Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
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pens with the results of the research. For both N/n-types of research the researcher<br />
should pay attenti<strong>on</strong> to the way these criteria are to be met.<br />
According to Verschuren internal and external validity are demanded for any kind of<br />
research. Internal validity refers to the questi<strong>on</strong> whether what is researched is really<br />
the matter for the pers<strong>on</strong>s or the subject which are researched. External validity refers<br />
to the questi<strong>on</strong> whether the findings of the research, which are based <strong>on</strong> research in a<br />
sample, are generalizable to a larger populati<strong>on</strong>. Even for reflective research, which<br />
according to Verschuren is a research by using logical argumentati<strong>on</strong>, thought-experiments,<br />
introspecti<strong>on</strong> or empathy (“Verstehen”), internal and external validity are<br />
demanded. Within Verschuren’s approach it is adamant that a researcher should<br />
protect him or herself against errors. Errors regarding internal validity c<strong>on</strong>cern errors<br />
in design of the research, in percepti<strong>on</strong> and in the processing of data. Errors regarding<br />
external validity c<strong>on</strong>cern errors regarding sampling or the artificiality of the research<br />
envir<strong>on</strong>ment.<br />
That any kind of research should be internally and externally valid points to the basic<br />
propositi<strong>on</strong>s of Verschuren. In Verschuren’s approach it is basic that through research<br />
objectivity is to be discovered. Verschuren (2009: 59) states that “ … errors … lead to<br />
producing research materials which do not corresp<strong>on</strong>d with the <strong>on</strong>tological reality”.<br />
His methodological relativism does not go that far that he includes research in which<br />
basically the claim <strong>on</strong> an <strong>on</strong>tological objectivity is left behind. Therefore according to<br />
Verschuren every kind of research should, apart from being valid and c<strong>on</strong>trollable, add<br />
something to the body of knowledge, should make a cumulative c<strong>on</strong>tributi<strong>on</strong>. Although<br />
he acknowledges the possibility of insider research (n-type) the positi<strong>on</strong> of the<br />
inside researcher still would be endangered by a lack of objectivity. The inside researcher<br />
can “… become involved in coaliti<strong>on</strong>s, by which his impartiality becomes a hard<br />
case.” (Verschuren, 2009: 251). In fact Verschuren advocates the researcher as an<br />
independent or impartial spectator.<br />
C<strong>on</strong>cluding it may be clear that Verschuren <strong>on</strong> the <strong>on</strong>e side accepts many ways of<br />
doing research for which different criteria for soundness of the research apply. On the<br />
other side Verschuren frames these criteria by holding <strong>on</strong> to an impartial researcher in<br />
search for some objectivity. That is why Verschuren departs from the idea that for any<br />
kind of research, demands from inside science like internal and external validity, must<br />
be accounted for. It is interesting to learn if Verschuren from his methodological<br />
relativistic point of view accepts approaches in which impartiality and objectivity are<br />
disclaimed.<br />
A critical evaluati<strong>on</strong> of Verschuren’s approach<br />
Verschuren departs from an impartial researcher looking for some objective knowledge.<br />
However, to my idea he misreads a critical and emancipatory approach of<br />
research, even in his own presentati<strong>on</strong> of this approach. Although, by misreading this<br />
approach he c<strong>on</strong>firms in a paradoxical - and probably unintended - way the need for a<br />
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