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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 7<br />

1 Ne 7:42 For the time surely must come, that all they who fight against Zion, shall be cut <strong>of</strong>f.<br />

7:42 The term "Zion" is <strong>of</strong>ten used to mean the righteous. Nephi had just recorded the assurance<br />

that "the righteous need not fear" (37). And again "the righteous shall not perish" (41). One<br />

definition for Zion is "the pure in heart" (D. and C. 94:5 c).<br />

In the revelation given September 11, 1831, the elders were told, “Behold, the Lord requireth the<br />

heart and a willing mind; ...and the rebellious shall be cut <strong>of</strong>f out <strong>of</strong> the land <strong>of</strong> Zion, and shall be<br />

sent away" (D. and C. 64:7 a, b).<br />

A PROPHET LIKE UNTO MOSES, VER. 43-70<br />

1 Ne 7:45 And it shall come to pass that all those who will not hear that prophet, shall be cut <strong>of</strong>f from<br />

among the people.<br />

7:45 This prophecy, as yet unfulfilled, probably has been repeated more than most other<br />

prophecies. In the Old World it was spoken by Moses, then by Samuel, then by all the prophets<br />

that followed after (Acts 3:22-24). Not only in Palestine was it spoken, but in ancient America,<br />

both before and after the appearance <strong>of</strong> the resurrected Christ (see I N. 7:45 and III N. 9:61). In<br />

1823, the angel referring to it, quoting from Acts 3:22, 23, told Joseph Smith the most interesting<br />

fact that while it had not yet come to pass it was soon to be. Later, in November 1831, it was given<br />

again, to become part <strong>of</strong> the preface <strong>of</strong> the Doctrine and Covenants (D. and C. 1:3c).<br />

1 Ne 7:46 And now I, Nephi, declare unto you, that this prophet <strong>of</strong> whom Moses spake, was the Holy<br />

One <strong>of</strong> Israel;<br />

7:46 In latter-day revelation it is said that “the President <strong>of</strong> the <strong>of</strong>fice <strong>of</strong> the high priesthood is to<br />

...preside over the whole church, and to be like unto Moses" (D. and C. 104:42a). This means that<br />

he is the channel for the voice <strong>of</strong> God to latter-day Israel. This should not be confused with<br />

Nephi's statement which refers to Christ. Christ alone is the lawgiver, "a leader and commander to<br />

the people" (Isa. 55:4). Hence Nephi said, "Him shall ye hear in all things" (44)<br />

1 Ne 7:49 But it is the kingdom <strong>of</strong> the devil which shall be built up among the children <strong>of</strong> men, which<br />

kingdom is established among them which are in the flesh:<br />

1 Ne 7:50 For the time speedily shall come, that all churches which are built up to get gain, and all<br />

those who are built up to get power over the flesh, and those who are built up to become popular in the<br />

eyes <strong>of</strong> the world, and those who seek the lusts <strong>of</strong> the flesh and the things <strong>of</strong> the world, and to do all<br />

manner <strong>of</strong> iniquity;<br />

1 Ne 7:51 Yea, in fine, all those who belong to the kingdom <strong>of</strong> the devil, are they who need fear, and<br />

tremble, and quake;<br />

7:49-51 The word "churches" here should be understood in the light <strong>of</strong> its use in I Nephi 3:221,<br />

rather than its modern use. The following discussion <strong>of</strong> the word "church" should prove helpful.<br />

What is a church? The Hebrews <strong>of</strong> old had a representative assembly, or congregation, which is<br />

called "Kahal," a word translated "ecclesia" (church) by the Seventy (Septuagint]. This Kahal or<br />

Hebrew church consisted <strong>of</strong> the elders and <strong>of</strong>ficers <strong>of</strong> the people, as is evident from Deuteronomy:

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