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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 5<br />

were. The spindles were "within the ball." A spindle is an indicator which turns or spins. One <strong>of</strong><br />

the spindles pointed in the direction the caravan was to travel. It was a very timely and practical<br />

gift.<br />

1 Ne 5:14 And we did take seed <strong>of</strong> every kind, that we might carry into the wilderness.<br />

5: 14 This is the second time that the carrying <strong>of</strong> grain and other seed has been mentioned (see<br />

2:40). It was <strong>of</strong> great importance for their survival. Doubtless they had been in the valley <strong>of</strong><br />

Lemuel long enough to raise some crops, and it was from their own grain and vegetables that they<br />

preserved the seed.<br />

1 Ne 5:16 And it came to pass that we traveled for the space <strong>of</strong> four days, nearly a south, south-east<br />

direction, and we did pitch our tents again; and we did call the name <strong>of</strong> the place Shazer.<br />

5: 16 When they came to Shazer they pitched their tents again. One reason for stopping here was<br />

to obtain supplies <strong>of</strong> food.<br />

The name "Shazer" may have been the Hebrew chazer ( or chazier), meaning "grass." If it were an<br />

oasis, it would likely be a good place to find game. And the grass would be inviting to the<br />

herbivorous animals.<br />

THE STEEL BOW BREAKS, VER. 17-30<br />

1 Ne 5:17 And it came to pass that we did take our bows and our arrows, and go forth into the<br />

wilderness, to slay food for our families; and after we had slain food for our families, we did return<br />

again to our families in the wilderness, to the place <strong>of</strong> Shazer.<br />

5:17 The hunt must have been successful, for soon they were ready to resume their journey as<br />

directed by the spindle. This led along "the most fertile parts <strong>of</strong> the wilderness" (5:18, 20).<br />

1 Ne 5:19 And it came to pass that we did travel for the space <strong>of</strong> many days, slaying food by the way,<br />

with our bows and our arrows, and our stones and our slings;<br />

5: 19 Besides the use <strong>of</strong> bows and arrows, the record says they used stones and slings. This time<br />

they "traveled for the space <strong>of</strong> many days" before resting and replenishing their food supply. The<br />

route took them into the fertile parts <strong>of</strong> the wilderness and avoided the cities (5:20).<br />

1 Ne 5:22 And it came to pass that as I, Nephi, went forth to slay food, behold, I did break my bow,<br />

which was made <strong>of</strong> fine steel; and after I did break my bow, behold, my brethren were angry with me,<br />

because <strong>of</strong> the loss <strong>of</strong> my bow, for we did obtain no food.<br />

5:22 The use <strong>of</strong> iron and steel by the Jaredites (E. 3:46) and Nephites (I N. 1:109) has been<br />

questioned by critics <strong>of</strong> the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>. It was used in making swords and bows. This<br />

objection along with many others used to ridicule the book have been met as new light has come<br />

to hand since 1830.

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