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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 13<br />

All but three answered, "We desire that after we have lived unto the age <strong>of</strong> man, that our ministry<br />

wherein thou hast called us, may have an end, that we may speedily come unto thee, in thy<br />

kingdom" (13). Jesus blessed them for this desire, and promised that when they "are seventy and<br />

two years old," they shall come and find rest (14).<br />

Then he turned to the other three and asked, "What will ye that I should do unto you?" They<br />

hesitated to ask him for their desire. "Behold, I know your thoughts, and ye have desired the thing<br />

which John, my beloved, ...desired <strong>of</strong> me" (17).<br />

When Joseph Smith and Oliver Cowdery, were working on the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>, they discussed<br />

John 21:20-24, and wondered if John the Beloved tarried on the earth. They presented the matter<br />

to the Lord. A revelation was received through the Urim and Thummim, which is Section Seven.<br />

John asked for "power over death, that I may live and bring souls unto thee" .(D. and C. 7: 1b).<br />

His desire was granted.<br />

Jesus said to the three Nephite disciples, "Ye shall never taste <strong>of</strong> death, but ye shall live to behold<br />

all the doings <strong>of</strong> the Father" (18). Since life becomes a burden to so many after seventy-two years<br />

<strong>of</strong> living, the disciples may have wondered whether Jesus was really granting them a blessing.<br />

Perhaps the three disciples were also wondering, for Jesus said to them: (1) "Ye shall never endure<br />

the pains <strong>of</strong> death." (2) "Ye shall not have pain while ye shall dwell in the flesh," (3) "neither<br />

sorrow, save it be for the sins <strong>of</strong> the world," and (4) "When I shall come in my glory, ye shall be<br />

changed in the twinkling <strong>of</strong> an eye, from mortality to immortality" (19, 20).<br />

Jesus explained his reason for granting this unusual request, "Ye have desired that ye might bring<br />

the souls <strong>of</strong> men unto me, while the world shall stand" (21). "You shall be even as I am, and I am<br />

even as the Father" (22) .Doubtless this means that their bodies are immortal, for they were not to<br />

taste death (51). Yet the change was not complete (19, 27). Not all <strong>of</strong> the questions have been<br />

made clear, such as, Do they need food as we do? Do they get tired? and where do they dwell?<br />

The things which the Father has not revealed are not for us to know.<br />

The Lord long ago said, "The secret things belong unto the Lord our God; but those things which<br />

are revealed belong unto us and to our children for ever" (Deut. 29:29).<br />

3 Ne 13:24 And it came to pass that when Jesus had spoken these words, he touched every one <strong>of</strong> them<br />

with his finger, save it were the three who were to tarry, and then he departed.<br />

Once before Jesus touched the disciples, but then it was with his hand to confer upon them the<br />

Holy Ghost (8:70, 71). The record says, "The heavens were opened, and they were caught up;"<br />

The antecedent <strong>of</strong> "they" is not clear. Since the three were excluded from the touch, it is most<br />

likely that they were the ones who were caught up and "saw and heard unspeakable things" (25,<br />

49). Since these were to tarry and minister to men on earth for centuries, they would need a<br />

stronger testimony to sustain them than the nine who were to die at about the age <strong>of</strong> seventy-two<br />

(14). Paul wrote <strong>of</strong> "a man in Christ" [likely himself] who was "caught up to the third heaven" (II<br />

Cor. 12:2). He was not sure whether in this experience he was in the body or out <strong>of</strong> it.<br />

<strong>Mormon</strong> makes a similar statement concerning the persons "caught up." But it seemed to the three<br />

that it was "like a transfiguration," in which "they were changed from this body <strong>of</strong> flesh, into an<br />

immortal state, that they could behold, the thing!" <strong>of</strong> God" (27, 29). After this experience they<br />

went "forth upon the face <strong>of</strong> the land, and did minister unto all the people, uniting as many to the<br />

church as would believe in their preaching ; baptizing them" (29).

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