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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 3<br />

When Joseph Smith and Oliver Cowdery were working on the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>, they discussed<br />

the meaning <strong>of</strong> John 21:20-24, about John's desire to "live and bring souls unto" his Lord.<br />

Doctrine and Covenants 7 quotes Jesus' reply as, “Thou shalt tarry until I come in my glory."<br />

Tertullian relates that John, during the reign <strong>of</strong> Domitian, was taken to Rome and thrown into a<br />

cask <strong>of</strong> oil, but that he was miraculously saved from death and exiled to Patmos. Domitian died in<br />

A.D. 6.5, and the exile must have taken place before that year. On the accession <strong>of</strong> Emperor Nerva<br />

he was liberated, and returned to Ephesus. The last years <strong>of</strong> John, as far as recorded history goes,<br />

are lost in obscurity.<br />

When John's book was written the things presented "were plain and pure, and most precious and<br />

easy" to understand (245). It must have been edited later for fear <strong>of</strong> its effect on the saints who<br />

were undergoing Roman persecution. It is <strong>of</strong>ten called "the Apocalypse," from the Greek meaning<br />

"hidden," because <strong>of</strong> the symbolism and concealment <strong>of</strong> its message.<br />

Nephi saw some things which were to come on the earth in the time <strong>of</strong> the end which he was not<br />

to write, but John would write them (248, 252). Then he testified that what he had written was<br />

only a small part <strong>of</strong> what he had seen, and that "the things which I have written are true." (See also<br />

3: 191, 192)

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