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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 3<br />

stumbling blocks are to be removed, provided they "harden not their hearts against the Lamb <strong>of</strong><br />

God." (See also vs.213)<br />

This promise, like most <strong>of</strong> God's promises, is conditional. It is well for the Saints to remember that<br />

"when ye do not what I say, ye have no promise" (D. and C. 81:3 b). We also have the pressing<br />

obligation to get this message across to all citizens <strong>of</strong> this land who can be heirs <strong>of</strong> this promise.<br />

1 Ne 3:214 For the time cometh, saith the Lamb <strong>of</strong> God, that I will work a great and a marvelous work<br />

among the children <strong>of</strong> men;<br />

1 Ne 3:215 A work which shall be everlasting, either on the one hand or on the other;<br />

1 Ne 3:216 Either to the convincing <strong>of</strong> them unto peace and life eternal, or unto the deliverance <strong>of</strong> them<br />

to the hardness <strong>of</strong> their hearts and the blindness <strong>of</strong> their minds, unto their being brought down into<br />

captivity and also unto destruction, both temporally and spiritually, according to the captivity <strong>of</strong> the<br />

devil, <strong>of</strong> which I have spoken.<br />

3:214-216 This prophecy refers particularly to the Restoration movement <strong>of</strong> latter days (D. and C.<br />

4:1a; 6:1a; 10:1a; 11:1a; 12:1a). With every opportunity there comes a choice and a responsibility.<br />

It will be better for those "who died without law” (D. and C. 76:6c) than for those who ignored or<br />

disobeyed it (D. and C. 76:7b). Those who reject the gospel message will be "brought down into<br />

captivity and also unto destruction, both temporally and spiritually ."<br />

THERE ARE ONLY TWO CHURCHES, VER. 220-237<br />

1 Ne 3:221 The one is the church <strong>of</strong> the Lamb <strong>of</strong> God, and the other is the church <strong>of</strong> the devil;<br />

3:221 All who are not in Christ's church are <strong>of</strong> that great church which has dominion over all the<br />

earth (225). In contrast the numbers <strong>of</strong> the church <strong>of</strong> the lamb "were few." Jesus once referred to<br />

these two groups as the "broad way" and the "narrow way" (Matt. 7:22, 23). Nephi says the church<br />

<strong>of</strong> the lamb "were the saints <strong>of</strong> God" (227). He refers to all others as "the kingdom <strong>of</strong> the devil<br />

...those who seek the lusts <strong>of</strong> the flesh and the things <strong>of</strong> the world, and to do all manner <strong>of</strong><br />

iniquity” (7:49, .50).<br />

Nephi also saw that this "mother <strong>of</strong> abominations" among the Gentiles fought against the "church<br />

<strong>of</strong> the lamb" (229, 230). God's wrath in the form <strong>of</strong> war and disturbing rumors <strong>of</strong> wars will be<br />

poured out on the nations which were serving the devil, the "mother <strong>of</strong> harlots" (234). Some have<br />

interpreted this as descriptive <strong>of</strong> a particular denomination. This does not seem logical, for if this<br />

"church” which is the "mother <strong>of</strong> abominations" (222) is one <strong>of</strong> the two churches, then all other<br />

denominations must be grouped together as "the church <strong>of</strong> the lamb <strong>of</strong> God."<br />

JOHN, THE APOSTLE WHO SHOULD TARRY, VER. 238-256<br />

1 Ne 3:239 And the angel said unto me, Behold one <strong>of</strong> the twelve apostles <strong>of</strong> the Lamb!<br />

3:239 Nephi was shown a man in a white robe. He should write "concerning the end <strong>of</strong> the world"<br />

(242). This refers to John, the beloved disciple, and to his book, "The Revelation <strong>of</strong> St. John the<br />

Divine."

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