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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Helaman Chapter 3<br />

SOME WANTED TO DESTROY NEPHI, BUT FEARED REACTION, VER. 32-66<br />

Hel 3:34 Why seest thou this man and hearest him revile against this people and against our law?<br />

The wicked judges <strong>of</strong> the Gadianton band were angry and tried to incite the people to violence.<br />

They had forsaken the laws <strong>of</strong> Mosiah and Alma, and Nephi had spoken against this and also<br />

against their secret works 0£ darkness. They boasted that their great cities could never betaken<br />

(36-38).<br />

Some <strong>of</strong> the people cried out, "Let this man alone, for he is a good man, and those things which he<br />

saith will surely Come to pass except we repent" (39). "Behold if he had not been a prophet he<br />

could not have testified concerning those things" (41).<br />

Hel 3:44 Therefore he was constrained to speak more unto them, saying, Behold my brethren, have ye<br />

not read that God gave power unto one man, even Moses, to smite upon the waters <strong>of</strong> the Red Sea, and<br />

they parted hither and thither, insomuch that the Israelites, who were our fathers, came through upon dry<br />

ground, and the waters closed upon the armies <strong>of</strong> the Egyptians, and swallowed them up?<br />

When Nephi saw that he had gained favor with some and that the rest feared him, he began to<br />

preach to them again. He reminded them that Moses had spoken concerning the Messiah and that<br />

the Son <strong>of</strong> God should come. He mentioned the brazen serpent as a symbol <strong>of</strong> the Messiah who<br />

should come (43-47). Abraham knew this and "many before the days <strong>of</strong> Abraham who were called<br />

by the order <strong>of</strong> God; yea, even after the order <strong>of</strong> his Son" (51). Then he adds that "many thousand<br />

years before his coming [should be shown], that even redemption should Come unto them" (52).<br />

(See Comments on Mos. 2:3.)<br />

Hel 3:56 And now will ye dispute that Jerusalem was destroyed? Will ye say that the sons <strong>of</strong> Zedekiah<br />

were not slain, all except it were Mulek?<br />

History records that Jerusalem fell to King Nebuchadnezzar in 586 B.C. His sons were put to<br />

death before Zedekiah's eyes, and then the king's eyes were blinded (II Kings 25:7; II Chron.<br />

36:11; lsa. 37:31, 32). Doubtless Mulek was a younger son whose life was spared. He came with<br />

the colony which left Jerusalem a few years after Lehi's departure. Ornni 1: 26 refers to this<br />

colony as "the people 0£ Zarahemla."<br />

Hel 3:63 But behold, ye have rejected the truth, and rebelled against your holy God; and even at this<br />

time, instead <strong>of</strong> laying up for yourselves treasures in heaven, where nothing doth corrupt, and where<br />

nothing can come which is unclean, ye are heaping up for yourselves wrath against the day <strong>of</strong> judgment;<br />

This reference to Deity likely refers to Christ (see 59, 60; also Mos: 8:13). These people had a<br />

knowledge <strong>of</strong> the prophecies in the scriptures and the beliefs <strong>of</strong> their forefathers. In their present<br />

state as dissenters in disbelief, they were in rebellion against this light and this Christ. They also<br />

were setting their hearts on the corruptible things <strong>of</strong> this world and the lusts <strong>of</strong> the flesh (64).<br />

Then Nephi told them some shocking news by the spirit <strong>of</strong> prophecy: "Your judge is murdered,<br />

and he lieth in his blood." He even named the judge's brother, a member <strong>of</strong> the secret band, who<br />

aspired to the judgment seat, as the murderer (65, 66).

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