11.06.2015 Views

Book of Mormon Commentary CofC - Odessa, Missouri Community ...

Book of Mormon Commentary CofC - Odessa, Missouri Community ...

Book of Mormon Commentary CofC - Odessa, Missouri Community ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 3<br />

1 Ne 3:175 Because <strong>of</strong> these things which are taken away out <strong>of</strong> the gospel <strong>of</strong> the Lamb, an exceeding<br />

great many do stumble, yea, insomuch that Satan hath great power over them;<br />

3: 175 In the last three or more centuries an approach has been made causing many to stumble and<br />

lose faith in the word <strong>of</strong> God. Some biblical scholars point out that certain significant passages<br />

"are not in the ancient manuscripts" or that they are worded differently. It is not surprising that<br />

copies <strong>of</strong> copies might do both <strong>of</strong> these things. This should not destroy our faith that “holy men <strong>of</strong><br />

God spake as they were moved by the Holy Ghost" (II Pet, 1:21). Near the close <strong>of</strong> his gospel,<br />

John says that Jesus did many other things “which are not written in this book; but these are<br />

written, that ye might believe that Jesus is the Christ, the Son <strong>of</strong> God; and that believing ye might<br />

have life through his name" (John 20:30, 31). The Inspired Version was given to correct some <strong>of</strong><br />

the obvious and more difficult passages. The <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> was to "come forth unto the<br />

Gentiles by the gift and power <strong>of</strong> the Lamb" (3:185), and this was to be "my rock and my<br />

salvation" (3:186).<br />

REMNANT OF ISRAEL SPARED BY GEN11LES, VER. 176-189<br />

1 Ne 3:176 Nevertheless thou beholdest that the Gentiles who have gone forth out <strong>of</strong> captivity, and have<br />

been lifted up by the power <strong>of</strong> God above all other nations upon the face <strong>of</strong> the land, which is choice<br />

above all other lands,<br />

1 Ne 3:177 Which is the land that the Lord God hath covenanted with thy father that his seed should<br />

have for the land <strong>of</strong> their inheritance, will not utterly destroy the mixture <strong>of</strong> thy seed, which are among<br />

thy brethren;<br />

1 Ne 3:178 Neither will he suffer that the Gentiles shall destroy the seed <strong>of</strong> thy brethren;<br />

3:176-178 This vision and prophecy has historic validity. Alma tells <strong>of</strong> a time when Nephi's<br />

descendants shall seek to save themselves by mingling with the Lamanites, and they become like<br />

them (A. 21:9-15).<br />

Settlers and colonizers would not be allowed to annihilate the American Indians. Until relatively<br />

recent years, however, they have been "the vanishing American." An interesting corollary to this<br />

prediction is a prophecy <strong>of</strong> Joseph Smith's concerning the second coming <strong>of</strong> Jesus Christ. “But<br />

before the great day <strong>of</strong> the Lord shall come, Jacob shall flourish in the wilderness; and the<br />

Lamanites shall blossom as the rose" (D. and C. 49:5a). It is noteworthy that the U. S. Census<br />

Bureau reports that the "Indian" today (1949) is the United States' most rapidly increasing racial<br />

stock.<br />

1 Ne 3:187 And blessed are they who shall seek to bring forth my Zion at that day, for they shall have<br />

the gift and the power <strong>of</strong> the Holy Ghost;<br />

3:187 This is a beautiful and comforting promise. The Saints received this divine power in the<br />

gifts <strong>of</strong> the Spirit and signs following the believers. The church was so different it became an<br />

object <strong>of</strong> scorn and jealousy. Persecution arose almost immediately (1832, 1833).<br />

When the Saints had been driven from Jackson County and their homes sacked and burned in the<br />

late fall <strong>of</strong> 1833, the Lord gave a revelation showing that their sufferings were largely due to their<br />

own transgressions (D. and C. 98:1-3).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!