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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 7<br />

1 Ne 7:15 And it meaneth that the time cometh that after all the house <strong>of</strong> Israel have been scattered and<br />

confounded, that the Lord God will raise up a mighty nation among the Gentiles, yea, even upon the<br />

face <strong>of</strong> this land;<br />

7:15 Doubtless the U.S.A. would best fill this identification as Nephi was in America at the time<br />

he wrote. This is supported in Doctrine and Covenants 98: 10h.<br />

1 Ne 7:16 And by them shall our seed be scattered.<br />

7: 16 Nephi's thoughts reverted here to Lehi's descendants. The Gentiles should be the means <strong>of</strong><br />

driving them from one homeland or reservation to another. The practice continued long after the<br />

white man's original conquest <strong>of</strong> the Americas by the Spanish, Portuguese, French, English,<br />

Dutch, and others.<br />

1 Ne 7:17 And after our seed is scattered, the Lord God will proceed to do a marvelous work among the<br />

Gentiles, which shall be <strong>of</strong> great worth unto our seed;<br />

7: 17 This refers to the restoration <strong>of</strong> the gospel <strong>of</strong> Jesus Christ in latter days. Isaiah 29:26 tells <strong>of</strong><br />

this “marvelous work and a wonder" which the Lord was to bring about. It was to be <strong>of</strong> worth to<br />

Lehi's seed and also to "the Gentiles" (19).<br />

1 Ne 7:22 Wherefore, the Lord God will proceed to make bare his arm in the eyes <strong>of</strong> all the nations, in<br />

bringing about his covenants and his gospel, unto those who are <strong>of</strong> the house <strong>of</strong> Israel.<br />

7:22 Because <strong>of</strong> the Restoration which shall bless both Jew and Gentile God’s promise to<br />

Abraham (20) is to be more fully realized wherein he declared, “In thy seed shall all the nations <strong>of</strong><br />

the earth be blessed” (Gen. 22:22; 28:14; Acts 3:25). Paul emphasized that this promise was not<br />

given to "seeds, as <strong>of</strong> many, but ...to thy seed, which is Christ" (Gal.3:16).<br />

The manifestation <strong>of</strong> power wherein God shall "make bare his arm" only had a beginning by A.D.<br />

182O. Isaiah prophesied, "And it shall come to pass in that day, that the Lord shall set his hand<br />

again the second time to recover the remnant <strong>of</strong> his people ...and he shall set up an ensign for the<br />

nations, and shall assemble the outcasts <strong>of</strong> Israel, and gather together Judah from the four corners<br />

<strong>of</strong> the earth” (lsa. 11:11,12).<br />

The ministers <strong>of</strong> the Restoration began at once to preach confidently <strong>of</strong> the return <strong>of</strong> Judah to the<br />

Holy Land (Palestine) and gave scriptural evidence for their faith. Thus the house <strong>of</strong> Israel shall be<br />

brought "out <strong>of</strong> captivity" (23). Jeremiah predicted, "The days come, saith the Lord, that it shall no<br />

more be said, The Lord liveth, that brought up the children <strong>of</strong> Israel out <strong>of</strong> the land <strong>of</strong> Egypt; but,<br />

The Lord liveth, that brought up the children <strong>of</strong> Israel from the land <strong>of</strong> the north, and from all the<br />

lands whither he had driven them; and I will bring them again into their land .that I gave unto their<br />

fathers" (Jer. 16:14, 15). Zechariah saw a time when "Jerusalem shall be inhabited' as towns<br />

without walls for the multitude <strong>of</strong> men and cattle therein" (Zech. 2:4). The old wall is yet standing,<br />

but for many years there has been more <strong>of</strong> Jerusalem outside the walls than within them.<br />

The Lord will also bare his arm in the building <strong>of</strong> the New Jerusalem, the Zion in America. His<br />

work may seem delayed, but "the purposes <strong>of</strong> God can not be frustrated, neither can they come to<br />

naught" (D. and C. 2:1a).

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