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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 3<br />

Lachoneus II succeeded his father in the judgment seat. "Men inspired from heaven" preached and<br />

testified “boldly <strong>of</strong> the sins and iniquities <strong>of</strong> the people," and <strong>of</strong> "the resurrection <strong>of</strong> Christ; and<br />

they did testify boldly <strong>of</strong> his death and sufferings" (22, 23). This made the people "exceeding<br />

angry," especially the chief judges, high priests, and lawyers (24, 25).<br />

3 Ne 3:28 Now there were many <strong>of</strong> those who testified <strong>of</strong> the things pertaining to Christ, who testified<br />

boldly, who were taken and put to death secretly by the judges, and the knowledge <strong>of</strong> their death came<br />

not unto the governor <strong>of</strong> the land, until after their death.<br />

Their law required that the governor sign the death warrant before a condemned man was executed;<br />

hence the secrecy (27, 29). A complaint <strong>of</strong> this was carried to Lachoneus in the capital city, Zatahemla.<br />

COMBINATIONS FORMED TO ROB JUS11CE, VER. 31-70<br />

3 Ne 3:34 Therefore they did combine against the people <strong>of</strong> the Lord, and enter into a covenant to<br />

destroy them, and to deliver those who were guilty <strong>of</strong> murder from the grasp <strong>of</strong> justice, which was about<br />

to be administered according to the law.<br />

Judges, friends, and relatives <strong>of</strong> the condemned, and also high priests and lawyers made covenants<br />

–to “set at defiance the law and the rights <strong>of</strong> their country" (32, 35). They covenanted to destroy<br />

the governor and establish a king. They succeeded in the first part but not in making the change to<br />

a monarchy.<br />

The people were divided on this and became separated into tribes or clans. “Every tribe did<br />

appoint a chief, or a leader over them" (37, 38). “There were no wars as yet among them," but “the<br />

regulations <strong>of</strong> the government were destroyed, because <strong>of</strong> the secret combination <strong>of</strong> the friends<br />

and kindreds <strong>of</strong> those who murdered the prophets" (40, 41).<br />

3 Ne 3:42 And they did cause a great contention in the land, insomuch that the more righteous part <strong>of</strong><br />

the people, although they had nearly all become wicked; yea, there were but few righteous men among<br />

them.<br />

The secret combination gathered together and selected Jacob for their king. He had been a leader<br />

in condemning "the prophets who testified <strong>of</strong> Jesus." However, those who supported Jacob were in<br />

a minority (46). While his opposition did not come from those people who were righteous, they<br />

were united in a hatred <strong>of</strong> those who would destroy the government. Therefore, Jacob gathered his<br />

followers “into the northernmost part <strong>of</strong> the land," where they built up a kingdom, and were joined<br />

by dissenters (47-49).<br />

3 Ne 3:53 Nevertheless they had come to an agreement that they would not go to war one with another;<br />

but they were not united as to their laws, and their manner <strong>of</strong> government, for they were established<br />

according to the minds <strong>of</strong> those who were their chiefs and their leaders.<br />

Because <strong>of</strong> their strict tribal laws not to "trespass against another," they had some degree <strong>of</strong> "peace<br />

in the land" (54). "Nevertheless, their hearts were turned from the Lord their God, and they did<br />

stone the prophets, and did cast them out from among them" (55).

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