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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 4<br />

THE SIGN OF CHRIST'S DEATH Is GIVEN, VER. 1-25<br />

3 Ne 4:2 And there was not any man who could do a miracle in the name <strong>of</strong> Jesus, save he were<br />

cleansed every whit from his iniquity.<br />

Nephi, who kept the record, "did many miracles in the name <strong>of</strong> Jesus." This testimony was given<br />

as evidence that the time for the Savior's death was at hand: "We know our record to be true," said<br />

<strong>Mormon</strong>, for Nephi "was a just man" (1). "The thirty and third year had passed away," and the<br />

sign <strong>of</strong><br />

three days' darkness, as prophesied by Samuel, the Lamanite (H. 5: 71-82), should soon be given.<br />

"The people began to look with great earnestness for the sign" (III N. 4:3, 4).<br />

3 Ne 4:6 And it came to pass in the thirty and fourth year, in the first month, in the fourth day <strong>of</strong> the<br />

month, there arose a great storm, such an one as never had been known in all the land;<br />

A logical deduction may be made from this time statement as to when Jesus was born. Assuming<br />

that the time reckoning dates from the sign <strong>of</strong> Jesus' birth (III N. 1:13-18,45) and that the sign <strong>of</strong><br />

his death came four days after the thirty-third year ended, some fairly definite timetables are<br />

provided.<br />

It is quite likely that the Nephites would cling to the Hebrew calendar which gives Nisan or Abib,<br />

as the beginning <strong>of</strong> the year. This Corresponds to our March 15-April 15. Easter, which is a<br />

Christian holy day to celebrate the Resurrection, is fixed as the first Sunday after the full moon<br />

after the vernal (spring) equinox. Therefore it shifts from year to year, but cannot be before March<br />

21 or the equinox.<br />

The Passover occurs on Nisan 14, 15 and came at the same time that year as the Sabbath, and was<br />

referred to as a "high day" or double Sabbath (John 19:31). Luke uses the term "Easter" instead <strong>of</strong><br />

Passover in telling that King Herod was vexing the church by killing James and putting Peter in<br />

prison "intending after Easter to bring him forth to the people" (Acts 12:4).<br />

From these deductions we can be assured that Jesus was born and crucified in the early spring.<br />

Accompanying this "terrible tempest" were earthquakes, lightnings, and fires which destroyed<br />

cities; highways were broken up, "the whole face <strong>of</strong> the land was changed, ...many smooth places<br />

became rough, and many great and notable cities were sunk, and many were burned, ...and the<br />

inhabitants there<strong>of</strong> were slain" (III N. 4:7-11).<br />

“And there were Some Who were carried away in the whirlwind" (13) .<br />

Pr<strong>of</strong>essor J. D. Baldwin spoke <strong>of</strong> a tradition in old Central American books <strong>of</strong> an immense<br />

catastrophe.<br />

This tradition affirms that a part <strong>of</strong> the continent extending into the Atlantic was destroyed in the manner supposed,<br />

and appears to indicate that the destruction was accomplished by a succession <strong>of</strong> frightful convulsions. Three are<br />

constantly mentioned, and sometimes there is mention <strong>of</strong> one or two others. "The land was shaken by frightful<br />

earthquakes, and the waves <strong>of</strong> the sea combined with volcanic fires to over- whelm and ingulf it." Each convulsion<br />

swept away portions <strong>of</strong> the land, until the whole disappeared, leaving the line <strong>of</strong> the coast as it is now. Most <strong>of</strong> the<br />

inhabitants, overtaken amid their regular employments, were destroyed; but some escaped in ships, and some fled for<br />

safety to the summits <strong>of</strong> high mountains, or to portions <strong>of</strong> the land which, for the time, escaped immediate destruction.

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