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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

THE FRUITS OF RIGHTEOUSNESS, VER. 1-18<br />

Moroni Chapter 7<br />

Moroni 7:4 And now my brethren, I judge these things <strong>of</strong> you because <strong>of</strong> your peaceable walk with<br />

the children <strong>of</strong> men; for I remember the word <strong>of</strong> God, which saith, By their works ye shall know<br />

them; for if their works be good, then they are good also.<br />

Moroni writes the words his father spoke to the people as they were gathered in their synagogue<br />

(1). (See comments on A. 11:22 regarding the synagogue.)<br />

He addressed his remarks "unto you that are <strong>of</strong> the church .. . and that have obtained a sufficient<br />

hope, by which ye can enter into the rest <strong>of</strong> the Lord" (3). Jesus once promised, "Come unto me,<br />

all ye that labor . . . and I will give you rest" (Matt. 11:29). But his very next words are: "Take my<br />

yoke upon you, and learn <strong>of</strong> me . . . and ye shall find rest unto your souls; for my yoke is easy and<br />

my burden is light" (Matt. 11:30). Most <strong>of</strong>ten he talks <strong>of</strong> taking up a cross and serving. The life <strong>of</strong><br />

a disciple involves yokes, crosses, and burdens, but the soul <strong>of</strong> the laborer can find rest in this life<br />

and in the next.<br />

An evil man cannot produce good works; even his gift or prayer with wrong intent pr<strong>of</strong>iteth<br />

nothing (Mi. 7:5). For if his gift is given grudgingly, he might as well have retained it (7). His<br />

prayer without "real intent <strong>of</strong> heart" pr<strong>of</strong>iteth nothing, for God will not receive it (8).<br />

<strong>Mormon</strong> then likens an evil man to a bitter fountain. The water it gives forth is bitter. So it is also<br />

with those who serve the devil (9).<br />

Moroni 7:10] Wherefore, all things which are good, cometh <strong>of</strong> God; and that which is evil, cometh<br />

<strong>of</strong> the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth<br />

and enticeth to sin, and to do that which is evil continually.<br />

However, the opposite is also true. "That which is <strong>of</strong> God, inviteth and enticeth to do good<br />

continually and is inspired <strong>of</strong> God" (11). Then <strong>Mormon</strong> warned his people not to judge wrongfully<br />

and accept the enticings <strong>of</strong> the devil for those <strong>of</strong> God (12) . It is given unto us to judge. Jesus said,<br />

"Judge not unrighteously, that ye be not judged" (Matt. 7:2). The King James Version omits<br />

"unrighteously." <strong>Mormon</strong> assured his people that they would "know with a perfect knowledge, as<br />

the daylight is from the dark night. For behold, the Spirit <strong>of</strong> Christ is given to every man, that they<br />

may know good from evil" (13, 14). Righteous jud,(,merit is therefore possible, for "everything<br />

which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift<br />

<strong>of</strong> Christ" (14).<br />

<strong>Mormon</strong> then explained, "For after this manner doth the devil work, for he persuadeth no man to<br />

do good, no not one" (16). Then he cautions, "See that ye do not judge wrongfully; for with that<br />

same [kind <strong>of</strong>] judgment which ye judge, ye shall also be judged" (17). "Search diligently in the<br />

light <strong>of</strong> Christ, that ye may know good from evil" (18). While a perfect knowledge was promised<br />

(13), it was based on the premise that men have the Spirit, to which each is entitled.<br />

THE POWER WHICH COMES BY FAITH, VER. 19-36<br />

Moroni 7:20 And now I come to that faith, <strong>of</strong> which I said I would speak; and I will tell you the way<br />

whereby ye may lay hold on every good thing.

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