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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 5<br />

5:99 Frequently in the heat <strong>of</strong> a discussion people overstate their case and lose it. The claim that<br />

the Jews were a righteous people contradicts the revelation to Lehi that Jerusalem was to be<br />

destroyed because "<strong>of</strong> their wickedness and abominations" (I N. 1:18, 19; Jb. 2:32; II N. 7:7-9; III<br />

N. 7:15-18). Laman and Lemuel tried to convince the group that the whole source <strong>of</strong> their trouble<br />

was in the vain imaginings <strong>of</strong> Lehi, who "hath judged them" (in Jerusalem) falsely, and that Nephi<br />

was like his father (101). It was true that many <strong>of</strong> the Jews were scrupulous in keeping the<br />

ordinances and outward ceremonies. But Jesus condemned them soundly in his day. "Ye devour<br />

widow's houses, and for a pretence make long prayers" (Matt. 23:11). "Now do you Pharisees<br />

make clean the outside <strong>of</strong> the cup and the platter; but your inward part is full <strong>of</strong> ravening and<br />

wickedness" (Luke 11:40).<br />

"Woe unto you, Scribes and Pharisees, hypocrites! For ye are like unto whited sepulchers, which<br />

indeed appear beautiful outwardly, but are within full <strong>of</strong> the bones <strong>of</strong> the dead, and <strong>of</strong> all<br />

uncleanness" (Matt. 23:24). History shows that Jerusalem and her people were not spared, but<br />

were carried away to Babylon in 587 B.C., and they suffered even a more complete destruction in<br />

A.D.70.<br />

NEPHI'S EXHORTATION, VER. 103-152<br />

1 Ne 5:107 Now ye know that Moses was commanded <strong>of</strong> the Lord to do that great work;<br />

5:107 Nephi reminded his brethren that God had led their forefathers out <strong>of</strong> bondage and slave<br />

labor in Egypt. However, this was possible only because they "hearkened unto the words <strong>of</strong> the<br />

Lord" (103). Moses had acted on a divine command.<br />

Nephi then calls attention to great things the Lord did to bring about their deliverance, such as<br />

their miraculous escape through the Red Sea on dry ground, their being fed with manna, the<br />

supply <strong>of</strong> water which came when Moses "smote the rock," their being led by a cloud by day and<br />

by a light at night. Yet, after all these evidences <strong>of</strong> God's power in their behalf, "they hardened<br />

their hearts, and blinded their minds, and reviled against Moses and against the true and living<br />

God” (108-112).<br />

1 Ne 5:113 And it came to pass that according to his word, he did destroy them;<br />

5:113 It may be difficult to understand how the Israelites ever crossed the Jordan and entered the<br />

Promised Land, since the Lord "did destroy them." The problem hinges on the antecedent <strong>of</strong> the<br />

pronoun "them." All the men who were twenty years old and over died in the wilderness while<br />

rebellious Israel wandered forty years to get into Canaan, save Caleb and Joshua (Num. 14:26 ff.;<br />

26:65; 32:11-13). Thus it was quite a different group which left Egypt from those who crossed the<br />

Jordan.<br />

Nephi then called attention to those in Palestine beyond the Jordan River who were driven out by<br />

the children <strong>of</strong> Israel. "Do ye suppose that they were righteous? Behold, I say unto you, Nay; ...the<br />

Lord esteemeth all flesh in one" (118, 121). Then he comes to the crux <strong>of</strong> his reasoning, "He that<br />

is righteous, is favored <strong>of</strong> God" (122).<br />

1 Ne 5:131 And he loveth those who will have him to be their God.

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