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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

3 Nephi Chapter 3<br />

PEACE GIVES WAY TO PERSECUTIONS AND INEQUALITY, VER. 1-30<br />

3 Ne 3:4 And they granted unto those robbers who had entered into a covenant to keep the peace <strong>of</strong> the<br />

land, who were desirous to remain Lamanites, lands, according to their numbers, that they might have,<br />

with their labors, wherewith to subsist upon; and thus they did establish peace in all the land.<br />

The Nephites stayed on in their g3ithered state for five years after the war ended. In A.D. 26 they<br />

returned "to their own lands" with their flocks, herds, horses, cattle, "and all things whatsoever did<br />

belong unto them" (1). They still had provisions in store, and this was distributed, also their gold,<br />

silver, and "all their precious things" (2).<br />

"They began again to prosper and wax great" (5).<br />

3 Ne 3:7 And now it was Gidgiddoni, and the judge Lachoneus, and those who had been appointed<br />

leaders, who had established this great peace in the land.<br />

This does not mean that they were denying divine favor, but that God used these leaders as<br />

instruments for the blessing <strong>of</strong> the people. "There were many cities built anew," old ones were<br />

repaired, many highways were cast up connecting their cities and lands (8).<br />

A change was noted in A.D. 29: "There began to be some disputings among the people" (10).<br />

Pride, boastings <strong>of</strong> great riches, "even unto great persecutions" are noted. The people began to be<br />

distinguished by ranks according to their riches "and their chances for learning" (11,12). "Some<br />

were ignorant because <strong>of</strong> their poverty" (13).<br />

Extremes were in evidence: "Some were lifted up in pride. and others were exceeding humble."<br />

Some would return railing, and others would endure afflictions without responding in kind (14).<br />

3 Ne 3:15 And thus there became a great inequality in all the land, insomuch that the church began to be<br />

broken up; yea, insomuch that in the thirtieth year the church was broken up in all the land, save it were<br />

among a few <strong>of</strong> the Lamanites, who were converted unto the true faith;<br />

With the exception <strong>of</strong> "a few <strong>of</strong> the Lamanites, who were converted unto the true faith," the<br />

church was broken up in A.D. 30 over all the land. "Satan had great power, unto the stirring up <strong>of</strong><br />

the people" to do iniquity, to be puffed up with pride, to seek for power and authority, and for "the<br />

vain things <strong>of</strong> the world" (17).<br />

'They were in a state <strong>of</strong> awful wickedness" (19).<br />

3 Ne 3:20 Now they did not sin ignorantly, for they knew the will <strong>of</strong> God concerning them, for it had<br />

been taught unto them; therefore they did willfully rebel against God.<br />

There is more hope for those who sin in their ignorance. The law <strong>of</strong> Moses provided that one<br />

could be forgiven by making a sin <strong>of</strong>fering (Lev. 4:2-4; Num. 15:25-31; Luke 12:57; Acts 17:30;<br />

A. 15:56). However, willful rebellion against God is a very serious <strong>of</strong>fense (Num. 20:24-26; Deut.<br />

1:26-35; Matt. 12:27). Sin against the Holy Ghost “when it has once had place in you, ...is<br />

unpardonable" (A. 19:8; Heb. 6:4-6).

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