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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 5<br />

JACOB PREACHES TO THE NEPHITES, VER. 1-29<br />

2 Ne 5:2 Behold, my beloved brethren, I, Jacob, having been called <strong>of</strong> God, and ordained after the<br />

manner <strong>of</strong> his holy order,<br />

5:2 This sounds much like the original name for the Melchisedec priesthood (D. and C. 104:1b). It<br />

has been made clear, however, that the temple worship was conducted by priests <strong>of</strong> the Aaronic<br />

order, and was according to the law <strong>of</strong> Moses. After Moses' time only the “lesser priesthood<br />

continued" (D. and C. 83:4c) until much later in Nephite history.<br />

2 Ne 5:8 And I have spoken unto you concerning all things which are written from the creation <strong>of</strong> the<br />

world.<br />

5:8 This was not Jacob's first sermon. He said, "I have exhorted you with all diligence" (7). He<br />

next presents some <strong>of</strong> the prophecies <strong>of</strong> Isaiah, which was according to the wishes <strong>of</strong> Nephi (11).<br />

2 Ne 5:14 Wherefore, they may be likened unto you; for ye are <strong>of</strong> the house <strong>of</strong> Israel.<br />

5:14 The descendants <strong>of</strong> Jacob, whose name was changed to Israel, were scattered widely. (See<br />

comment on I N. 3:18.) Lehi was a "descendant <strong>of</strong> Manasseh, who was the son <strong>of</strong> Joseph, who<br />

was sold into Egypt" (A. 8:3).<br />

Jacob then began to read the words <strong>of</strong> Isaiah 49:22, 23. Isaiah has been called the "evangelical<br />

prophet." His name signifies "the salvation <strong>of</strong> God." <strong>Mormon</strong> told his people to "search the<br />

prophecies <strong>of</strong> Isaiah" (Mn. 4:27) .(See comments on I N. 6:4 ff. )<br />

2 Ne 5:19 And kings shall be thy nursing fathers, and their queens thy nursing mothers:<br />

5:19 Isaiah is worth studying for his clear, elegant, and dignified style. Here he is consoling the<br />

house <strong>of</strong> Israel, who had gone into exile or captivity, that this would not always be their fate. "The<br />

time to favor her, yea, the set time" (Ps. 102:13) to favor Zion would come. Those who were<br />

carried into Babylonian captivity who wished to returned were liberated to return under<br />

Zerubbabel and Nehemiah to rebuild Jerusalem.<br />

In A.D. 70 the city was again destroyed and the Jews were killed or driven out. But in the events<br />

following World War I conditions changed. The Balfour Declaration <strong>of</strong> November, 1917, looked<br />

with favor upon Palestine as a Jewish homeland. This was ratified July 22, 1922, by the League <strong>of</strong><br />

Nations, and Pales- tine made a British mandate. World War II intervened, and it was not until<br />

May 14, 1948, that the Free State <strong>of</strong> Israel was proclaimed in Tel Aviv, and the British evacuated<br />

Palestine. The same day the United States recognized the de facto government. Before this many<br />

Jews had found places <strong>of</strong> power and wealth in the royal courts <strong>of</strong> Europe, and this prophecy seems<br />

to have been literally fulfilled. Thus Jacob declared, "The Lord has shown unto me that they<br />

should return again" (23).<br />

2 Ne 5:24 And he also has shewn unto me, that the Lord God, the Holy One <strong>of</strong> Israel, should manifest<br />

himself unto them in the flesh;

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