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Rumbling on performativity_Frits Simon

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To c<strong>on</strong>tribute to emancipatory transformati<strong>on</strong> the research programme of CMS<br />

emphasizes a critical analysis of management practices. A research agenda is<br />

c<strong>on</strong>ceived to develop a n<strong>on</strong>-objective view of management techniques and organizati<strong>on</strong>al<br />

processes, to expose asymmetrical power relati<strong>on</strong>s, to counteract<br />

discursive closure, revealing the partiality of shared interests and to appreciate the<br />

centrality of language and communicative acti<strong>on</strong> (Alvess<strong>on</strong> and Willmott, 1992).<br />

Three main subjects catch the eye: the central importance of language and communicati<strong>on</strong>,<br />

the role of power and ideology, and an emancipatory intenti<strong>on</strong> towards<br />

those whose lives are directly affected by the activities and ideologies of management.<br />

CMS c<strong>on</strong>nects itself to scientific practices which aim at disrupti<strong>on</strong> of existing<br />

social practices and providing impulses for liberati<strong>on</strong> from or resistance to<br />

c<strong>on</strong>straints in decisi<strong>on</strong> making (Alvess<strong>on</strong> and Deetz, 2000). Three distinguishing<br />

characteristics of CMS become acknowledged: de-naturalizati<strong>on</strong>, anti-<strong>performativity</strong><br />

and reflexivity (Alvess<strong>on</strong> et al., 2009a; Grey and Willmott, 2005; Parker,<br />

2005). ‘De-naturalizati<strong>on</strong>’ implies a critical stance against what is presented and/<br />

or taken for granted as being the natural order of things. Criticizing the difference<br />

in payment of managers and employees as if this difference is an unavoidable<br />

outcome of a difference in the burden of resp<strong>on</strong>sibilities, clarifies what is meant<br />

by de-naturalizati<strong>on</strong>. ‘Anti-<strong>performativity</strong>’ is c<strong>on</strong>nected to a criticism of the<br />

dominance of instrumental reas<strong>on</strong>ing, as if human acti<strong>on</strong>s should and could be<br />

managed from a means-ends perspective. Ethical and political issues are at<br />

stake, although often embezzled in a functi<strong>on</strong>alist approach of for instance<br />

corporate identity programmes (Thomas, 2009). ‘Reflexivity’ or reflexive CMS is<br />

to recognize that no organizati<strong>on</strong>al or managerial practice is neutral or universal<br />

but that always values are implied which guide so called facts and representati<strong>on</strong>s.<br />

Interrogating assumpti<strong>on</strong>s and routines is mandatory.<br />

Given the wide range of CMS research from a critical analysis of Human Resource<br />

Management-techniques like self-management (Barker, 2005) and performance<br />

appraisal (Townley, 2005), to accounting and operati<strong>on</strong>al research (Alvess<strong>on</strong><br />

and Willmott, 2012; Mingers, 1992; Power and Laughlin, 1992) <strong>on</strong>e can speak<br />

of a critical turn within OMS.<br />

Textbox 5: A complexity turn?<br />

At the risk of a self-referential legitimating of a complex resp<strong>on</strong>sive process-approach<br />

- a complexity turn to legitimate an approach which relies <strong>on</strong> complexity<br />

sciences - I sketch some of the backgrounds of why the interest within social<br />

sciences or OMS for a complexity perspective is growing. Given the rather recent<br />

character of this growing interest to introduce complexity in social sciences<br />

(KNAW, 2011) it remains to be seen if <strong>on</strong>e can speak of a complexity turn. For<br />

instance it took Zuijderhoudt (2007) twenty years to develop the c<strong>on</strong>cept of<br />

synergy, through which as a c<strong>on</strong>sultant he was able to understand and stimulate<br />

a surplus of efficiency, which emerges out of organizati<strong>on</strong>al bifurcati<strong>on</strong>s.<br />

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