Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
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facts (for instance what did some<strong>on</strong>e exactly say, or time and place) or if my interpretati<strong>on</strong><br />
of what happened would produce a too distorted picture of the <strong>on</strong>e involved.<br />
In total this generated three changes in my narratives, other than about facts. In the<br />
narrative <strong>on</strong> the project <strong>on</strong> identity-management I added some nuances in my percepti<strong>on</strong><br />
of the intenti<strong>on</strong>s of two of the pers<strong>on</strong>s involved. In the narrative <strong>on</strong> c<strong>on</strong>sent I<br />
did not come to terms with <strong>on</strong>e of the pers<strong>on</strong>s involved about the interpretati<strong>on</strong> of<br />
what was said and I left out the passage about that specific moment.<br />
In the narratives the specific people have a pseud<strong>on</strong>ym, based <strong>on</strong> the initials of their<br />
functi<strong>on</strong>. For outsiders these pseud<strong>on</strong>yms give some protecti<strong>on</strong> against potential<br />
indiscreti<strong>on</strong>s or violati<strong>on</strong>s of privacy. Of course insiders know who are involved. So<br />
there starts the resp<strong>on</strong>sibility for the reader to deal carefully with what is read.<br />
To provide in carefulness from my side in the narratives I left out any remark regarding<br />
pers<strong>on</strong>al matters or pers<strong>on</strong>al relati<strong>on</strong>s. If in the heat of the discussi<strong>on</strong> undiplomatic<br />
language was used, I left that out. Unavoidably this leads to an impressi<strong>on</strong> that discussi<strong>on</strong>s<br />
are more civilized than in reality.<br />
I c<strong>on</strong>clude that in terms of informed and process c<strong>on</strong>sent I was careful regarding the<br />
interests of the specific people involved. N<strong>on</strong>e of the involved objected to this research<br />
or about the publicati<strong>on</strong>. No <strong>on</strong>e had some sec<strong>on</strong>d thoughts about being involved in it.<br />
Still a lot of other people are involved, sometimes because they appear in the narratives,<br />
although rather an<strong>on</strong>ymously. A lot of other people are always involved, because<br />
I am writing about their organizati<strong>on</strong>. The best I can hope for is that they will recognize<br />
what I am writing about.<br />
Still there is the ethics of c<strong>on</strong>sequence. What will happen when outsiders read about<br />
the micro-politics within the UAS? I will return to that issue in the final chapter, although<br />
of course I cannot predict what will happen.<br />
To prevent Stapelism: fraud and c<strong>on</strong>trollability of radically reflexive research<br />
In recent years the worldwide scientific community was stirred up by the Stapel- affair.<br />
Stapel is a world famous scientist who appeared to have committed fraud <strong>on</strong> a<br />
large scale with his data. Due to this affair, which came to light in 2011, recommendati<strong>on</strong>s<br />
were made to prevent fraud (Commissie Levelt et al., 2012). Basically trust in the<br />
intenti<strong>on</strong>s of scientists must be upheld. However, it is suggested to create learning and<br />
research envir<strong>on</strong>ments which embed scientists in a professi<strong>on</strong>al culture where fraud is<br />
excluded. Specifically it is recommended to arrange strict management and c<strong>on</strong>trol of<br />
research data, thereby am<strong>on</strong>gst others enabling replicati<strong>on</strong> of the research.<br />
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