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Rumbling on performativity_Frits Simon

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First encounter with the joker<br />

In preparing c<strong>on</strong>clusi<strong>on</strong>s for the board regarding the identity-management programme<br />

I came to ask myself whether in my positi<strong>on</strong> of an adviser I was a ventriloquist or a<br />

shrewd framer of the members of the board, or <strong>on</strong> the c<strong>on</strong>trary a protean chamele<strong>on</strong><br />

able to adapt to any sort of assignment. However, given the social c<strong>on</strong>tagious way<br />

c<strong>on</strong>clusi<strong>on</strong>s were prepared and given my input as the voter against, it became<br />

worthwhile to examine if I hold a positi<strong>on</strong> of an organizati<strong>on</strong>al joker or fool. A quick<br />

explorati<strong>on</strong> of the subject indicated that an organizati<strong>on</strong>al joker is accepted in a role of<br />

limiting the overestimating and putting into perspective of power (Kets de Vries, 1993),<br />

being reflective and critical about the business and glamour of ambiti<strong>on</strong>s (Raad, 2008)<br />

and to see things differently (Firth and Leigh, 1998). Three colleagues immediately<br />

backed up that somehow I act a bit as a joker. At a first glance apparently I sometimes<br />

acted more or less as an alienator, c<strong>on</strong>fidante, c<strong>on</strong>trarian, truth seeker and mythologist<br />

(Firth and Leigh, 1998).<br />

In general given the touchy character of discussing the existing identity of members of<br />

staff and their str<strong>on</strong>g identificati<strong>on</strong> with the department they work for - which is<br />

potentially affected in an identity-management programme - my questi<strong>on</strong> became:<br />

who else as some sort of a corporate jester could have managed a programme with<br />

that much sensitivities, and undefined but unavoidable outcomes?<br />

The rise and fall of a corporate jester and a corporate critical friend<br />

In reflecting up<strong>on</strong> the narrative about the performance agreements the potential of a<br />

corporate jester was further explored. From time immemorial up to the breakthrough<br />

of democracy in the 19th century a jester was to be found in courts of kings of emperors,<br />

by mocking king and emperor to protect them against pride and c<strong>on</strong>ceit. Recently<br />

I learned that prophets fulfilled in the ancient Middle East that role at the risk of their<br />

own life (Achterhuis and K<strong>on</strong>ing, 2014). I c<strong>on</strong>jectured that from the 20th century the<br />

seat of jesters was occupied by management c<strong>on</strong>sultants, which am<strong>on</strong>gst others were<br />

a protecti<strong>on</strong> against company blindness. The questi<strong>on</strong> became whether in due course<br />

c<strong>on</strong>sultants have developed their own business and commercial interests instead of<br />

being the needed critical friends of organizati<strong>on</strong>s. McKenna (2006) calls the growing<br />

dominance of the c<strong>on</strong>sultants’ perspective the ‘McKinseying’ of organizati<strong>on</strong>s. Although<br />

there are quite some new c<strong>on</strong>sultancy practices emerging, which proclaim<br />

ground-breaking shifts in organizati<strong>on</strong>al practices (e.g. Feltman et al., 2010; Kessels,<br />

2012; Weggeman, 2003), my questi<strong>on</strong> became if a foolish - globalized and McD<strong>on</strong>aldized<br />

- world is in need of another kind of adviser, “… an indispensable amalgam of roles<br />

which stimulates effective change and resoluti<strong>on</strong> in this foolish world.” (Firth and<br />

Leigh, 1998). From different theoretical angles a corporate jester is approached as a<br />

moderator, mediator, negotiator, arbitrator and appraiser (Csermely, 2009), a weak<br />

link in an organizati<strong>on</strong> who advances some sort of stability in instable situati<strong>on</strong>s (Csermely,<br />

2009; Korcsmáros et al., 2007; Mackenzie, 1998). I assumed that a corporate<br />

jester could be helpful in a transient reality by declining the idea of effective and overall<br />

change and final soluti<strong>on</strong>s, but rather by provoking reflexivity <strong>on</strong> what is at stake.<br />

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