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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Helaman Chapter 5<br />

This prophecy was specific and definite as to time. But how would they know here on this<br />

continent if such a child had been born in a Bethlehem stable? “This will I give unto you for a sign<br />

at the time <strong>of</strong> his coming; for behold, there shall be great lights in heaven, insomuch that in the<br />

night before he cometh, there shall be no darkness, insomuch that it shall appear unto man as if it<br />

was day" (56). Thus there would be a day, a night, and a day ''as if it were one day, and there were<br />

no night" (57). This was to occur "the night before he is born” (58). Then another sign shall also<br />

be given: "There shall be a new star arise," and "many signs and wonders in heaven" (59, 60).<br />

Hel 5:63 And behold, thus hath the Lord commanded me, by his angel, that I should come and tell this<br />

thing unto you; yea, he hath commanded that I should prophesy these things unto you; yea, he hath said<br />

unto me, Cry unto this people, Repent and prepare the way <strong>of</strong> the Lord.<br />

Samuel was conscious that he was reversing the course <strong>of</strong> history. "I am a Lamanite, and have<br />

spoken unto you [Nephites] the words which the Lord hath commanded me" (64). "That ye might<br />

know <strong>of</strong> the coming <strong>of</strong> Jesus Christ, the Son <strong>of</strong> God, the Father <strong>of</strong> heaven and <strong>of</strong> earth, the Creator<br />

<strong>of</strong> all things. ..to the intent that ye might believe on his name" ( 66).<br />

The construction <strong>of</strong> this sentence is somewhat ambiguous. If it is saying that Jesus was Father <strong>of</strong><br />

heaven and earth, it is in the sense that he was associated with God as Creator. Perhaps the phrase,<br />

"Father <strong>of</strong> heaven and earth" should be interpreted as modifying only the noun nearest to it,<br />

"God," which would make the sentence quite logical.<br />

Hel 5:68 And behold, again, another sign I give unto you; yea a sign <strong>of</strong> his death; for behold, he surely<br />

must die, that salvation may come;<br />

He must pass through death "to bring to pass the resurrection <strong>of</strong> the dead," which is essential to<br />

redeem "all mankind from the first death; that spiritual death for all mankind, by the fall <strong>of</strong> Adam,<br />

being cut <strong>of</strong>f from the presence <strong>of</strong> the Lord, or considered as dead, both as to things temporal and<br />

to things spiritual" (70). But those who do not repent are cut <strong>of</strong>f from God and suffer spiritual<br />

death also, a second death (73). (See D. and C. 28:11 c)<br />

Hel 5:75 But behold, as I said unto you concerning another sign, a sign <strong>of</strong> his death, behold, in that day<br />

that he shall suffer death, the sun shall be darkened and refuse to give his light unto you; and also the<br />

moon, and the stars;<br />

"There shall be no light upon the face <strong>of</strong> this land,. even from the time that he shall suffer death,<br />

for the space <strong>of</strong> three days, to the time that he shall rise again from the dead" (76). There shall be<br />

thunderings and lightnings for many hours, the earth shall shake and tremble, the solid rocks shall<br />

be broken up, and shall be found ever after in seams and in cracks, and in broken fragments (77,<br />

78). There shall be great tempests, and mountains laid low, while what now are valleys shall<br />

become mountains. The highways shall be broken up, many cities devastated, the graves opened,<br />

and resurrected saints appear unto many (79).

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