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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 5<br />

This Nephi was the grandson <strong>of</strong> Helaman (see comments III N. 1: 2) .He came forward and kissed<br />

Jesus' feet ( 19) .This was a Hebrew custom and symbolized complete bodily submission. The<br />

Lord commanded him to arise, and said, “I give unto you power that ye shall baptize this people,<br />

when I am again ascended into heaven" (21). Then he called others "and he gave unto them power<br />

to baptize" (22).<br />

Not only did the Lord give them authority to baptize, but he gave them instructions on the manner<br />

in which that sacrament was to be administered. "Whoso repenteth <strong>of</strong> his sins. ..and desireth to be<br />

baptized in my name. ..ye shall go down and stand in the water. ...These are the words which ye<br />

shall say, calling them [the candidates) by name, saying: Having authority given me <strong>of</strong> Jesus<br />

Christ, I baptize you in the name <strong>of</strong> the Father, and <strong>of</strong> the Son, and <strong>of</strong> the Holy Ghost. Amen (25).<br />

And then shall ye immerse them in the water, and come forth again out <strong>of</strong> the water" (26).<br />

In latter-day revelation the wording <strong>of</strong> the ordinance is slightly different, but has the same<br />

meaning: "Having been commissioned <strong>of</strong> Jesus Christ, I baptize you in the name <strong>of</strong> the Father, and<br />

<strong>of</strong> the Son, and <strong>of</strong> the Holy Ghost, Amen" (D. and C. 17:21 c). Since this is the wording given<br />

specifically to the Restoration church, the General Conference by Resolution 48 says these<br />

"precise words" (in Doctrine and Covenants) are to be used.<br />

TEACHES DOCTRINE AND GIVES BEATITUDES, VER. 28-43<br />

3 Ne 5:30 For verily, verily I say unto you, He that hath the spirit <strong>of</strong> contention, is not <strong>of</strong> me, but is <strong>of</strong><br />

the devil, who is the father <strong>of</strong> contention, and he stirreth up the hearts <strong>of</strong> men to contend with anger one<br />

with another;<br />

Christ was concerned that "there shall be no disputations among you" about the "points <strong>of</strong> my<br />

doctrine" (29). Therefore, he was making it clear: "This is my doctrine, and it is the doctrine which<br />

the Father hath given unto me" (32).<br />

Jesus told the Pharisees, "1 have not spoken <strong>of</strong> myself; but the Father which sent me, he gave me a<br />

commandment, what I should say" (John 12:49).<br />

The Lord then spoke <strong>of</strong> the doctrines in this order:<br />

Repent and believe on me (III N. 5:33).<br />

Whoso believeth in me and is baptized shall be saved and inherit the kingdom <strong>of</strong> God (34).<br />

He that believeth not shall be damned (35; Mark 16:15).<br />

The Father will visit him with fire and the Holy Ghost (III N. 5:37).<br />

The Father will bear record <strong>of</strong> me (38).<br />

Repent and become as a little child (39, 40); that is, trustful <strong>of</strong> a father's counsel; teachable.<br />

Whoso buildeth upon this doctrine, buildeth upon my rock (41).<br />

PRIESTHOOD OFFICERS CALLED, VER. 44-59<br />

3 Ne 5:44 And it came to pass that when Jesus had spoken these words unto Nephi, and to those who<br />

had been called, (now the number <strong>of</strong> them who had been called and received power and authority to<br />

baptize, were twelve,)

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