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Rumbling on performativity_Frits Simon

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However, as menti<strong>on</strong>ed before, the questi<strong>on</strong> remains how to explain that deciding <strong>on</strong><br />

a strategy - visi<strong>on</strong>, missi<strong>on</strong>, targets included - has no c<strong>on</strong>sistent c<strong>on</strong>sequences for<br />

what will be d<strong>on</strong>e in an organizati<strong>on</strong> (Aardema, 2010; Brunss<strong>on</strong>, 1989)? If Homan<br />

(2005) states that up to 80% of all changes in organizati<strong>on</strong>s emerge sp<strong>on</strong>taneously<br />

within polyvocal processes, <strong>on</strong>e can hardly assume that an organizati<strong>on</strong> is crowded<br />

with passive c<strong>on</strong>sumers (see also Burnes, 2005). Research underlines that intended<br />

strategy has unintended outcomes in which for instance middle managers actively<br />

c<strong>on</strong>sume and transform the organizati<strong>on</strong>al strategy (Balogun and Johns<strong>on</strong>, 2005;<br />

Groot and Homan, 2012; Suominen, 2009).<br />

Obviously plans, policy and managerial decisi<strong>on</strong>s do not enjoy a straight forward<br />

transformati<strong>on</strong> into the daily organizati<strong>on</strong>al reality. Apparently the organizati<strong>on</strong>al<br />

Panoptic<strong>on</strong>s do not work properly, as far as a panoptical perspective departs from a<br />

rather linear view <strong>on</strong> strategy and implementati<strong>on</strong>. One can interpret this lack of<br />

straight forwardness as a token of resistance to change from a social technological<br />

perspective <strong>on</strong> change management (Cozijnsen, 2004; Szabla, 2007), from a political<br />

point of view as oppositi<strong>on</strong> (Scott, 1990) or rebelli<strong>on</strong> (Courpass<strong>on</strong>, 2011), or as a source<br />

of organizati<strong>on</strong>al resilience from an interacti<strong>on</strong>ist perspective (Aardema, 2010; Brunss<strong>on</strong>,<br />

1989; Weick and Sutcliffe, 2007). Even rumours can be interpreted as a way of<br />

transformati<strong>on</strong> of formal policy (Ginneken, 1999; Kimmel, 2004). Basically the questi<strong>on</strong><br />

is: what happened in the discussi<strong>on</strong>s regarding dissent?<br />

Different discourses<br />

During the discussi<strong>on</strong>s about dissent aspects of different perspectives came into play.<br />

The involved tapped out of different discourses and thought over the different arguments<br />

without appealing to an unambiguous positi<strong>on</strong>. To clarify what I mean I highlight<br />

some issues out of the narrative. Table 3 gives a brief summary of used arguments<br />

with regard to different perspectives.<br />

A social technological perspective is recognizable in a meeting with the board members,<br />

when stated by <strong>on</strong>e of the board-members that dissent and discussi<strong>on</strong> is okay,<br />

but that we can’t afford to discuss every time too much and too l<strong>on</strong>g. Things have to<br />

be decided. From a social technological perspective it is imperative that change should<br />

be short termed, “… changing too slow must be prevented in any case.” (Cozijnsen,<br />

2004: 32). Planned organizati<strong>on</strong>al change is depending <strong>on</strong> management and c<strong>on</strong>trol of<br />

the different phases of change and is tenacious in the belief that organizati<strong>on</strong>al development<br />

can be speeded up. Local subcultures, pers<strong>on</strong>al priorities, hidden rules and<br />

emoti<strong>on</strong>s are resistant obstacles for needed change (Cozijnsen, 2004). It is obvious<br />

that the used argument, through which the need for quick deciding is taken for granted,<br />

draws from a social technological discourse. Seen through the eyes of a member<br />

of the board who sees his or her many target-resp<strong>on</strong>sibilities as self-evident, it seems<br />

to be a logical argument. Although <strong>on</strong>e might w<strong>on</strong>der if daily experiences do not point<br />

into another directi<strong>on</strong>.<br />

160

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