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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 4<br />

4:16 Paul used the figure <strong>of</strong> the two kinds <strong>of</strong> olive trees in his letter to the Roman saints (11:17).<br />

Like Lehi (3:16) and Nephi, he first spoke <strong>of</strong> branches being broken <strong>of</strong>f and then <strong>of</strong> restoring the<br />

tree to fruitfulness by grafting in live branches. Olive trees are found all over Palestine. When<br />

cultivated their fruit is an important item <strong>of</strong> commerce. When neglected the berries are small and<br />

worthless. The trees go back to their wild state. Jacob also writes about the planting <strong>of</strong> olive<br />

branches (Jb. 3:31-153).<br />

1 Ne 4:17 And at that day shall the remnant <strong>of</strong> our seed know that they are <strong>of</strong> the house <strong>of</strong> Israel, and<br />

that they are the covenant people <strong>of</strong> the Lord;<br />

4: 17 This was to happen after "many years and many generations." The descendants <strong>of</strong> Lehi were<br />

a branch broken <strong>of</strong>f the olive tree. The Roman saints were branches from the ”wild olive tree”<br />

(Gentiles), but the remnants <strong>of</strong> Lehi's stock were "a natural branch <strong>of</strong> the olive tree grafted into the<br />

true olive tree" (4:24). This restoration not only refers to Lehi's posterity but also to the Jews<br />

(4:31). The beginnings <strong>of</strong> these two movements are plainly evident today. Nephi closed his<br />

explanation by saying that after this restoration, the house <strong>of</strong> Israel should no more be confounded<br />

nor scattered (4:33). Isaiah said, "The Lord shall set his hand again the second time to ...assemble<br />

the outcasts <strong>of</strong> Israel" (Isa. 11:11,12).<br />

Nephi's words pacified his brethren, and they humbled themselves before the Lord (4:34).<br />

THE ROD OF IRON, VER. 35-42<br />

1 Ne 4:38 And they said unto me, What meaneth the rod <strong>of</strong> iron which our father saw, that led to the<br />

tree?<br />

4:38 Nephi's brethren inquired about their father's vision (2:49, 62). The rod was the word <strong>of</strong> God<br />

that led to the tree <strong>of</strong> life. Nephi says he used this occasion to exhort them "with all the energies <strong>of</strong><br />

my soul ...that they would give heed to the word <strong>of</strong> God, and remember to keep his<br />

commandments always" (4:42).<br />

THE RIVER, VER. 43-64<br />

1 Ne 4:43 And they said unto me, What meaneth the river <strong>of</strong> water which our father saw?<br />

4:43 Lehi had told his family about his vision soon after receiving it (2:86). He preached and<br />

prophesied to them and "bade them keep the commandments <strong>of</strong> the Lord" (2:90). However, after<br />

they gave way to the leading <strong>of</strong> Satan, these spiritual things left them. Now in their repentant state<br />

they wanted to hear again the details and interpretation <strong>of</strong> the vision. Nephi pointed out that the<br />

water in this river meant:<br />

1. Filthiness (44)<br />

2. An awful gulf (46) or separation <strong>of</strong> the righteous and the wicked (H. 2:26, 75; A. 14:101). The<br />

time will come when there will be "entire separation" (D. and C. 63:13 g).<br />

3. That awful hell prepared for the wicked (47). The love <strong>of</strong> God is shown in the preparation <strong>of</strong> a<br />

place for those unwilling to qualify for a kingdom which is not a kingdom <strong>of</strong> glory (D. and C.<br />

85:5c; Mn. 4:63).

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