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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 6<br />

NEPHI READS FROM THE BRASS PLATES, VER. 1-106<br />

1 Ne 6:4 But that I might more fully persuade them to believe in the Lord their Redeemer, I did read<br />

unto them that which was written by the prophet Isaiah;<br />

6:4 Nephi risked his life to obtain these records as directed by God. He arranged for devotional<br />

services and read from the plates <strong>of</strong> brass the "doings <strong>of</strong> the Lord in other lands, among people <strong>of</strong><br />

old" (6:2). He mentions first reading from "the book <strong>of</strong> Moses" (6:3). Actually Lehi found that the<br />

plates contained the five books <strong>of</strong> Moses (1:159). We refer to them as the Pentateuch (Genesis,<br />

Exodus, Leviticus, Numbers, and Deuteronomy). They were in one volume or scroll and known to<br />

the Jews as "the Law" (Torah).<br />

Nephi then turned to the book <strong>of</strong> Isaiah and selected two chapters (48 and 49), making application<br />

to his colony "for our pr<strong>of</strong>it and learning." He reminded them that they were a "remnant <strong>of</strong> the<br />

house <strong>of</strong> Israel, a branch ...broken <strong>of</strong>f" (6:6; Gen. 49:22; Rom. 11:17-20).<br />

When Nephi was instructed by the Lord to make the small plates he was told to engrave “many<br />

things upon them which are good in my sight, for the pr<strong>of</strong>it <strong>of</strong> thy people" (II N. 4:46). Nephi<br />

showed a fondness for Isaiah. His high opinion for the literary and spiritual excellence <strong>of</strong> the book<br />

<strong>of</strong> Isaiah is shared by many modern scholars.<br />

Doubtless Nephi's concern went beyond the beauty and eloquence <strong>of</strong> the prophet. He had a<br />

missionary purpose, and wanted to impress his people with the distinctive value <strong>of</strong> the heritage <strong>of</strong><br />

the house <strong>of</strong> Israel or Jacob. He selected that portion <strong>of</strong> the book which told <strong>of</strong> the restoration <strong>of</strong><br />

Israel under the watchcare <strong>of</strong> the Holy One, Jehovah's servant. Here the prophet reminded Israel <strong>of</strong><br />

the promises made to preserve and redeem them. When Christ visited the Nephites he laid special<br />

stress on the study <strong>of</strong> Isaiah (III N. 9:47; 10:27).<br />

1 Ne 6:6 Wherefore, I spake unto them, saying, Hear ye the words <strong>of</strong> the prophet, ye who are a remnant<br />

<strong>of</strong> the house <strong>of</strong> Israel, a branch who have been broken <strong>of</strong>f; hear ye the words <strong>of</strong> the prophet, which were<br />

written unto all the house <strong>of</strong> Israel, and liken them unto yourselves, that ye may have hope as well as<br />

your brethren, from whom ye have been broken <strong>of</strong>f.<br />

6:6-56 Here Nephi began to read from the plates which quoted chapters 48 and 49 <strong>of</strong> Isaiah.<br />

Altogether the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> quotes twenty-one complete chapters <strong>of</strong> Isaiah and parts <strong>of</strong><br />

others.<br />

Isaiah 50 is used in II Nephi 5:46-69<br />

Isaiah 51 is used in II Nephi 5:70-114<br />

Isaiah, chapters 2-14, is quoted in II Nephi 8:17-10:54<br />

Isaiah 29 is used as II Nephi 11:116-160 with part <strong>of</strong> it introduced earlier in the chapter.<br />

Isaiah 53 becomes Mosiah 8:15-27<br />

Isaiah 52 is quoted in III Nephi 9:74-83<br />

Isaiah 54 is quoted in III Nephi 10:9-25.<br />

These quotations do not slavishly follow the King James Version, which Joseph Smith followed in<br />

making the Inspired Version in 1831 to 1833. The Hebrew text which was followed in making the<br />

Plates <strong>of</strong> Brass would be an ancient version (before 600 B.C.). There are thousands <strong>of</strong> italicized<br />

words in the King James Version which indicate that the translators were uncertain what<br />

phraseology to use. There are many changes in the score or more <strong>of</strong> translations made in the last

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