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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

<strong>Mormon</strong> Chapter 1<br />

MORMON KEEPS THE RECORDS, VER. 1-23<br />

<strong>Mormon</strong> 1:4 And when ye are <strong>of</strong> that age, go to the land <strong>of</strong> Antum, unto a hill, which shall be called<br />

Shim; and there have I deposited unto the Lord, all the sacred engravings concerning this people.<br />

Ammoron spoke these words to <strong>Mormon</strong>, a ten-year-old lad, about A.D. 321. Little is known <strong>of</strong><br />

Ammoron, except that he was given custody <strong>of</strong> the sacred records by his brother, Amos (IV N.<br />

1:56). Ammoron was "constrained by the Holy Ghost" to hide the records (IV N. 1:57). Doubtless<br />

this same power moved upon him to select this boy. <strong>Mormon</strong> was to take from the hill Shim only<br />

the plates <strong>of</strong> Nephi (Mn. 1:5). He identifies himself as the son <strong>of</strong> <strong>Mormon</strong> and a descendant <strong>of</strong><br />

Nephi.<br />

When he was eleven, he was taken by his father to the land southward, called Zarahemla. There he<br />

observed that "the whole face <strong>of</strong> the land" was covered by buildings, and the people were ''as<br />

numerous almost, as it were the sand <strong>of</strong> the sea" (7).<br />

<strong>Mormon</strong> 1:8 And it came to pass in this year, there began to be a war between the Nephites, who<br />

consisted <strong>of</strong> the Nephites and the Jacobites, and the Josephites, and the Zoramites; and this war was<br />

between the Nephites and the Lamanites, and the Lemuelites, and the Ishmaelites.<br />

This war was fought "in the borders <strong>of</strong> Zarahemla, by the waters <strong>of</strong> Sidon" (10). See the graph<br />

near Alma 13:67. The Nephites numbered over thirty thousand (11). They had 'many battles and<br />

eventually killed many Lamanites, causing them to withdraw. Four years <strong>of</strong> peace followed.<br />

<strong>Mormon</strong> 1:14 But wickedness did prevail upon the face <strong>of</strong> the whole land, insomuch that the Lord did<br />

take away his beloved disciples, and the work <strong>of</strong> miracles and <strong>of</strong> healing did cease, because <strong>of</strong> the<br />

iniquity <strong>of</strong> the people.<br />

When <strong>Mormon</strong> was fifteen years old, he "was visited <strong>of</strong> the Lord, and tasted, and knew <strong>of</strong> the<br />

goodness <strong>of</strong> Jesus" (16). He endeavored to preach unto this people, but was forbidden because the<br />

people "had willfully rebelled against their God" (17). "The beloved disciples" were taken away<br />

"because <strong>of</strong> the iniquity <strong>of</strong> the people" (14).<br />

"The Gadianton robbers, who were among the Lamanites, did infest the land," and the people hid<br />

their treasures in the earth, "and they became slippery, because the Lord had cursed the land" (19;<br />

H. 5:47, 48).<br />

<strong>Mormon</strong> 1:20 And it came to pass that there were sorceries, and witchcrafts, and magics; and the power<br />

<strong>of</strong> the evil one was wrought upon all the face <strong>of</strong> the land, even unto the fulfilling <strong>of</strong> all the words <strong>of</strong><br />

Abinadi, and also Samuel the Lamanite.<br />

These three terms have much in common. Those who practice them all claim to have power and<br />

insight to control evil spirits. Abinadi prophesied that the people should eventually be driven and<br />

slain, and their flesh eaten by vultures, dogs, and wild beasts (Mos. 7:46-49). Samuel prophesied

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