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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

4 Nephi Chapter 1<br />

In the Restoration church this practice was a matter <strong>of</strong> concern to the church leaders. A group<br />

existed near Kirtland called "the family,” which operated on a common stock basis. When these<br />

people embraced the gospel, they wanted to continue this relationship. Lyman Wight was among<br />

these people. Joseph Smith, Jr., wrote,<br />

The plan <strong>of</strong> "common stock," which had existed in what was called "the family," whose members<br />

generally had embraced the everlasting gospel was readily abandoned for the more perfect law <strong>of</strong><br />

the Lord; and the false spirits were easily discerned and rejected by the light <strong>of</strong> revelation.<br />

About four years later, Francis Porter, a Methodist, came from New York and inquired "whether a<br />

member <strong>of</strong> our church could move into this vicinity, and purchase lands, and enjoy his own<br />

possessions and property, without making them common stock." Joseph <strong>of</strong>fered to sell him a<br />

nearby farm and said, "we had no common stock business among us; that every man enjoys his<br />

own property." Stewardship is not possible unless one has control <strong>of</strong> his own property (D. and C.<br />

42 :9b).<br />

4 Ne 1:6 And there were great and marvelous works wrought by the disciples <strong>of</strong> Jesus, insomuch that<br />

they did heal the sick, and raise the dead, and cause the lame to walk, and the blind to receive their sight,<br />

and the deaf to hear;<br />

All <strong>of</strong> these miracles were done in the name <strong>of</strong> Jesus (7).<br />

"And the Lord did prosper them exceedingly, in the land." They rebuilt cities which had been<br />

burned, such as Zarahemla (9). "The people <strong>of</strong> Nephi did wax strong, and did multiply exceeding<br />

fast, and became an exceeding fair and delightsome people" (11).<br />

They quit following the "ordinances <strong>of</strong> the law <strong>of</strong> Moses, but they did walk after the<br />

commandments which they had received from their Lord and their God, continuing in fasting and<br />

prayer, and in meeting together <strong>of</strong>t, both to pray and to hear the word <strong>of</strong> the Lord" (13). And there<br />

was no contention among them (14).<br />

4 Ne 1:15 And it came to pass that the seventy and first year passed away, and also the seventy and<br />

second year; yea, and in fine, until the seventy and ninth year had passed away; yea, even an hundred<br />

years had passed away, and the disciples <strong>of</strong> Jesus, whom he had chosen, had all gone to the paradise <strong>of</strong><br />

God, save it were the three who should tarry;<br />

Thus Nephi began his account A.D. 34 and passed over the years with scarcely any ac- count<br />

given <strong>of</strong> the achievements or struggles <strong>of</strong> his people. "There was no contention in the land,<br />

because <strong>of</strong> the love <strong>of</strong> God which did dwell in the hearts <strong>of</strong> the people" (17). It seems almost that<br />

the historian found little to record, since there were no wars and divisions. Here was a situation<br />

where it could be said truly, "No news is good news."<br />

4 Ne 1:19 And surely there could not be a happier people among all the people who had been created by<br />

the hand <strong>of</strong> God:<br />

There were no envyings, strifes, tumults, whoredoms, lyings, murders, lasciviousness, and “no.<br />

..Lamanites, nor any manner <strong>of</strong> ites; but they were in one, the children <strong>of</strong> Christ, and heirs to the<br />

kingdom <strong>of</strong> God" (18, 20). "They were blessed and prospered, until an hundred and ten years had

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