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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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INTERMARRIAGE OF FAMILIES, VER. 7-9<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 5<br />

1 Ne 5:7 And it came to pass that I, Nephi, took one <strong>of</strong> the daughters <strong>of</strong> Ishmael to wife; and also, my<br />

brethren took <strong>of</strong> the daughters <strong>of</strong> Ishmael to wife; and also, Zoram took the eldest daughter <strong>of</strong> Ishmael to<br />

wife.<br />

5:7 It is not clear whether Nephi was the first to set up a family unit, or if he merely were disposed<br />

to speak first <strong>of</strong> his marriage. The Lord had pointed out the need for Lehi's sons to have wives,<br />

"that they might raise up seed unto the lord in the land <strong>of</strong> promise”. This need was supplied by<br />

returning to Jerusalem where Ishmael's family with five daughters and two sons were agreeable to<br />

join them on the journey (I N. 2:12, see comment).<br />

On their return to the wilderness, Laman and Lemuel became rebellious. Although no marriages<br />

had taken place so far as revealed in the record, two <strong>of</strong> Ishmael's daughters sided with them,<br />

showing they were kindred spirits.<br />

Zoram, the former secretary or servant <strong>of</strong> Laban, may have been older than Lehi's sons, for the<br />

records read that he "took the eldest daughter <strong>of</strong> Ishmael to wife." Ishmael's two sons, who also<br />

went with the caravan, were already married as the record reads, "the two sons, and their families."<br />

1 Ne 5:8 And thus my father had fulfilled all the commandments <strong>of</strong> the Lord which had been given unto<br />

him.<br />

5:8 They had the scriptures and genealogy on the brass plates, and now the family units had been<br />

established. Thus they were ready to continue their journey. God's primary edict “It was not good<br />

that the man should be alone” (Gen. 2:23) had been observed.<br />

CONTINUE JOURNEY TO SHAZAR, VER. 10-16<br />

1 Ne 5:11 And it came to pass that as my father arose in the morning, and went forth to the tent door, to<br />

his great astonishment, he beheld upon the ground a round ball, <strong>of</strong> curious workmanship; and it was <strong>of</strong><br />

fine brass.<br />

5: 11 In the early days <strong>of</strong> the journey nearly every movement was commanded or shown to Lehi<br />

by the lord. "On the morrow, he should take his journey." They had camped in the valley <strong>of</strong><br />

Lemuel long enough. What was asked <strong>of</strong> Lehi was faith, except such assurances as had come <strong>of</strong><br />

God's directing power. Laman and Lemuel had real reasons to doubt the wisdom <strong>of</strong> the venture,<br />

since they had estranged themselves from the Lord by a faithless and rebellious spirit. They were<br />

left to judge by the wisdom <strong>of</strong> man.<br />

The brass ball was right at the door <strong>of</strong> Lehi's tent. There was to be no possibility <strong>of</strong> missing this,<br />

for it was to be the means <strong>of</strong> divine direction and counsel for some years to come.<br />

1 Ne 5:12 And within the ball were two spindles; and the one pointed the way whither we should go<br />

into the wilderness.<br />

5:12 This instrument was "<strong>of</strong> curious workmanship." If one were to find a modern watch on an<br />

island which had never been inhabited, he could not be more surprised than Lehi and his group

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