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Rumbling on performativity_Frits Simon

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Reading an account of heated discussi<strong>on</strong>s (O'Flynn, 2005), I cannot help reliving my<br />

experiences. I have developed an allergy for this kind of situati<strong>on</strong>s, which at its turn<br />

still stimulates my ability to sort out subjects in trying to stay focussed. I also realize<br />

that by acting this way I force other people to act rati<strong>on</strong>ally according to my<br />

standards. In younger years I did this because of my competence and a certain authority<br />

I gained. Later <strong>on</strong> also because of the power related to my positi<strong>on</strong> as a managing<br />

director.<br />

Encapsulated in books and reflecti<strong>on</strong><br />

As a lecturer I read a lot, sometimes I published an article or a book. Apart from lecturing<br />

I was for example involved in the development of courseware for philosophy, in<br />

the introducti<strong>on</strong> of the accreditati<strong>on</strong> system in the UAS and in several projects for the<br />

improvement of our courses. Al<strong>on</strong>gside my lectures I started to work <strong>on</strong> a PhD which<br />

was initiated through a curiosity for the c<strong>on</strong>ceptual similarities between cognitive<br />

sciences and the French post-structuralism. I sensed that cognitivism could offer a<br />

possibility of c<strong>on</strong>necting the historical and power analysis of Foucault (1925 – 1984)<br />

with the tangible opini<strong>on</strong>s of people. I never finished this PhD-project but I got trained<br />

in taking a historical and genetic positi<strong>on</strong> towards c<strong>on</strong>cepts of science and philosophy.<br />

Owing to reading the history of ideas in archaeology, evoluti<strong>on</strong> theory, psychology and<br />

biology and the history of technology I approach theories in the c<strong>on</strong>text of broad<br />

societal and scientific developments unwilling to isolate them as part of n<strong>on</strong>-historical<br />

scientific or philosophical discourses. The life of scientists and the c<strong>on</strong>cepts of their<br />

science, in fact the life of every human being, are to be read as c<strong>on</strong>vergences of societal<br />

developments.<br />

Because of my interpretati<strong>on</strong> of Foucault (1975) emancipati<strong>on</strong> had gained a radical but<br />

impossible noti<strong>on</strong> of absolute freedom. Meddlesome interference of authorities,<br />

instituti<strong>on</strong>s or big companies was not acceptable. Privacy became can<strong>on</strong>ized. A good<br />

illustrati<strong>on</strong> is the battle I fought with the staff members of the infant care of my<br />

daughter Sanne (born 1983). As parents we did not want that her dossier was handed<br />

over to the healthcare in the primary school, worried that early labels about her<br />

c<strong>on</strong>diti<strong>on</strong> would influence evaluati<strong>on</strong>s later <strong>on</strong> in her life. Not used as the medical staff<br />

was to independent clients and c<strong>on</strong>vinced of their superior intenti<strong>on</strong>s, it took some<br />

discussi<strong>on</strong>s, but the dossier was emptied. One Big Brother down!<br />

The first book I wrote is a reflecti<strong>on</strong> <strong>on</strong> the irrati<strong>on</strong>ality of human beings. The book<br />

was about the c<strong>on</strong>fr<strong>on</strong>tati<strong>on</strong>s between social workers and clients, by dec<strong>on</strong>structing<br />

their discourses in a historical setting as an interacti<strong>on</strong> in which all parties practice<br />

micro-power based <strong>on</strong> their different default assumpti<strong>on</strong>s (Sim<strong>on</strong>, 1996). In the revised<br />

editi<strong>on</strong> the str<strong>on</strong>g power dimensi<strong>on</strong>s were replaced by a quasi-neutral cognitive way<br />

of explaining interacti<strong>on</strong>s (Sim<strong>on</strong>, 2000). In the books I am focused <strong>on</strong> the pragmatic<br />

effects of language, as language is ingrained in history and regulates the way people<br />

interpret everyday life. Interacti<strong>on</strong> is a matter of historical variati<strong>on</strong> and socializati<strong>on</strong><br />

instead of rati<strong>on</strong>al decisi<strong>on</strong> making. Actually I did what was meant in my PhD-project<br />

3. My taken for granted assumpti<strong>on</strong>s as a researcher | 71

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