11.06.2015 Views

Rumbling on performativity_Frits Simon

Rumbling on performativity_Frits Simon

Rumbling on performativity_Frits Simon

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

ding organizati<strong>on</strong>al reality as the way organizati<strong>on</strong>al reality evolves. “What is required<br />

to research organizati<strong>on</strong>s … are methods that are c<strong>on</strong>s<strong>on</strong>ant with the c<strong>on</strong>tinuous<br />

processes of mutual adaptati<strong>on</strong>, mutual anticipati<strong>on</strong> and meaning making that occurs<br />

when people come together to achieve things.” (Mowles, 2011: 85). The way you perceive<br />

has c<strong>on</strong>sequences for what you see, and what you see has c<strong>on</strong>sequences for<br />

what will be. Because the methodological implicati<strong>on</strong>s of not distinguishing between<br />

<strong>on</strong>tology and epistemology have far reaching c<strong>on</strong>sequences for the way relevance, the<br />

external and internal validity of the research is established, I will come back to when<br />

discussing these topics (see 2.3).<br />

Starting from this quite radical point of view and its c<strong>on</strong>sequences, my appropriati<strong>on</strong><br />

of a complex resp<strong>on</strong>sive process-approach is a logical part of the research-process and<br />

is described as such in the chapters 3, 4, 5 and 6. I simultaneously reflect <strong>on</strong> subjects<br />

being researched and the way of doing this kind of research as such. Moreover, if what<br />

<strong>on</strong>e knows is c<strong>on</strong>nected to how <strong>on</strong>e knows, reflecting up<strong>on</strong> ‘the how’ should be an<br />

ethical obligati<strong>on</strong> for a researcher because every epistemological perspective is c<strong>on</strong>nected<br />

to a specific set of knowledge claims (Verschuren, 2009), therefore bound to a<br />

specific way of interpreting (social) reality, the positi<strong>on</strong> and resp<strong>on</strong>sibility of the researcher,<br />

and the purpose, value and c<strong>on</strong>sequences of the research. For instance when<br />

it is claimed that research brings forth objective knowledge it should go without<br />

saying that a researcher accounts for the c<strong>on</strong>sequences of this claim. One cannot deny<br />

that there are str<strong>on</strong>g, almost organic c<strong>on</strong>necti<strong>on</strong>s between ‘what is’ and ‘what ought’.<br />

In line with this ethical obligati<strong>on</strong> I endorse that methods should be “…forged around<br />

questi<strong>on</strong>s; the methods … (should be) the servants not the executive directors. It is the<br />

questi<strong>on</strong>s that are important.” (Thomas, 2012: 38). Methods as such should not be the<br />

predominant factor in research. In this c<strong>on</strong>text Verschuren (2009) pleas for a methodological<br />

relativism. According to Verschuren problems should be leading for which<br />

research method to choose instead of the (unc<strong>on</strong>scious) preferences or the c<strong>on</strong>venient<br />

routines of the researcher and his research community.<br />

Key aspects of a complex resp<strong>on</strong>sive process-approach<br />

The key aspects of a complex resp<strong>on</strong>sive process-approach are recapitulated by Stacey<br />

and Griffin (2005). Within a complex resp<strong>on</strong>sive process-approach an organizati<strong>on</strong> is<br />

thought as “… an evolving pattern of interacti<strong>on</strong> between people that emerges in the<br />

local interacti<strong>on</strong> of those people, with its fundamental aspects of communicati<strong>on</strong>,<br />

power and ideology, and evaluative choices.”(Stacey and Griffin, 2005: 19). An organizati<strong>on</strong><br />

is not to be interpreted as a thing– a system, a structure, an object - which<br />

exists independent from its members. The organizati<strong>on</strong> as an evolving and social<br />

pattern exists because of the <strong>on</strong>going interacti<strong>on</strong>s of people involved, c<strong>on</strong>struing and<br />

thereby establishing and sharing a mutual understanding of what they are doing to<br />

what purposes. Thus an organizati<strong>on</strong> is approached as a c<strong>on</strong>versati<strong>on</strong>al phenomen<strong>on</strong>,<br />

which emerges as a pattern and is produced and sustained in local communicative<br />

interacti<strong>on</strong>s. As such what happens is uncertain and unpredictable, due to the <strong>on</strong>going<br />

2. Research from a complex resp<strong>on</strong>sive process-approach | 27

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!