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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 3<br />

tongues and interpretation]." Yet when asked about the message he may have only a faint<br />

recollection <strong>of</strong> a few phrases.<br />

1 Ne 3:52 And it came to pass that I looked and beheld the great city <strong>of</strong> Jerusalem, and also other cities.<br />

1 Ne 3:53 And I beheld the city <strong>of</strong> Nazareth: and in the city <strong>of</strong> Nazareth I beheld a virgin, and she was<br />

exceedingly fair and white.<br />

3:52, 53 The first personage disappeared. The vision changed, and Nephi was shown cities and a<br />

beautiful woman, "exceedingly fair and white."<br />

SHOWN THE VIRGIN WITH HER CHILD JESUS, VER, 54-62<br />

1 Ne 3:58 And he said unto me, Behold, the virgin whom thou seest is the mother <strong>of</strong> the Son <strong>of</strong> God,<br />

after the manner <strong>of</strong> the flesh.<br />

3:58 This statement is remarkable for its significance and clarity. He even was made aware <strong>of</strong> the<br />

name <strong>of</strong> the city in which Mary lived, Nazareth.<br />

The historicity <strong>of</strong> the virgin giving birth to a son has aroused much controversy. Often this centers<br />

around Isaiah's prophecies (7:14; 9:6, 7); whether the prophet saw the virgin Mary or one nearer<br />

his own day, and whether Jesus is the one bearing on his shoulders the government which should<br />

increase and know no end, has caused much controversy. It is not <strong>of</strong>ten that the testimonies <strong>of</strong><br />

Matthew (2:1-7; see also 1:18-25, A.V.) and Luke (1:26-35) are the subject <strong>of</strong> controversy.<br />

Nephi's prophecy abundantly confirms these accounts. Luke says Mary asked, "How can this be?"<br />

and he ends his record by declaring, "The angel answered and said unto her, Of the Holy Ghost,<br />

and the power <strong>of</strong> the Highest. Therefore also, that holy child that shall be born <strong>of</strong> thee shall be<br />

ca1led the Son <strong>of</strong> God,"<br />

1 Ne 3:61 And I looked and beheld the virgin again, bearing a child in her arms.<br />

1 Ne 3:62 And the angel said unto me, Behold the Lamb <strong>of</strong> God, yea, even the Son <strong>of</strong> the Eternal<br />

Father!<br />

1 Ne 3:63 Knowest thou the meaning <strong>of</strong> the tree which thy father saw?<br />

1 Ne 3:64 And I answered him, saying, Yea, it is the love <strong>of</strong> God, which sheddeth itself abroad in the<br />

hearts <strong>of</strong> the children <strong>of</strong> men; wherefore it is the most desirable above all things.<br />

1 Ne 3:65 And he spake unto me, saying, Yea, and the most joyous to the soul.<br />

3:61-65 The New Testament Apocrypha tells that Mary was the daughter <strong>of</strong> Joachim and his wife<br />

Anna. They were childless for many years and, like Hannah, vowed that "if their prayer for a child<br />

were answered, they would consecrate the child to a life <strong>of</strong> service in the temple.<br />

Jesus was called the Lamb <strong>of</strong> God because he was to be <strong>of</strong>fered for the sins <strong>of</strong> man as the final<br />

Passover <strong>of</strong>fering (I Cor. 5:7).<br />

JESUS IS BAPTIZED AND SELECTS THE TWELVE, VER. 66-79<br />

1 Ne 3:66 And after he had said these words, he said unto me, Look! And I looked, and I beheld the Son<br />

<strong>of</strong> God going forth among the children <strong>of</strong> men:

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