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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 7<br />

THE LAW OF MOSES HAS BEEN FULFILLED, VER. 1-14<br />

3 Ne 7:6 Behold, I am he that gave the law, and I am he who covenanted with my people Israel;<br />

therefore, the law in me is fulfilled, for I have come to fulfill the law; therefore, it hath an end.<br />

Jesus ended his teachings about the doctrines <strong>of</strong> the kingdom <strong>of</strong> God and reminded them, "Ye<br />

have heard the things which I have taught before I ascended to my Father" (1). All that he had said<br />

to the Nephites had previously been said to the sheep <strong>of</strong> his fold in Palestine. This message to the<br />

Nephites is "a second witness" to the gospel <strong>of</strong> Christ. We should not wonder that it sounds like<br />

the New Testament,<br />

Jesus perceived that some "wondered what he would [say] concerning the law <strong>of</strong> Moses," not<br />

understanding what he meant by "old things had passed away" (4). Therefore he gave them further<br />

enlightenment. No one could speak more authoritatively, for he "gave the law" and "covenanted<br />

with my people Israel" (6).<br />

"The law [<strong>of</strong> Moses] was added because <strong>of</strong> transgressions, till the seed should come to whom the<br />

promise was made in the law given to Moses" (Gal. 3:19).<br />

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as <strong>of</strong> many;<br />

but as <strong>of</strong> one, And to thy seed, which is Christ" (Gal. 3:16).<br />

These passages from Paul's letters should make it quite clear that the sacrifices and <strong>of</strong>ferings, the<br />

brass serpent, and so forth were all pointed toward the coming <strong>of</strong> Christ, and now that Jesus had<br />

finished his work (John 17:4) the law had served its purpose and had been fulfilled.<br />

“I do not destroy the prophets [prophecies]” (III N. 7:7) but fulfill them. Only those which<br />

concerned his earthly mission are-included. The covenant made with Israel continues on until the<br />

end, but the gospel <strong>of</strong> the kingdom <strong>of</strong> God (Mark 1:12), which Jesus preached, ushered in a new<br />

era.<br />

3 Ne 7:10 Behold, I am the law, and the light; look unto me, and endure to the end, and ye shall live, for<br />

unto him that endureth to the end will I give eternal life.<br />

"I am the law" does not make him an autocrat-one who is above the law; but he was the author <strong>of</strong><br />

the gospel law (6). He also brought light to them who sat in darkness (Mos. 8:82).<br />

Perhaps not enough emphasis is given to the virtue <strong>of</strong> endurance. It is much easier to start a<br />

program than to see it through to full achievement. "Keep my commandments" (III N. 7: 11). This<br />

is a call to live up to our best light and overcome the world.<br />

3 Ne 7:13 And now it came to pass that when Jesus had spoken these words, he said unto those twelve<br />

whom he had chosen, Ye are my disciples; and ye are a light unto this people, who are a remnant <strong>of</strong> the<br />

house <strong>of</strong> Joseph.<br />

In a very real sense, all believers are disciples, but he is addressing this charge to a particular<br />

group <strong>of</strong> twelve men. Should they fail, the people would be left to wander like sheep without a<br />

shepherd.

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