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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 5<br />

5:209 Only after the rebellious ones had repented and released Nephi, was the power <strong>of</strong> God<br />

manifested. The first evidence was that this brass ball <strong>of</strong> curious workmanship, having two<br />

spindles one <strong>of</strong> which pointed the direction they were to go (5:11, 12), began to function again.<br />

Lehi's descendants had great difficulty in fixing on a name for this instrument which is here called<br />

"compass." This was because it did more than point "the way whither we should go." On one<br />

occasion the Lord said to Lehi, "Look upon the ball, and behold the things which are written"<br />

(5:32). King Benjamin called it "the ball or director" (Mos. 1:24). Alma referred to it, saying, "The<br />

thing which our fathers call a ball, or director; or our fathers called it Liahona, which is, being<br />

interpreted, a compass; and the Lord prepared it" (A. 17:71). Nowhere did the Lord speak <strong>of</strong> it as a<br />

"compass."<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> critics called this reference to a compass about 500 B.C. an anachronism, since<br />

the mariner's instrument was not known to the Western world until the twelfth century after Christ.<br />

However, there was no suggestion that the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> instrument was magnetic. It worked<br />

according to faith (I N. 5:33). No attempt was made to explain where it came from or how it was<br />

made beyond Alma's simple explanation that it had been "prepared <strong>of</strong> the Lord." Some Christians<br />

are considered "simple" because the mysteries <strong>of</strong> life are attributed to God. On the other hand the<br />

skeptics have a ready method <strong>of</strong> disposing <strong>of</strong> all miracles by doubt and denial. A modern<br />

philosopher declared that the matter with the world today is that "the ignorant are so positive,<br />

while the intelligent are so full <strong>of</strong> doubt."<br />

1 Ne 5:210 And it came to pass that I prayed unto the Lord; and after I had prayed, the winds did cease,<br />

and the storm did cease, and there was a great calm.<br />

5:210 This was the second evidence given <strong>of</strong> divine power. It must have been very gratifying to<br />

the group <strong>of</strong> seasick voyagers. The winds did not merely subside. The record says, "There was a<br />

great calm." The transition from tempest to calm was a powerful demonstration which all would<br />

observe.<br />

1 Ne 5:212 And it came to pass that after we had sailed for the space <strong>of</strong> many days, we did arrive to the<br />

promised land;<br />

5:212 This statement is devoid <strong>of</strong> specific details. It would be entirely speculative to estimate the<br />

time consumed in the voyage. Neither is the point <strong>of</strong> landing at all clear.<br />

SEEDS PLANTED AND GAME FOUND, VER. 214-217<br />

1 Ne 5:214 And it came to pass that we did begin to till the earth, and we began to plant seeds, yea, we<br />

did put all our seeds into the earth, which we had brought from the land <strong>of</strong> Jerusalem.<br />

5:214 The chief difference between primitive men and people <strong>of</strong> even a limited culture is their<br />

method <strong>of</strong> obtaining food. The higher the culture the more planting and foresight is given to<br />

providing ahead for food and water supplies. Uncivilized or primitive man depended largely on<br />

game and other natural products. They were hunters, trappers, fishers, and gatherers <strong>of</strong> wild foods.<br />

As they took on culture they domesticated animals and became herdsmen. They planted grain and<br />

harvested it for later use. They dug wells instead <strong>of</strong> depending on springs, rivers, and lakes.

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