Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
Rumbling on performativity_Frits Simon
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ding organizati<strong>on</strong>al reality as the way organizati<strong>on</strong>al reality evolves. “What is required<br />
to research organizati<strong>on</strong>s … are methods that are c<strong>on</strong>s<strong>on</strong>ant with the c<strong>on</strong>tinuous<br />
processes of mutual adaptati<strong>on</strong>, mutual anticipati<strong>on</strong> and meaning making that occurs<br />
when people come together to achieve things.” (Mowles, 2011: 85). The way you perceive<br />
has c<strong>on</strong>sequences for what you see, and what you see has c<strong>on</strong>sequences for<br />
what will be. Because the methodological implicati<strong>on</strong>s of not distinguishing between<br />
<strong>on</strong>tology and epistemology have far reaching c<strong>on</strong>sequences for the way relevance, the<br />
external and internal validity of the research is established, I will come back to when<br />
discussing these topics (see 2.3).<br />
Starting from this quite radical point of view and its c<strong>on</strong>sequences, my appropriati<strong>on</strong><br />
of a complex resp<strong>on</strong>sive process-approach is a logical part of the research-process and<br />
is described as such in the chapters 3, 4, 5 and 6. I simultaneously reflect <strong>on</strong> subjects<br />
being researched and the way of doing this kind of research as such. Moreover, if what<br />
<strong>on</strong>e knows is c<strong>on</strong>nected to how <strong>on</strong>e knows, reflecting up<strong>on</strong> ‘the how’ should be an<br />
ethical obligati<strong>on</strong> for a researcher because every epistemological perspective is c<strong>on</strong>nected<br />
to a specific set of knowledge claims (Verschuren, 2009), therefore bound to a<br />
specific way of interpreting (social) reality, the positi<strong>on</strong> and resp<strong>on</strong>sibility of the researcher,<br />
and the purpose, value and c<strong>on</strong>sequences of the research. For instance when<br />
it is claimed that research brings forth objective knowledge it should go without<br />
saying that a researcher accounts for the c<strong>on</strong>sequences of this claim. One cannot deny<br />
that there are str<strong>on</strong>g, almost organic c<strong>on</strong>necti<strong>on</strong>s between ‘what is’ and ‘what ought’.<br />
In line with this ethical obligati<strong>on</strong> I endorse that methods should be “…forged around<br />
questi<strong>on</strong>s; the methods … (should be) the servants not the executive directors. It is the<br />
questi<strong>on</strong>s that are important.” (Thomas, 2012: 38). Methods as such should not be the<br />
predominant factor in research. In this c<strong>on</strong>text Verschuren (2009) pleas for a methodological<br />
relativism. According to Verschuren problems should be leading for which<br />
research method to choose instead of the (unc<strong>on</strong>scious) preferences or the c<strong>on</strong>venient<br />
routines of the researcher and his research community.<br />
Key aspects of a complex resp<strong>on</strong>sive process-approach<br />
The key aspects of a complex resp<strong>on</strong>sive process-approach are recapitulated by Stacey<br />
and Griffin (2005). Within a complex resp<strong>on</strong>sive process-approach an organizati<strong>on</strong> is<br />
thought as “… an evolving pattern of interacti<strong>on</strong> between people that emerges in the<br />
local interacti<strong>on</strong> of those people, with its fundamental aspects of communicati<strong>on</strong>,<br />
power and ideology, and evaluative choices.”(Stacey and Griffin, 2005: 19). An organizati<strong>on</strong><br />
is not to be interpreted as a thing– a system, a structure, an object - which<br />
exists independent from its members. The organizati<strong>on</strong> as an evolving and social<br />
pattern exists because of the <strong>on</strong>going interacti<strong>on</strong>s of people involved, c<strong>on</strong>struing and<br />
thereby establishing and sharing a mutual understanding of what they are doing to<br />
what purposes. Thus an organizati<strong>on</strong> is approached as a c<strong>on</strong>versati<strong>on</strong>al phenomen<strong>on</strong>,<br />
which emerges as a pattern and is produced and sustained in local communicative<br />
interacti<strong>on</strong>s. As such what happens is uncertain and unpredictable, due to the <strong>on</strong>going<br />
2. Research from a complex resp<strong>on</strong>sive process-approach | 27