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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 3<br />

3:38 Moses went up on Mount Sinai and talked with God. The Hebrews felt that one could get<br />

near God's throne on a mountain (Exod.19:3). From this mountain retreat, God gave to Moses the<br />

law, including the Decalogue (Exod. 20:1-22; see also Isa. 2:3; Mic. 4:2).<br />

Jesus gave support to this idea when the Spirit "taketh him up into an exceeding high mountain<br />

and showeth him all the kingdoms <strong>of</strong> the world" (Matt. 4:8). The Transfiguration occurred after<br />

Jesus had taken Peter, James, and John "and bringeth them up into a high mountain apart" (Matt.<br />

17:1).<br />

1 Ne 3:44 And blessed art thou, Nephi, because thou believest in the Son <strong>of</strong> the most high God;<br />

wherefore, thou shalt behold the things which thou hast desired.<br />

3:44 Because <strong>of</strong> the vision and prophecies received by Nephi and his father Lehi, Nephi had a<br />

pr<strong>of</strong>ound faith in the mission <strong>of</strong> the Son <strong>of</strong> God who should some six hundred years hence. "If ye<br />

have not faith in him" you are not Christian (Mi. 7:44).<br />

The epistles <strong>of</strong> John were written largely to emphasize the Sonship <strong>of</strong> Christ. In an introduction,<br />

Bishop Charles Gore et al. says:<br />

The first Epistle is worked out with great care in the Gospel, the purpose <strong>of</strong> which is to show that<br />

Christian salvation was from the beginning dependent upon the manifestation <strong>of</strong> the Son <strong>of</strong> God in<br />

the flesh and upon his death. If therefore Christianity be divorced from belief in the reality <strong>of</strong> the<br />

Incarnation and <strong>of</strong> the Passion <strong>of</strong> the Lord, it must inevitably lose its power to convert men.<br />

1 Ne 3:45 And behold, this thing shall be given unto thee for a sign, that after thou hast beheld the tree<br />

which bore the fruit which thy father tasted, thou shalt also behold a man descending out <strong>of</strong> heaven; and<br />

him shall ye witness; and after ye have witnessed him, ye shall bear record that it is the Son <strong>of</strong> God.<br />

3:45 This was a vision which Nephi had after he was “caught away in the Spirit <strong>of</strong> the Lord, yea,<br />

into an exceeding high mountain" (3:38). He had expressed the desire to see the things shown in<br />

the vision his father saw. He was shown the fruit tree representing God's love (3:69). He was also<br />

shown a vision <strong>of</strong> the coming Messiah.<br />

1 Ne 3:47 And it came to pass after I had seen the tree, I said unto the Spirit, I behold thou hast shewn<br />

unto me the tree which is precious above all.<br />

3:47 The vision was that <strong>of</strong> a spiritual being. He had "the form <strong>of</strong> a man" (50) yet Nephi was made<br />

aware that he was talking to the Spirit <strong>of</strong> the Lord. When one exercises the gift <strong>of</strong> prophecy under<br />

the influence <strong>of</strong> divine power, he may say, "Thus saith the Spirit." The voice is that <strong>of</strong> the prophet,<br />

but the message is from the Spirit which functions through him.<br />

1 Ne 3:49 And I said unto him, To know the interpretation there<strong>of</strong>:<br />

3:49 A man's desire to see things in vision could be prompted by human curiosity. Nephi was<br />

motivated by a higher principle. What does this vision mean, and how does it concern me? Too<br />

<strong>of</strong>ten man's response to a spiritual gift is only emotional. He may hasten to tell his friends who<br />

were not present, "We had a wonderful meeting. The Lord spoke to us in prophecy [or the gift <strong>of</strong>

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