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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 3<br />

3:25 Even before his father's death (26) Nephi was moved by the Spirit to admonish his brethren<br />

and the sons <strong>of</strong> Ishmael. A few days after the burial, they manifested their displeasure. What form<br />

this took is not told. Nephi simply states that they "were angry with me" (24).<br />

NEPHI GRIEVES OVER HIS SINS, VER. 27-49<br />

2 Ne 3:32 My soul grieveth because <strong>of</strong> mine iniquities.<br />

3:32 The prophet has a lonely life, and at times he becomes discouraged. Elijah once lamented that<br />

the prophets <strong>of</strong> Israel had all been slain or gone over to the worship <strong>of</strong> Baal. "And I, even I only,<br />

am left; and they seek my life." But the Lord told him that there were "seven thousand in Israel, all<br />

the knees which have not bowed unto Baal" (I Kings 19:13-18).<br />

This part <strong>of</strong> the chapter, verses 30-66, is regarded by some as a remarkable piece <strong>of</strong> poetry. For<br />

example, "0 wretched man that I am; yea, my heart sorroweth because <strong>of</strong> my flesh" (31). See also<br />

Romans 7:18-27.<br />

2 Ne 3:41 And mine eyes have beheld great things; yea, even too great for man; therefore I was bidden<br />

that I should not write them.<br />

3:41 Like many inexperienced writers today, Nephi here did not complete his thought. The great<br />

things he beheld were not too great for man-for he was man-but perhaps, like Paul, too great for<br />

man to describe, therefore he should not attempt to write about them.<br />

Paul relates an experience <strong>of</strong> "a man in Christ- caught up to the third heaven." While the apostle<br />

uses the third person, the experience was undoubtedly his own. He later identifies the third heaven<br />

as "paradise." Here he "heard unspeakable words, which it is not lawful for a man to utter" (II Cor.<br />

12:2-7; see also Rev. 10:4; D. and C. 76:8 a).<br />

2 Ne 3:44 Yea, why should I give way to temptations, that the evil one have place in my heart, to<br />

destroy my peace and afflict my soul?<br />

3:44 As one counts his blessings and thinks <strong>of</strong> God's mercies, his soul is flooded with peace. Then<br />

the "evil one" moves hastily to destroy the image he has <strong>of</strong> himself as a child <strong>of</strong> God.<br />

When Jesus had finished his forty-day fast, the devil came to him and said, "If thou be the Son <strong>of</strong><br />

God, command that these stones be made bread'. (Matt. 4:2-4) It is the common lot <strong>of</strong> man that<br />

when he has had mountaintop experiences, and is feeling rather pleased with his spiritual progress,<br />

or when he is physically depleted, the devil is most apt to try to overthrow him.<br />

NEPHI PRAYS FOR STRENGTH, VER. 50-66<br />

2 Ne 3:57 O Lord, wilt thou make a way for mine escape before mine enemies?<br />

3:57 Once a man sees himself in his natural state <strong>of</strong> human weakness, he feels his dependence on a<br />

higher power. Nephi declared, "My heart is broken and my spirit is contrite" (54). He was then in<br />

a state <strong>of</strong> readiness for God's help. Many times men pray for an escape route from Satan or other

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