong>of</strong> the humanities to supplement<br />

or rival the philosophy <strong>of</strong> science and expand<br />

our philosophical understanding <strong>of</strong> human<br />

knowledge.<br />

As an undergraduate, Ci<strong>of</strong>fi was struck that<br />

some <strong>Oxford</strong> philosophers, so careful in their<br />

analysis <strong>of</strong> philosophical doctrines, failed<br />

to extend their sceptical caution to the<br />

examination <strong>of</strong> the Freudian views that<br />

gripped them. He was especially<br />

impatient with those he considered<br />

to be apologists for Freud. He<br />

held that they failed to ask crucial<br />

questions, for example, about Freud’s<br />

transition from his early seduction<br />

theory to a theory <strong>of</strong> repressed<br />

childhood phantasies <strong>of</strong> parental<br />

abuse or about Freud’s interpretation<br />

<strong>of</strong> many <strong>of</strong> his most famous cases.<br />

ST CATHERINE’S COLLEGE 2012/63

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