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Rumbling on performativity_Frits Simon

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interpretati<strong>on</strong> c<strong>on</strong>tagi<strong>on</strong> underlines first and for all that we are a body which is “...<br />

made active by social relati<strong>on</strong>s because it is brought into being and mobilized by its<br />

positi<strong>on</strong>ing in the interweaving in networks of human interdependence.” (Burkitt,<br />

1999: 7).<br />

Nowadays c<strong>on</strong>tagi<strong>on</strong> is c<strong>on</strong>nected with the presence of mirror neur<strong>on</strong>s in the human<br />

body, a physiological c<strong>on</strong>diti<strong>on</strong> for different possibilities to sympathize with other<br />

people (Bien, 2007; Eren, 2009). To be a flawless c<strong>on</strong>sultant <strong>on</strong>e is even advised to<br />

read the body instead of hearing the words (Block, 1996).<br />

I c<strong>on</strong>clude that the process of coming to c<strong>on</strong>clusi<strong>on</strong>s and recommendati<strong>on</strong>s by the<br />

members of the coordinati<strong>on</strong> team can best be understood as a c<strong>on</strong>tagious process.<br />

Four people who work together for quite a l<strong>on</strong>g time and who are assigned to recommend<br />

new policy, agree rather easily without discussing or experiencing the c<strong>on</strong>tradicti<strong>on</strong>s<br />

in their agreement. Especially in our informal open working style I suppose<br />

c<strong>on</strong>tagi<strong>on</strong> is a very effective ‘mechanism’ because in the situati<strong>on</strong> as such I have not<br />

experienced a form of str<strong>on</strong>g coerci<strong>on</strong> <strong>on</strong> me or the other members to c<strong>on</strong>form to a<br />

certain point of view. One could speak of echo c<strong>on</strong>tagi<strong>on</strong>, in which un-c<strong>on</strong>flicted<br />

recipients reflect and imitate affects and behaviour (Levy and Nail, 1993) or of goal<br />

c<strong>on</strong>tagi<strong>on</strong> in which goals are inferred from other’s achievement-related behaviours<br />

(Eren, 2009). In a way the members of the coordinati<strong>on</strong> team were examples for each<br />

other.<br />

A questi<strong>on</strong> remains if and how this n<strong>on</strong>-coercive situati<strong>on</strong> might harm the effectiveness<br />

of the c<strong>on</strong>clusi<strong>on</strong>s and recommendati<strong>on</strong>s as it leads to results which incorporate<br />

incompatible perspectives. A questi<strong>on</strong> I have no answer for at this moment.<br />

Avoidance of cognitive diss<strong>on</strong>ance<br />

However, if social c<strong>on</strong>tagi<strong>on</strong> works, I still w<strong>on</strong>dered how it works. Neither the working<br />

of my mirror neur<strong>on</strong>s nor that apparently I imitated the other members of the team,<br />

explains that I stepped over, that during the four m<strong>on</strong>ths of working together I sometimes<br />

felt disappointed because what happened or was c<strong>on</strong>cluded did not match my<br />

ideas.<br />

So I p<strong>on</strong>dered if c<strong>on</strong>tagi<strong>on</strong> is possibly fuelled by experienced cognitive diss<strong>on</strong>ance.<br />

According to this c<strong>on</strong>cept people feel uncomfortable if they experience cognitive<br />

diss<strong>on</strong>ance. To avoid this nuisance people do something, react up<strong>on</strong> this feeling.<br />

Apparently the reas<strong>on</strong> for this uncomfortable feeling is that diss<strong>on</strong>ance leads to a<br />

blockade in acting, something that was already understood in the early days of American<br />

pragmatism (Tedeschi et al., 1971). Cognitive diss<strong>on</strong>ance is defined as having at<br />

least two inc<strong>on</strong>sistent cogniti<strong>on</strong>s about a subject and this inc<strong>on</strong>sistency makes people<br />

feel uncomfortable about them self and leads to a change of attitude. It sounds like a<br />

paradox, but in general people avoid cognitive diss<strong>on</strong>ance but under certain circumstances<br />

this avoidance-behaviour leads to a change in an attitude (Festinger, 1957). In<br />

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