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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 6<br />

JACOB SPEAKS ON RESURRECTION, ATONEMENT, AND JUDGMENT, VER. 1-47<br />

2 Ne 6:2 That he has spoken unto the Jews, by the mouth <strong>of</strong> his holy prophets, even from the beginning<br />

down, from generation to generation, until the time comes that they shall be restored to the true church<br />

and fold <strong>of</strong> God;<br />

6:2 "Jews" here refers to the house <strong>of</strong> Israel. The terms are <strong>of</strong>ten used interchangeably. After the<br />

ten tribes were taken as captives into Assyria in 721 B.C., Judah remained in the land <strong>of</strong> Jerusalem<br />

for 130 years. The ten tribes lost their identity as a nation, while the Jews continued on as a people<br />

for another 650 years.<br />

The statement that the prophets have spoken and shall continue to speak until the time they are<br />

restored to the true fold <strong>of</strong> God might be misunderstood. The prophets <strong>of</strong> the Old and New<br />

Testaments did speak to Israel for God. After, the destruction <strong>of</strong> Jerusalem under the Romans in<br />

A.D. 70, there was no nation, nor any recognized prophets to speak. However, the Jews have<br />

retained their identity as a people, even while they were scattered abroad; and many have<br />

maintained their faith in the Old Testament prophets. For them God's prophets continue to speak.<br />

Much <strong>of</strong> the prophetic message in God's word is timeless. When the Jews have been gathered<br />

again to their homeland, and they have accepted the Christ as the Messiah, they will be restored to<br />

the true fold <strong>of</strong> God.<br />

2 Ne 6:7 Nevertheless, in our bodies we shall see God.<br />

6:7 Then Jacob began a discussion <strong>of</strong> the blessings "upon your children" (4). First these bodies<br />

"must waste away and die" (6). Paul illustrates this change by comparing our bodies to wheat.<br />

"That which thou sowest is not quickened, except it die; ...thou sowest not that body which shall<br />

be, but grain, it may be <strong>of</strong> wheat, or some other; but God giveth it a body as it hath pleased him,<br />

and to every seed his own body" (1 Cor. 15:36-38).<br />

Perhaps Job was the first to discuss the resurrection <strong>of</strong> the body. He declared, "I know that my<br />

Redeemer liveth, and that he shall stand at the latter day upon the earth; and though after my skin<br />

worms destroy this body; yet in my flesh shall I see God"<br />

(Job 19:25,26). Latter-day revelation tells us, "The spirit and the body is the soul <strong>of</strong> man. And the<br />

resurrection from the dead is the redemption <strong>of</strong> the soul; ...therefore, it must needs be sanctified<br />

from all unrighteousness, that it may be prepared for the celestial glory; ...even with the presence<br />

<strong>of</strong> God the Father" (D. and C. 85:4a-c).<br />

In the Sermon on the Mount, Jesus said, "Blessed are all the pure in heart; for they shall see God"<br />

(Matt. 5:10).<br />

2 Ne 6:8 Yea, I know that ye know, that in the body he shall shew himself unto those at Jerusalem, from<br />

whence we came;<br />

6:8 Unless Jesus had broken the bands <strong>of</strong> death, all <strong>of</strong> us would “have laid down to rot and to<br />

crumble to its mother earth, to rise no more" (18). Jacob then affirms that Satan would have won<br />

the victory and "our spirits must become subject to" him (20).

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